Although the identity of the ancestor of Wu Feng Sword Sect is mainly swordsmanship, in this world of practice, nothing can be separated from magic.

Therefore, the study of magic plays a very important role whether it is for Wu Feng's personal improvement or for the improvement of the sect's strength. Therefore, Wu Feng studied very seriously and learned many things.

At the same time, I also learned a lot of things that I didn’t know before.

Things in the world of spiritual practice are very complicated. For example, spells and spells may not seem very different from the eyes of ordinary practitioners, but they are actually two different things.

The biggest difference between spells and spells is the difference in energy utilization.

Magic is based on the five elements of yin and yang, and uses the energy of yin and yang and the five elements to achieve good fortune and avoid misfortune.

Yin-Yang and the Five Elements believe that all things in the universe, big and small, are composed of the five most basic substances. The existence, development and transformation of these five substances restrict each other, and the proportion of energy changes accordingly.

, will closely affect the operation of all things in the world, as well as the good and bad luck of people.

At the same time, nothing in this world is constant, and these five forms of matter are constantly moving and changing, reinforcing each other, and transforming each other. There is restraint in life, and life in restraint. Sometimes, restraint is used to live, and sometimes

Taking life as a weapon.

Therefore, there is no absolute good or bad for the five elements, but there is only balance and stability, mutual restraint, and orderly transformation and development.

The full name of Shushu is also called Qimen Dunjia Shushu, also called the mathematical part of Qimen Dunjia. Its fundamental principle is based on the understanding and utilization of Yin-Yang and Five Elements, and uses the Shipan model to deduce the distribution of space-time energy in the universe.

Situation, showing in detail the connection between the universe, time and space, and the energy interaction of people and objects.

Therefore, based on this preliminary understanding and consideration, we can determine the next step of pursuing good luck and avoiding bad luck, and make use of these five energies to make them change in an orderly manner for our own use, to achieve the greatest success in things, or to minimize disadvantages.

to the minimum extent.

Yin-Yang and the Five Elements are the energies closely related to the objective world in which people live. The development and changes of these energies not only permeate every corner of the universe, but also the changes of Yin-Yang and the Five Elements in the human body itself.

There is a saying in the world of spiritual practice, "If you jump out of the Three Realms, you are not in the Five Elements." As long as you still exist within the Three Realms, you will be affected by the influence of Yin and Yang and the Five Elements all the time and everywhere. Once this influence imbalances the Five Elements, you will

There may be dangers ranging from disaster at a minor level to death at a serious level.

Spells are a kind of utilization of the energy of another space parallel to or opposite to the current world.

Among them, spells and related formulas are a medium for communicating with another world.

The main difference between spells and spells is that spells use space-time energy from the universe where people are to seek good fortune and avoid disaster.

Spells, on the other hand, borrow another kind of energy from the parallel and opposite space to people to change the trajectory of development.

way of arithmetic

It starts from the yin and yang and the five elements, and the way of magic is to use the energy of other worlds to rescue emergencies. It is natural to borrow and return, and it breaks the development pattern of things in the current world, leading to the occurrence of many uncontrollable factors.

This is the reason why many people who abuse spells, and many who are not strong enough, do not have good results in the end.

Of course, originally spells are spells and spells are spells, but there are also some "smart people" who combine "spells" and "spells", combining the space-time energy distribution revealed by Qimen Dunjia with the way of entering spells.

They are closely blended together to find spell interfaces for the spells, and then develop strange spells through experiments, and form a system of their own.

However, the knowledge Wu Feng obtained about magic directly pointed out that such a fusion was a completely wrong direction and would inevitably bring bad results to the practitioners.

Among the knowledge about magic left by ancestor Wu Feng, there is a belief that in practicing magic, in addition to some of the most basic calligraphy, the most important thing is to strengthen the foundation and cultivate the source, that is, first start from the inside of the body.

Start practicing.

So Wu Feng now saw the "Five Internal Organs Guidance Technique". The most important thing in the human body is the five internal organs, and it is difficult to maintain and practice these five internal organs in normal times.

As you can imagine, this guidance technique targets this person's internal organs.

The liver is the officer of the general and gives orders.

For human life, the liver is like a general who leads thousands of troops, commanding and deploying, and issuing orders. It is endowed with the energy of Dongfang Taiyi Zhenmu, which is the precursor of the five elements.

