If Yuanshi knew Feng Chun’s guess, he would definitely jump up in fear, and he would guess too accurately.

Not to mention Yuan Shi, even the ancestor who had tampered with his hands and feet, he would be shocked to know Feng Chun's guess: If you guess so accurately, wouldn't my actions be wasted?

Feng Chun sighed secretly: It’s a pity for Yuanshi, why were you born in a small clan? If you were born in a large clan, you would be a treasure.

The requirement for the middle god to be promoted to the upper god is to be familiar with all the laws of the entire great way, but the natural physique of gods and demons determines that they have a difficult understanding of the great laws outside the companion laws, that is, they have a low understanding among the two great talents.

So on average, only one of the 100 median gods and demons can be promoted to the upper god.

For gods and demons who are accompanied by multiple laws, it is much easier for the middle god to be promoted to the upper god than the gods and demons who are single-companiment laws.

The advantages of the multi-companiment law gods and demons are mainly reflected in the middle gods.

But their early development was difficult, just like Yuanshi's situation, without combat effectiveness, it was difficult to protect their growth.

If you are a super clan with great gods in charge, these are not problems. If you don’t have combat power, you can keep it at home and just practice it. It is difficult to understand the laws, and you can use heavenly and earth treasures, or even great Taoist magic to build a middle-level god.

However, if this god and demon with multiple companion laws were born in a small and medium-sized clan, it would be a tragedy. The small clan does not have enough genius treasures to cultivate a clan member.

In addition, small and medium-sized clans do not have the ability to support idle people. Every clan member, even the Mao God, has to participate in hunting. A god without combat effectiveness has a very high chance of falling during hunting.

A large clan like the upper clan has the ability to raise an idle person, but does not have enough genius and treasures to cultivate a middle-level god.

So Feng Chun felt sorry for Yuan Shi. Feng Chun thought about whether to discuss with Yuan Shi and recommend him to his father's clan. In a super clan like his father's clan, Yuan Shi should be able to be well trained.

However, if the father of the upper tribe is fully trained, Yuanshi also has to give up some things, and he may have given up more than the Taishang. At least, the identity of the Qing tribe cannot be retained.

After all, any righteous clan is willing to do its best to protect the waste descendants of one of its own clans, but there is no obligation to cultivate outsiders.

Feng Chun thought to himself: If Yuanshi was willing to go to his father's clan, his identity as the Qing tribe could not be retained. If he was unwilling to go, he had no future in development. It seems that the future of the Qing tribe can only be placed on the third spiritual treasure among the three brothers.

Speaking of Lingbao, Feng Chun liked it very much. At first, Feng Chun didn't pay attention. Later, he heard that Lingbao had just completed the coming-of-age ceremony, so he calmed Feng Chun down.

Without external help, you can have the Taoist practice of lower gods when you first become an adult. Such gods and demons are geniuses even in super clans.

Lingbao's mother god was born in the upper clan and had a true blood relationship with the upper clan. Feng Chunzhen wanted to pull Lingbao into the upper clan.

However, the Qing clan was only the three brothers, Taishang and the others. Feng Chun used some disgraceful means to pull Taishang into the clan. Yuanshi did not have the ability to rebuild the clan, so the hope of the Qing clan was placed on Lingbao alone. No matter how much Feng Chun valued Lingbao, he would not have the same face to attract people.

Feng Chun thought to himself: When I become the patriarch, I must have more daughters. At that time, I must always keep a marriage with Lingbao, so that Lingbao will not be disgusted, and I will treat the three brothers more kindly. The three brothers have such a good relationship, and Taishang and Lingbao have potential, so Yuanshi's future is dim. As long as I take care of Yuanshi more, I will definitely be able to move Lingbao.

If Yuanshi knew that Feng Chun regarded himself as a waste and had to take good care of himself to win over his two brothers, he would definitely be amused and crying.

However, Feng Chun did not reveal it, so Yuanshi naturally didn't know it.

What the Yuanshi brothers are thinking about now is to hunt more and help their sister-in-law improve their Taoist practice.

Yuanshi and Lingbao actively took action, and other clan warriors naturally enjoyed it.

There are thirteen treasures in the territory of the Shang tribe that can nurture treasures in heaven and earth. This time the hunting target is one of them.

The first treasure land, Taishang took action and killed a middle-level upper-level monster, Jade Tooth Elephant, who occupied the treasure land.

The Supreme One has only the middle level of the God-level Taoist practice, which is one small level lower than the Jade Tooth Giant Elephant.

