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Chapter four hundred and ninety-one mosquito repellent trick

This method of holding firmly is like closing a door, which can calm the mind and soothe the soul. At the same time, holding firmly can protect the essence, improve eyesight and prolong life. Holding firmly throughout the day and even during sleep can also ward off evil spirits and prevent poisons.

It is said that "the bones are weak and the muscles are soft but the grip is strong".

What does it mean to hold it firmly? It means pinching the lines of three fingers with the left and right thumbs, or holding the thumb with all four fingers, and holding it between the waist and abdomen with the left and right hands.

The Guiding Shape Refining is to change the state of the body through "guiding" exercises such as body movements, while the Exhalation and Qi Refining is to regulate the true Qi in the body through various breathing and exhalation methods.

As for contemplating and refining the spirit, it controls the spirit through concentrating on thoughts, contemplating, and visualizing.

The more Wu Feng studied it, the more interesting it became, and the more interesting it became. He simply forgot everything about the outside world and completely devoted himself to it.

After training the liver, he will train the kidneys, and after training the kidneys, he will train again...

Unknowingly, Wu Feng's eyes suddenly lit up, and he saw a more interesting spell.

He brought a bowl of purified water, held the bowl with the Three Mountains Jue with his left hand, dipped the water in the right hand and sprinkled it in five directions, and recited the Tao as he sprinkled it.

"As soon as you sprinkle Oriental A and B wood, Oriental mosquitoes will not enter the house."

"Two sprinkles of Gengyou gold from the West will stop the mosquitoes from the West."

"Three sprinkles of Bingding and Ding of southern fire will prevent the southern mosquitoes from seeing me."

"Sprinkle Rengui water from the north everywhere, and there will be no mosquitoes in the north."

"Sprinkle five sprinkles on the soil in the center of Wuji, and all the mosquitoes in the center will be buried in the soil."

Every time Wu Feng recited a mantra, he sprinkled it in the corresponding direction.

After finishing the ritual, Wu Feng found that there was no mosquito in the house anymore.

Not only were there no mosquitoes, not even small bugs could be seen. It seemed that all of them had fled the room far away in an instant.

A smile appeared on Wu Feng's face. This was a small magic to repel mosquitoes, but it was really interesting.

In magic, medicine, talismans and talismans are considered as the most important part of magic. When talking about magic, medicine cannot be ignored.

It is very common for practicing sects to use medicine in their planting grounds. Many sects have their own planting grounds dedicated to growing medicine.

Becoming a god is the object of belief for practitioners, and it is also the pursuit of the ideal state of becoming one. In order to achieve this state, practitioners seek a large number of medicines and combine medicines.

These medicines were originally designed for the pursuit of immortality, and included various animals, plants, gold, stone, minerals and their smelts.

Some of these elixirs can indeed cure diseases and improve health, while others are ineffective or even poisonous.

In the process of using a large number of medicines and combining medicines, practitioners gradually understand the forms of various medicines, identification methods, and methods of artificially controlling their changes and generation.

Therefore, the medicine itself is a kind of magic for practitioners, and the purpose of taking medicine is to become an immortal, or at least to have some magical power.

Some sects, in order to enable themselves to control ghosts and gods, specifically choose herbs with the word "ghost" in their names to take. Therefore, in addition to Yubu, Fufu, etc., they also have a special method of "baiting medicine to induce spirits".

The effect of medicine is to stimulate the mind, so it is important that the medicine itself has some magical qualities. Generally, the medicines used are herbal medicines, but they all have ghost characters.

Such as one point of ghost soldiers, also known as ghost arrows, one point of ghost fans, also known as square fans, one point of ghost rolling, one point of ghost seedlings, two points of podophyllum, five strains of true cinnabar, and three points of bird eggs. It is said that these medicines

After taking it in accordance with the law, ghosts and gods will appear and speak to each other.

If you are afraid that the ghosts and gods' messages are false, you can also bury medicine in the place where the ghosts and gods first appeared to suppress it.

However, the most important medicine in the sect is still the great elixir.

The effect of great elixirs can be said to be that they can channel psychic changes. There is an elixir called "Liu Zhu Jiu Zhuan", which is extremely amazing.

If you take it, you can enter water without getting wet, enter fire without being burned, be immune to all kinds of evil, be invulnerable to weapons, change freely, go in and out without interruption, and serve ghosts and gods.

If the six animals are subdued, the bird will become a phoenix, the beast will become a lin, the snake will become a dragon, and the ghost will become a god.