Among the five elements, it belongs to wood, which is the home of the soul, the storehouse of the blood, and the home of the tendons. Its shape is like a hanging gourd, its color is blue-red, its Qi veins mainly rise, imitating the function of a flying dragon, its nature is good at being shaken by the wind, and it can

Jing, the liver body is yin and uses yang, in the hexagram it is zhen, in the direction it is east, in the human body it is on the right and comes out of the left, so the meridian says "left liver".

The liver acts as anger in the mind, tears in the liquid, connects the tendons in the body, the claws in the liver, and the eyes in the orifices. Its main physiological functions are to regulate qi and emotions, store blood, and regulate blood volume.

"elder brother!"

"oh!"

Wu Feng softly uttered two tones in his mouth, which are said to have the effect of strengthening the liver, and then he formed a mudra.

The Thousand Gold Gate Seal is specifically for the cultivation of the liver. When doing the mudra, Wu Feng's thumb is pinched, the base of the ring finger is close to the side of the middle finger, and then the other four fingers are bent together to form a fist and hold the big finger.

The middle finger belongs to the lungs, governs qi, and stores the soul. The ring finger belongs to the liver, governs the blood, and stores the soul. Therefore, this mudra has the effect of practicing the liver and lungs together, harmonizing the qi and blood, subduing the dragon and subduing the tiger, and calming the soul and strengthening the soul.

There is a very thin "tendon" on the side of the root of the ring finger close to the middle finger. If you push or pull it gently with your thumb, it will make a grunting sound and feel sore. It is said in the past that this is the "wind orifice" of the liver.

, among the twelve earthly branches, this place also belongs to the "friendship between Zi and Chou", and is governed by the liver and gallbladder.

In addition, "the liver controls", so newborn children often

They often instinctively clench their fists, which is a sign that newborns have sufficient Liver Qi.

But at the moment when a person's life ends, it is "all his liver and soul are lost, and he lets go".

Wu Feng's hands are formed into a Qianjinzha seal, with his two fists on the upper right and lower left, overlapping up and down, with the eyes of the fists pointing upward and the center of the fists facing inward, gently leaning against the outside of the right abdomen.

"hiss!"

He took a deep breath. When he inhaled, the mudra of both hands moved slightly inward and upward along the abdomen. When he exhaled, the mudra of both hands moved slightly outward and downward along the abdomen.

Then when inhaling, he moved the mudra of both hands slightly inward and upward along the abdomen, while silently reciting the voice of Brother. When exhaling, he moved the mudra of both hands slightly outward and downward along the abdomen, while simultaneously chanting the sound of Oh.

While reciting the musical notes, Wu Feng concentrated his consciousness and quietly experienced the vibrations of the musical notes inside and outside the liver and the entire body, and observed the influence of the musical notes on the body, mind, qi, movement, environment, etc.

He was thinking about the notes he was reciting, one note after another, and the notes were all pulsating in his liver, his whole body and even the surrounding environment.

The meridian system of the human body is very complex. In summary, there are twelve main meridians and eight extraordinary meridians, a total of twenty meridians, each of which has many branches.

The Dai Meridian is the only horizontal meridian among the twenty meridians in the body. It is one of the eight extraordinary meridians and has the function of binding all the meridians.

The other meridians are all vertical meridians, either from bottom to top or from top to bottom.

But only the belt pulse is horizontal, like a belt attached to the waist, like a waist belt, so it is called the belt pulse.

If you want the Qi and blood of each meridian to rise and fall smoothly, in addition to its own Qi and blood, the most important thing is this meridians.

For liver qi to rise, it must be loosened first, so that the qi machine can rise and fall smoothly. Therefore, the movement is to rotate longitudinally around the central axis of the body, and the body must feel as if it is rising during the rotation.

Inhale.

Wu Feng slowly pushed his fists up to the bottom of his right breast.

Exhale.

Wu Feng slowly pushed his two fists downward to the right side of his body.

Inhale.

Wu Feng slightly retracted his two fists along with his abdomen.

Exhale.

Wu Feng turned his body to the left, and at the same time pushed his two fists to the left along the pulse to the left side of his body.

Inhale.

Wu Feng slowly pushed his fists up to the bottom of his left breast.

Exhale.

Wu Feng slowly pushed his two fists downward to the left side of his body.

Inhale.

Wu Feng slightly retracted his two fists along with his abdomen.

Exhale.

Wu Feng's body turned to the right, and at the same time, his two fists were pushed to the right along the pulse to the right side of the body.

In this way, the whole set of liver exercises is completed, and then the exercises are repeated.
Chapter completed!