However, the combat power of gods and demons is much higher than that of monsters of the same level. As long as they are not one big realm apart, gods and demons can basically deal with monsters of two small realm apart.

Not to mention that Taishang's combat power is far higher than that of gods and demons of the same realm, he also has the seven-star sword of divine weapons left by the Father God.

In today's prehistoric world, the level of refining weapons is extremely low, or in other words, there is no so-called refining weapons yet. Divine weapons are often formed naturally and belong to spiritual objects.

The worst magic weapon is also a prehistoric spiritual object of the great dodge. The seven-star sword left by Qing Tianshu is the lowest-level magic weapon. When he established his own clan, the grandfather of the Sanqing was given to him.

With the magic weapon in hand, Taishang can even barely fight the upper god, so when Taishang faces the Jade Tooth Giant Elephant, Taishang has no pressure at all.

Taishang did not even use the magic weapon, and just relied on his physical strength to compete with the Jade Toothed Giant Elephant.

Feng Chun is truly the eldest son of the Qing tribe. He is very amazed in his heart.

The establishment of each god and demon clan has adhered to great luck, which is also the reason why a god and demon whose cultivation is stagnant will establish a clan. They hope to push themselves further through the luck condensed when establishing a clan.

The establishment of a clan starts with the birth of the first offspring, which was also Feng Chun's idea for Taishang to marry Shang Si first, but not reproduce the offspring. In this way, Taishang does not need to establish a clan and separate it.

After the clan is established, every time one member is added, the clan's fortune will become stronger, and each clan member will have some clan luck to protect the body.

The clan leader naturally has the most luck, accounting for 70% of the clan's total luck, and all his descendants are equally divided into 30%.

The identity of the eldest son of the clan is unique.

First of all, the birth of the eldest son means the establishment of the clan. In the dark, the eldest son of the clan has a causal relationship with the clan. Under the influence of the great way of cause and effect, the talent of the eldest son of the clan is often higher than that of most of his younger siblings. This is also the origin of the inheritance system of the eldest son in history.

Secondly, all descendants of the clan divide the clan into 30% of the fortune. When the clan’s eldest son is born, the eldest son can get 30% of the fortune. After that, every time the clan’s fortune increases, the eldest son and his younger brothers can get an average share from that 30% of the fortune.

Luck can assist the practice of gods and demons, so most of the eldest sons of the clan are often the second-ranked person in the clan after the clan, unless geniuses can be born in the clan.

Taishang himself has a very good talent and is the eldest son of the Qing tribe, so his achievements are also expected by Feng Chun.

Taishang is not only a person with good talent and luck, but also a very hard-working person. As the second male member of the Qing clan, when he was born, his father, Qing Tianshu, would carry Taishang on every time he hunted.

Since the age of 30, Taishang fought with the injured low-level monster under the care of Qing Tianshu. When he was one thousand years old, he went out to hunt independently until he was responsible for the coming-of-age ceremony of Lingbao independently.

In addition to hunting and practicing, the longest thing that Taishang does is to fight against the Father God and understand the fighting methods of gods and demons.

Therefore, whether it is dealing with monsters or gods and demons, Taishang has rich experience.

Unless there is a battle between gods and demons, they rarely fight with their lives. The battle between monsters is always desperate. Taishang has fought with monsters since he was a child, and it can be said that he has been fighting with them all the time.

Therefore, in addition to experience, Taishang's fighting will is far superior to other gods and demons.

Experience and will are the fundamental reason why Taishang has combat power far exceeds that of his peers.

The giant jade-toothed elephant is huge in size, outstanding in strength, strong in defense, two sharp teeth, extremely sharp, and has no need to be sharp. One long nose is extremely flexible, can attack and defend, especially when it is good at dragging the enemy and killing with great force. It can be said that apart from speed and flexibility, there is no weakness.

Therefore, although the Jade Tooth Giant Elephant is a herbivorous monster, it is at a medium level in the monster creature chain, and its combat power is even greater than that of powerful monsters such as the Xiaoyue Demon Wolf.

If Feng Chun takes action, Feng Chun will play to his strengths and avoid his weaknesses, take advantage of the advantages of speed and flexibility, consume the power of the Jade Tooth Elephant, and then win.

Taishang is a completely different way of playing. Taishang actually fought head-on and resisted the attack of the Jade Tooth Giant Elephant. What's even more terrifying is that he can still fight with both attack and defense, and often hit the Jade Tooth Giant Elephant with one punch to make the Jade Tooth Giant Elephant scream.

Others don’t know, but Yuanshi knows it very well. This is the style of the Supreme.

The Taishang often likes to fight in the way the enemy is the strongest and best at.

