The upper tribe team killed the first treasure land monster, Jade Tooth Elephant, and it took more than 20 years before the golden light grass could mature.

During this waiting period, the hunting team was hunting in groups of four or five people near the treasure land. Erfeng Chun guarded the treasures of the treasure land, and Taishang was responsible for assisting the dangerous hunting team at any time.

Yuanshi and Lingbao formed a hunting team with two Mao Shens.

These two Mao Shen, one is called Sheng Shen and the other is called Xuemei, both of them are the Taoist practices of Mao Shen, and they are about the same age as Yuanshi.

In addition to clearing the monsters in the treasure land, a large-scale hunting activity also has an important task to train the clan's Mao God.

When encountering a low-level monster, the upper clan will let the Mao God take action, allowing the Mao God to experience it in the battle and strive for opportunities for breakthroughs.

If Yuanshi's team encounters a lower-level monster, Lingbao will take action, while the lower-level monster will take action by Brother Shengshen.

There are many monsters in the prehistoric world, and most of them are low-level monsters, so in theory, Brother Shengshen has many opportunities to take action.

However, in fact, the vast vast world is extremely large, and each monster has a large range of activities. There are actually not many opportunities for a group of people to encounter monsters.

According to the rules of the clan, at this time, the team will be responsible for the food of the hunting team. If you are lucky and encounter more prey, some of these experienced Mao Gods may be able to break through the realm; if you are not lucky, it is a waste of time. If you are less lucky, you will encounter a group of monsters or medium monsters, and you may be injured or even fall.

The Sanqing brothers are naturally lucky, so the two brothers Shengshen have benefited from it.

Not long after the team came out, the four of them encountered three iron-backed centipedes.

In later generations, the hard shells and sharp claws on the iron-backed centipede can make cultivators feel a headache, not to mention that the iron-backed centipede's secret skills are extremely poisonous. When ordinary cultivators touch it, they will turn into a pile of blood.

However, in the prehistoric era, the iron-backed centipede belonged to the lowest level in the prehistoric monster biological chain. Not to mention the middle level monsters like Xiaoyue Demon Wolf, even the bottom level monsters like Angri Chicken can eat them tightly.

The attack and defense of the iron-backed centipede basically cannot break through any kind of prehistoric creature of the same level of strength. As for the poison in its poisonous fangs, it is a bit threatening to deal with some monsters. For the gods and demons standing at the top of the prehistoric world, they cannot even stuck a bag and are transformed by divine power.

The biological chain of the prehistoric monsters emphasizes the prevalence of the weak. If you want to advance, you either swallow the treasures of heaven and earth or other monsters. The lowest-level monsters like the Ironbacked Centipede that anyone can bully, generally there is no possibility of advancement.

Therefore, Yuanshi was relieved to let Brother Shengshen solve the iron-backed centipedes at the level of these three low-level monsters.

Each iron-backed centipede has a body of three or four feet long and about a foot thick. In later generations, this is a scary body, but in Hong Huangli, it can only be said to be petite.

The two brothers Sheng Shen and Xuemei each have three feet of divine bodies, and are tall and strong. They have completely gained the upper hand in body shape and strength, and there is no possibility of defeat.

The two quickly dealt with three iron-backed centipedes.

With prey, the four began to eat.

For gods and demons, eating is not for survival, but for accumulating divine power faster.

As mentioned earlier, every grass and tree in the prehistoric world contains various great ways. In other words, all things in the prehistoric world contain components of divine power, but the types are different, so there are only more and less divine power.

Although monsters do not have spiritual intelligence, they also have advantages that gods and demons do not have, that is, their use of divine power is not rejected.

What kind of law does a god and demon cultivate can only absorb and use the divine power corresponding to this law, and will reject the divine power of other laws, so the divine bodies of gods and demons are all pure crystals of divine power.

Different monsters, monsters can absorb various divine powers and call these divine powers to fight well, so the monsters contain a large amount of divine powers.

Gods and demons hunt monsters to absorb these divine powers.

The four of them tore open the iron-backed centipede's carapace, tear off the centipede's flesh, and use it in large mouthfuls.

Sheng Shen sighed: "It's a pity that my talent is average. I haven't cultivated to the peak of Mao Shen yet. Compared to the talent of the Lingbao brothers, I feel ashamed."

Xuemei sighed, "Yes, most of our divine power is obtained by hunting monsters. It is more difficult to break through the realm. I am afraid that it will be until the five decays of heaven and man will be just a hairy god."

Xuemei is talking about a case in the prehistoric world.

The gods and demons have extraordinary physiques. After eating monsters, spiritual fruits or treasures of heaven and earth, the divine body will automatically absorb the divine power of the law they have cultivated, while other divine powers of the law will be excreted as impurities.

