So, what does this kind of compassion between Buddhas and Bodhisattvas, or what we usually say about non-regression? It means that no matter how hard or painful Ah San is, he still wants to benefit sentient beings and never retreats. This is the great Bodhisattva who does not retreat.

God's instructor admired his behavior very much, and even praised his kindness. I have no opinion on Ah San's behavior of living after eating meat.

When you study Buddhism, you will not retreat when you encounter some difficulties? When you encounter difficulties, you have no confidence in Buddhism. This is regression; no matter what happens, you must study Buddhism. No matter what difficulties you encounter, you still want to save sentient beings. This is not a strange thing. It is just a cultivation of our morality. It is very simple and does not concern the question of whether the physical pain is painful.

So, these are two questions. The key is why you mixed it with the method of chanting Buddha's name? I can't answer it! How you practice Buddhism has nothing to do with me. This is your business. You should comprehend it yourself. Until you become a Buddha, you will not say that you will cut you with a knife. You will no longer hurt. Do you know? Pain is a kind of merit, and you have told you. What is that if you don't hurt? Is this not merit, meaningless, and wrong? If you practice until your heart does not move with pain? What does your heart mean when you say that your heart does not move with pain? You must have said that although it hurts, my heart does not hurt, my heart does not move, and my heart dies.

I don’t know what you mean by not following the pain. I am not a Buddhist practitioner, I don’t understand it, and I can’t understand it. In fact, it’s just that I feel pain again. I think it’s a good thing. This is to save sentient beings. If you hurt, let it hurt. I would rather hurt to death, and you should do this merit. The premise is that what you do is merit. Is what you do really a merit? How to judge this? God instructed Ah San to ask whether what you said is a merit. If you think it is, then what you do is meaningful; on the contrary, if what you do is not a merit, then what you do is meaningless.

Asan was silent and stopped talking. He didn't know what else he could say, after all, God's instructions were right.

The key is what you mean by what the heart does not move with pain. I don’t understand. Buddhism is actually very simple. You often ask these words and use Buddhist words. I don’t understand what they mean. Maybe it’s because I am a little uninformed. I can’t understand it. This is normal. I don’t want to try to understand it. After all, I am at this level. I can’t understand it now, and I can’t understand it in the future. Practicing chanting Buddha’s name is to seek rebirth in the Pure Land. You just need to seek this merit. In the future, you can achieve great achievements. Don’t think about it anymore. "If you recite the Buddha’s name, you will be able to achieve your physical pain. When it hurts, your mind will be painful." Don’t even think about it. It’s very simple.

In order to become a god, I don’t know how to respect and cherish life. This is the path to becoming a god that Ah San pursues. It’s ridiculous and sad.

"Climbing the Phoenix Platform of Jinling"

The phoenix travels on the Phoenix Platform, and the phoenix goes to the Taiwan Sky River flows on its own.

The flowers and plants in the Wu Palace were buried in the secluded paths, and the clothes and hats in the Jin Dynasty became ancient hills.

Three mountains fall from the blue sky, and two waters divide the Bailuzhou.

It is always because clouds can cover the sun, but the absence of Chang'an makes people sad.

However, this poem describes the voice of Dongqiang. There was a phoenix coming to wander on the Phoenix Platform. When the phoenix went to the sky, only the river water was still flowing. The flowers and grass of the palace of Wu did not cover the desolate paths, and many royal families in the Jin Dynasty had become deserted tombs and ancient mounds. The three mountains and mists appeared like falling from the blue sky, and the river water was divided into two rivers by Bailuzhou. Those floating clouds always blocked the brilliance of the sun. How could it not make people feel sad and melancholy in their hearts?

No matter how Dongqiang climbed up and how much money he made, he could only look at Chang'an City from afar, but could not truly become a member of Chang'an. This made those who have worked hard all their lives inevitably worry and feel sad and melancholy. Just because the floating clouds always obscured the brilliance of the sun, Dongqiang thought that he could push away the dark clouds and see the true face of Chang'an. But he didn't want to see how his hands could reach the clouds in the sky. He would never see the covered sun.