Others think this is a manifestation of recklessness and belligerence, but it is not.

Taishang uses this method to observe the enemy's limits and use it to temper himself.

Taishang often says that the fighting method of playing to the strengths and avoiding weaknesses is easy, but how can a person always be at an advantage and always be able to carry forward his strengths? What if one day, due to the limitations of the environment, his strengths cannot be played out? Therefore, beating an opponent cannot prove his strength. Only if he has no weaknesses is truly strong. How can he have no weaknesses? It is difficult to think about it. Strong and weak are relative to his opponent. When you can defeat the enemy in the way his opponent is best at, you have no weaknesses.

Of course, Taishang does not always do this. Every time he fights, Taishang first guarantees victory and his own safety. If he encounters an opponent whose strength is far greater than his own, Taishang will also use his opponent's weakness to attack and defeat the enemy.

During the long-term battle, Taishang has been able to grasp the strength of his opponents well and flexibly choose a combat method suitable for his own growth.

For the Supreme One, fighting is practice.

When encountering such an opponent, the Jade Tooth Giant Elephant is not unfair to be defeated.

After the Supreme Master killed the Jade Toothed Elephant, the three brothers were fortunate to see the first genius treasure that they had seen in their lives - Golden Light Grass.

The golden grass growing deep in the cave, from the naked eye, is a golden light, which makes people's eyes hurt. Even gods and demons of the Hairy God level dare not look at it. Once you look, your eyes will be blind and you will have to cultivate for thousands of years to recover.

Each piece of heavenly treasure is formed by absorbing the spiritual energy of heaven and earth, and contains a lot of divine power. However, ordinary genius treasures correspond to the laws of a certain great way, and a few heavenly treasures can nurture multiple laws.

Using this kind of treasure of heaven and earth can absorb the magical power contained in the treasure of heaven and earth, and can also understand this law at a close distance. It is an excellent choice to improve your Taoist practice.

The Golden Light Grass corresponds to the Demonic Killing Law. It is a priceless treasure for the demon gods who are accompanied by the Demonic Killing Law. As long as the understanding and root bone are equal, a Golden Light Grass is enough to improve to the peak of the lower god. If the understanding and root bone are slightly better, it is not a problem to improve to the middle demon god.

For a median demon god who practices other laws of the demon path, a golden grass can allow him to master the law of killing, so he will go a step further from the superior demon god.

However, for the gods and demons outside of the demonic path, the Golden Light Grass has little significance, unless the gods and demons want to change the demonic path.

It is precisely because of this that although the Golden Light Grass is a treasure of heaven and earth for the upper tribe, it is not like a waste, and it is not as different as a god or a demon.

Yuanshi listened to Feng Chun's introduction that the thirteen treasure lands occupied by the upper tribe can only be used by the upper tribe.

The upper tribe practiced the first and most righteous paths of the prehistoric world today. In other words, among these thirteen treasure lands, there are only two treasure lands that can nourish the laws of the right path.

The treasures produced in the other eleven treasures are of no use to the upper tribes, and they are all piled up in the clan warehouse and become moldy.

Only when there are any happy events in the nearby friendly clans, these useless treasures can be given as gifts.

This is also the norm in the prehistoric world. Most treasures in large clan territories are of no use.

However, these clans cannot ignore these treasures because their treasures are useless, because these treasures have a natural temptation to monsters, and powerful monsters can use these treasures to improve their realm.

Ordinary monsters can be promoted to the upper monster with one or two pieces of heavenly treasures, top monsters and monsters of the prehistoric alien level. If they can swallow five or six kinds of heavenly treasures, they can also be promoted to the upper monster.

If the clan ignores the treasure land near its territory, in just 30,000 to 40,000 years, superior monsters will appear around the territory, which is a fatal threat to ordinary members of the clan.

Only some super clans with strong enough strength will allow monsters to entrench in the treasure land, waiting for the monsters to swallow the treasures of heaven and earth, and then hunt them down after advancement. For these super clans, it is more cost-effective to exchange one or two useless treasures of heaven and earth for the flesh and blood of a superior monster.

The fathers of the Shang tribe often do this, but the Shang tribe does not have this strength yet.

Therefore, the upper tribe could only honestly hunt and kill the middle-level monsters entrenched in the treasure land to ensure the safety of the territory.

The upper clan had already settled the time. When the golden light grass was about to mature, it would not only prevent the monsters from devouring the heavenly treasures and upgrading to the upper monsters, but also pose a threat to the clan members without waiting too long.

This is the hunting method of most large gods and demon clans.
Chapter completed!