A monster has at least several feet long. With such a huge body, even if the divine power in its body is complicated, the total amount is still large if it is a certain law divine power.

Therefore, although gods and demons can survive and practice without eating, many gods and demons are still willing to shorten the accumulation process of divine power by hunting monsters and save time to understand the laws of the great way.

However, now a few gods and demons have been insisting on cultivating and accumulating divine power by themselves, rather than relying on external forces to accumulate divine power. These gods and demons call themselves self-cultivation schools, but call other gods and demons external cultivation schools.

The self-cultivation school gods and demons believe that even if the physiques of gods and demons can eliminate impurities when eating the flesh and blood of monsters, it is impossible to eliminate them thoroughly. In the end, there will inevitably be impurities left in the body. Only the divine power cultivated by oneself is absolutely pure, without impurities, and it is easier to break through the realm.

The facts also seem to confirm this view. The gods and demons who do not rely on external forces have a very high chance of breaking through the realm, reaching 60% to 70%.

So at a certain period, this kind of cultivation method was very popular, but later the prehistoric cultivation model returned to its original model.

Because everyone found that if you practice divine power, it is easy to break through the realm, but it is too difficult to accumulate divine power. Many gods and demons have fallen in the five declines of heaven and man before they have cultivated to the peak of this realm.

Moreover, because gods and demons value their own cultivation and no longer hunt monsters, they ignore hunting monsters, which led to a surge in the number of superior monsters in the prehistoric world at that time, many gods and demons were swallowed by the sea of ​​monsters, and even some super clans were tragically destroyed.

If it weren't for the actions of several gods and demon ancestors, perhaps gods and demons, as a race, had been exterminated.

That incident was called a disaster of monsters.

Now, in addition to some elites with super talent, who insist on practicing on their own, most gods and demons rely on hunting monsters to accumulate divine power, saving time to specifically understand the laws and break through the realm.

Yuanshi had no objection to these two methods of practice.

Since Xuemei mentioned this, Yuan Shi said: "The most important thing in improving the realm is to understand the great way. When breaking through the realm, you need to understand the great way. When practicing and accumulating divine power, you still need to understand the great way. As long as the understanding of the great way is deep enough, the speed of absorbing divine power is fast enough. Even if you do not rely on monsters, flesh and blood and treasures of heaven and earth, gods and demons have enough time to accumulate divine power."

"On the contrary." Yuanshi paused and said, "If you don't have enough understanding of the Great Dao, even if you rely on the flesh and blood of monsters to save time to accumulate divine power, gods and demons still cannot break through the realm, and can only wait for the five declines of heaven and man to come."

Sheng Shen said in confusion: "It is indeed important to understand the great way, but according to your statement, why not rely on external forces, but rely entirely on the gods and demons who have practiced to break through to the realm of their own realm?"

Yuanshi said: "According to my own experience, the process of cultivating the accumulation of divine power by oneself is a process of understanding the great way. When cultivating the divine power by oneself, it is enough for the gods and demons to understand the great way to meet the requirements of breakthrough. If you hunt monsters, the process of accumulating divine power is saved. In fact, there is no experience of experiencing the great way, so it is even more difficult to break through the realm."

After hearing this, Xuemei asked, "Is it better to practice by yourself or to hunt monsters?"

Yuanshi pondered: "Existence is reasonable. Since these two methods exist, they must have their own principles, but I think their essence is the same. After all, they are just self-improvement."

"Self-strength?" Sheng Shen was stunned.

Yuanshi said: "Yes, practicing by oneself is certainly understanding the great way, but hunting monsters is also not understanding the great way. During the battle, our understanding of the great way will be more thorough. This is also understanding the great way. This is all we are working hard to pursue the great way, and this is self-improvement."

Xuemei nodded and said, "Yes, self-improvement, this word is very good. I have been staying in the clan, waiting for the clan warriors to bring back the blood and flesh of the monsters. I neither took the initiative to practice nor fought with the monsters. This is a gain for nothing, so I cannot advance to the lower gods and demons now."

Sheng Shin stood up and bowed to Yuanshi as a courtesy: "I heard what you said, and I suddenly realized, thank you."

Lingbao laughed and said, "Can you get my second brother's advice? Is this considered preaching?"

Yuanshi smiled and said, "Don't joke, I know nothing about the great way, and I don't have the ability to preach. Not to mention preaching, this is not even a teaching. How can I say it? At most it is just a solution to the doubts. Moreover, if the answer is correct, it has to be said in another way."

