First of all, this is all at the institutional level. In fact, due to social atmosphere and other factors, it may not be implemented, or it may be implemented selectively.
This is actually what I have been emphasizing since my last book.
Many people only consider the system and think that the system is omnipotent, but forget that it is the people who implement the system.
In fact, system and culture are indispensable.
The ethos is too easy to be ignored.
The atmosphere affects people's values, thereby distorting the system and making it exist in name only.
Let’s get to the point.
1. Central election system 1, emperor election 1.1. The emperor appoints officials in the form of a "chao" document, generally targeting middle-level and senior officials;
1.2. The emperor of Ce conferred officials in the form of a document called "ce", usually for senior officials;
2. Court election 2.1. The civil service election is mainly for middle and low-level officials, with many names.
"Conscript worship", "Eliminate", "Edict", "Elevate officials", "Shangzhu become official", "Serve father and brother as officials", "Relatives enter official", etc., every title is a duty.
Official route.
2.2. The election of high-ranking officials in the court is mainly conducted by "Eight Dukes and those who serve in the Kaifu position", that is, the central officials in the Kaifu who set up their own staff and report to the Ministry of Personnel for approval if they are engaged in positions above Zhonglang (regarded as the sixth grade).
Jiuqing and other high-ranking officials who did not open a government office also had the power to remove themselves from office, but their official positions were low and their number was small.
2.3. The election of princes and princes is mainly based on their own subordinate officials, such as teachers, friends, literature, etc.
2. Local election system 3. The governor of the prefecture, the provincial governor, and the eight public prefectures mainly appoint their own staff and manage counties and counties through them.
4. There are usually 1-2 people in each state for the state examination of talents each year.
5. According to the population of county inspector Xiaolian, generally speaking, there are 2 people per county per year, less often 1 or 3 people, either with few or many household registrations.
Third, the official academic system is Taixue and Guozixue.
As mentioned in the previous chapter, there are exams.
Fourth, it’s hard to say how many specific quotas Menyin has for becoming an official, but it’s very common.
Five, other things can be almost ignored, such as "sages and descendants", "guests of the state", "hermits" and so on.
Below is an explanation of some of the names mentioned earlier.
The imperial edict: "Promote virtuous and upright people", "Promote brave and outstanding talents", "Promote generals", "Promote those who serve as border commanders", "Promote those who are capable and upright", "Promote talents who can guard orders"
etc.
Who will lift them? Usually they are important ministers in the Taige, mainly ministers, ministers, and officials.
There are many names, and you can even create your own, no problem, it’s very arbitrary.
"The Master Enters the Official Service": King Ruanfan is a great man. Needless to say, they are from aristocratic families. There are four descendants in the history of the Western Jin Dynasty who all entered the service as Prince Consort. They are Wang Ji (Shizhong) and Hua Heng (Taiwan Tai).
Chang), Lu Chen (Sanqi), Wang Dun (General).
"Assigned by father and elder brother": that is, children are appointed as husband by their father and elder brother. If your father and elder brother become high officials, you can recommend them to your own children, and they will not take up the official quota.
"Shangji Li": Go to Beijing to report the situation, and the report of work is called "Shangji", as the name suggests.
Yang Hu: "The county general Xiahou was so powerful that he took his brother's son as his wife. He promoted the planning officials and the four districts of the state were engaged in work, but they all failed. When Xiahouba surrendered to Shu, many of his in-laws were extinguished, and Hu was alone in his house.
The kindness is even greater————.”
There are some other names, too many to list here one by one.
In short, aristocratic families don't really need the local election system. They have too many ways to become officials.
"Friendship with brothers" and "recoverable faith" can be the reason for you to become an official, and you will be "promoted" by the Ministry of Civil Affairs immediately.
It is very arbitrary and very subjective.
Take this book as an example. Liang Fen is the Minister of Civil Affairs. He wants to promote a person. He first pretends to send someone to evaluate him, or asks him to come and see him. He is "shocked" to hear that this person is "filial and courteous", and he becomes awe-struck, and immediately
To give him an official position, of course, the Ministry of Civil Affairs will need to assess various standards including family status, but it is not impossible to lower the requirements.
But this person felt dissatisfied with the official position he was given and said, "I won't do it."
Liang Fen still wanted to use him, so he found out that he actually refused to be an official. Isn't this "honesty and resignation"? Another good character, and then "an imperial edict".
If people still feel dissatisfied, they can’t continue.
Liang Fen was shocked. He didn't come to the official position twice and regarded the official position as dirt. Isn't this "Qing Jie Jun Yi"? Another reason for "imperial edict".
As a result, people just didn't come.
Liang Fen was shocked again. This was a "deviant act" and another grand reason for "imperial edict".
In short, if I want you to be an official, I can always find a reason from 360 degrees without any blind spots.
Chapter completed!