In this sense, I feel a little sad for Chang'an recently. Maybe I am too pretentious. Is it afraid that it is not Chang'an, but the poor people who are working hard to live in Chang'an? But it expresses the voice of many people. After all, it is not easy to survive in a place with great competition. Some people are very rich and will not be able to pay for one or two copper coins. This does not mean that the people in the city are stingy, but only that the people in the city live too hard. They don't want to waste a copper coins, but just to make themselves live better. Because, knowing that money is hard to come by, the more they will cherish it, unlike those rich ladies, who will not cherish it when the money comes too easily, but instead feel that squandering can show their superiority.

Of course, people cannot compare with each other. Some people can squander, while others cannot do so.

Why? With the development of society, other cities in Chang'an have gradually emerged. Why do you still have to squeeze in Chang'an? That is not the loss of Chang'an, but the overall improvement of the Tang Dynasty's cities. If Dongqiang is asked to go to Chang'an again now, there will probably not be so many tears of emotion. Chang'an is still a holy place in the hearts of the people of the Tang Dynasty. As an individual, values ​​and dreams are not necessarily realized only through Chang'an. The same sentence: The Tang Dynasty is very big, see you in Chang'an.

The deterioration of the overall atmosphere of big cities has eroded people's ambition to survive. When the dreams of big cities are under unbearable pressure, many young people choose to leave.

How to love? How to love? This is not a matter before marriage. This is a reality that we have to face throughout our lives. But why are there always so many people who don’t understand and don’t know what love is? Some people fall in love very early and get married very early, but they still don’t understand what love is. Is it ridiculous to say that? Sometimes we really don’t know how we should understand this “love”. We have come from the mountains all the way to feel the prosperity of the world, looking for “What is love in the world? Where is love? Where is it?” I feel so touched in my heart, but I still don’t know how to love like this.

The tea-selling girl wants her own love, but it is her biggest dream in her life. I don’t know if she can meet love, half of her life is drifting away from her life, and she dreams of returning to her hometown, the Naihe Bridge on the Yangguan, waiting for her old lover. She has been waiting for whom, time is like a shuttle.

I wish to use the shuttle as a token, and draw the years into clothes to accompany you. I remember the fate of meeting you and remember the gratitude and memory.

Maybe we don’t need to know how to love, so that we can live well, and what love is may not be as important as we imagined.

When a person has money, he will become suspicious. Everyone can understand it. Especially the Phoenix Man, he is most worried about is that others are staring at him (and his money). Speaking of the tea-selling girl, Dongqiang has played with so many women, and he has never seen any kind of woman he has ever seen. With such a pretty woman, she can be considered ordinary. But for this woman who looks average, why did Dongqiang deliberately approach her and drink her tea every day? For a president, he is so busy every day and has to deal with all kinds of people (including women). Many women even want to throw themselves into his arms, but Dongqiang endured it and pushed these women away. Speaking of which, how difficult is Dongqiang's.

If it were us, if there were girls who threw themselves into my arms, could we push them away? I think it would be difficult for any man to push a woman who put them into my arms. I wouldn’t be able to do this, let alone other men, it would be even more difficult for them to do this. But Dongqiang did it. He could push those women who put themselves in her arms. We had to admire him so much that we admire him even more. Brother Qiang was not easy. In the past, when he went to the warehouse, he would choose girls to be alone. Now it’s different. Dongqiang is rich and successful, and he is a social person.

The situation is reversed now. Nowadays, girls will choose to find Dongqiang when he is alone, not just in his presidential office, in the warehouse, and in the pit. Dongqiang has to be extremely careful, for fear that he will be alone and that it will be bad if the girls catch him. Speaking of this, we also have to understand Dongqiang. We always say that he is bad, he is bad, and he is hooligan, but we have not seen him suffer. Many times, Dongqiang is also a victim. It is not Dongqiang who wants to provoke these girls, but these girls rushed over. He is just a victim.

For this reason, I had to complain to Brother Dongqiang. He is a very serious man, a very hardworking man, and a very good man. Why do people give him a very low evaluation? I complained to Brother Dongqiang. The real Brother Dongqiang is not as we imagined. He is very excellent, gentleman, and hardworking, but others don’t see these qualities. In order to prevent being misled by others, Brother Dongqiang has to bring at least three to five people when going out. Interestingly, every time he drinks tea, he only drinks it alone. If others want to drink, they have to pay for it themselves. Anyway, Brother Dongqiang will not pay the money; of course, there is also a possibility that people around him treat him and invite Brother Dongqiang to have tea, and this is the case most of the time.
Chapter completed!