Lingbao said: "The preacher must be the ancestor, the ancestor, and the elders of the clan are the elders of the clan. I think you can also respect the second brother's name as the elders of the clan. You can also be called the position of Lao Shi."

Yuanshi said: "Stern brother, you are joking again. How can you be called together with your ancestors in this way of solving doubts? It is even more inappropriate to respect it in my name."

Sheng Shen and Xuemei said: "Brother Yuanshi does not need to refuse. Brother Lingbao said so much. Xuemei (Sheng Shen) thanks Lao Shi."

After Sheng Shen and Xuemei talked, they bowed deeply.

As the two of them bowed, thousands of mysterious yellow light flashed in the sky, gathering into auspicious clouds above the heads of the four people, and shooting rapidly towards the place where the four people were.

All the Xuanhuang Lights were divided into four parts, two parts each accounted for 10% of the number. From Sheng Shen and Xuemei, the Tianling Gai, the remaining two parts were each accounted for 40% of the number, which were buried in Lingbao and Yuanshi's bodies, but the figures of the two did not change.

Sheng Shenhe was at a loss when he was at a loss, while Lingbao and Yuanshi had experience. Lingbao exclaimed: "Merits from heaven!"

Sheng Shen and Xuemei were surprised and said, "Is this the light of merit?"

Lingbao laughed: "That's right, the light of merit, this means that your actions of worship have been recognized by the prehistoric world, so the merits of the heavens are commended for commendation."

Sheng Shen and Xuemei were very surprised: "I didn't expect that our brothers and wicked people would have a day to gain merit."

What is the use of merit? All gods and demons in the prehistoric world know that merit is in one’s body and does not involve cause and effect, and can restrain luck.

Ling Bao said: "Since the heaven and earth have recognized your behavior of worshipping the beginning, I think that in the future, anyone who solves the doubts can respect him in the name of the second brother, and be called Lao Shi, and those who are solved can follow him in the name of you and be called a student."

Sheng Shen and Xuemei smiled and said, "Then I have been named forever."

Yuan Shi said: "All the ancestors and ancestors preach and teach, but they dare not respect them in their own name. How dare I follow them in their name? It is inappropriate to call them Lao Shi. It is better to take a sound and call them the teacher!"

Lingbao and the other two nodded and said, "Great kindness."

The four of them received merits from heaven, and each of them was happy and unparalleled.

But I don’t know that there is an ancestor even happier in the unknown time and space.

"This Yuanshi is indeed promising. I can get another merit so quickly. I thought I would have to wait for a few kalpas." The ancestor laughed and said, "My ancestor interfered a little. Yuanshi's merit was divided into one spiritual treasure this time, which was considered to be the merit of the spiritual treasure that Yuanshi borrowed last time. The backlash I suffered from can be reduced by half. Then I waited for the morality to earn a merit and repay the debt."

Not to mention this ancestor, I only talked about the appearance of the cloud of merit and auspiciousness that alarmed the people of the upper tribe nearby.

When the cloud of merit and auspiciousness appeared, Feng Chun flew up and headed straight to the place where the accident happened, even the guardian golden grass was in charge.

When Feng Chun arrived at the place, he found that it was Yuanshi and the other four, so he hurriedly asked about the relationship.

The student Shen Xuemei happily explained the reason for the incident.

Feng Chun laughed: "God bless me to the clan."

Yuanshi and Lingbao were puzzled, Feng Chun explained:

All gods and demons who can obtain the merits of the heavenly generals have bright futures, because merits can suppress luck. With the condensation of luck, it is natural for gods and demons to understand the great way.

It can be said that the amount of merit directly determines the practice of gods and demons. According to the observations of the predecessors, there are three situations for obtaining merit.

In the first case, small things in daily life are in line with the great way of merit and can obtain merit. If they do not conform to the great way of merit, they will be deducted. However, these merits are scattered and cannot be directly felt regardless of gain or loss. Until one day, the accumulation of quantity will achieve qualitative change and will be known to people.

The second situation is that something moves the world, and the light of merit falls from the sky.

The third situation is actually an enhanced version of the second situation. Something has a great impact on the vast world. If there are too many lights of merit, it will condense the cloud of success.

Generally speaking, as long as the second situation can be achieved, the gods and demons who have obtained merits will lose their merits if they do not do evil things that are angry with heaven and humans, they will have a 30% chance of being promoted to the upper gods and demons.

If the cloud of merit and auspiciousness appears and is obtained by one person, the god and demon will definitely be promoted to the upper god, and there is a high chance of being promoted to the great god.

The author asked: The last question was, what did Yuanshi rely on to obtain merit? Now the answer is clear, so the question continues, what will Yuanshi rely on to obtain merit next time?
Chapter completed!