If you bury it at the four corners of your house, it will turn into a red dragon. It will bury a pill as yellow as a chicken rooster, and it will follow you near and far, covering a country thousands of miles away, reaching down to nine springs, and all the rivers, mountains and forests in it will ascend to the sky.

Not only can humans manipulate ghosts and gods, change freely, and transcend human beings, but also corpses can be transformed and ascend to heaven in the daytime. Animals can also ascend to heaven. Even residences can be lifted up to the upper world. This is called uplifting a house and ascending. It is incredible.

Taking medicine to stimulate the mind is to equip oneself with various magic powers. Practitioners often use medicine directly when casting magic.

These medicines are all made from plants, trees, metals and stones, but the various medicines from metals, stones and elixirs are the most miraculous.

There are actually different ways of using this medicine. Some can ward off beasts, some can ward off poisons, and some only have a sedative effect.

Practitioners who try to make elixirs and take elixirs naturally have the painful experience of being poisoned by taking elixirs, so some people study the method of detoxifying and poisoning. They are good at detoxifying and poisoning, which is also regarded as a kind of secret skill.

Some practitioners are good at using medicines as illusions. At that time, people regarded them as secret techniques, but they actually made use of certain changes in medicines. There are many kinds of secret techniques, and they are ever-changing.

In addition to these, there is also a secret technique to ward off evil spirits, such as Fu Mi.

Mi Fu may not be as complicated as a spell, as mysterious as a hand trick, or as elegant as a gang step, but its unique beauty plays a large role in the magic.

It is spread with rice and lined with beans or other grains to form a different picture. The images of rice symbols are mostly based on high-spirited taboo characters, totems, and auspicious patterns. They are beautified to make the image lifelike. The beauty can also be

Call it a sigh.

Take about half a bowl of rice, a casserole for cooking rice noodles, cut white paper into long strips, a handkerchief, and a few sticks of incense.

First fill the casserole with half a bowl of water, then press the spell face up on the bottom of the casserole bowl, and then

Spread the silk, pour the half bowl of rice on the handkerchief, then light the incense yourself, and bow down with words such as protecting the family and the house in your heart. Wait until the incense burns out naturally, collect the ashes, and pour the rice grains on the handkerchief.

above.

Then wrap the rice and incense ash with a handkerchief like a baggage, then shake it in your hand, open the handkerchief to see if the incense ash and rice grains are mixed with each other, then tie the handkerchief tightly, be sure to tie it tightly, and put it in the water

In the casserole.

It takes twenty-four hours to soak, which is two full days, in order to allow the water to seep into the handkerchief, blend the incense ash and rice grains, and make the rice grains white with black. Black and white refer to yin and yang respectively. Take it out after two days and spread it out.

Open the handkerchief and let the rice grains inside dry naturally. This is "removing the wind" and borrowing power from heaven and earth.

The drying process takes about two or three days. During this period, you can fiddle with the rice grains to see if they are still wet. When they are completely dry, you can divide the rice grains evenly and use cloth bags or bags to distribute them to yourself.

family.

If you are particularly concerned about the child, then take some rice grains, make a small square bag with red cloth, roll up the Shanjia talisman that you drew earlier, tie it with a thread, put it together with the rice grains into the small square bag, and then sew it up.

Just get a pin or something and hang it on the child's clothes. Remember to write the child's name and horoscope on the charm.

Wu Feng practiced these small spells repeatedly, and he felt more and more that these small spells actually contained great principles.

Although they seem to be ordinary things used in life, if these small spells can be used in combination skillfully, then after further upgrading, when you practice more powerful and powerful spells, it will be different.

The effect will improve quickly.

Of course, Wu Feng doesn't know now whether his idea is correct. More people need to put it into practice.

Fortunately, he actually recruited a lot of disciples in his Sword Alliance, especially those handyman disciples, who can be said to now account for the main component of the Sword Alliance.

Wu Feng decided that after the assessment for early promotion of the handyman disciples to outer disciples was over, he would implement all these seemingly simple and basic small spells into this handyman disciples.

Let them advance in martial arts and this magic together, and perhaps a group of talents can be developed and selected from among these disciples.

In Wu Feng's view, walking on two legs is the foundation for the long-term development of this sword alliance.

It cannot be said that because there are the Li Kingdom, the Southern Wilderness people and the Sea Tribe around us, and these enemies are surrounding us, we are just working hard on this aspect of quick success.

There are some things that need to be started in advance, such as the cultivation of these spells. You need to lay a solid foundation from the most basic and take your time first. When it develops to a certain level, you may really be able to grow a group of magic talents, or

He is a disciple of both martial arts and martial arts.
Chapter completed!
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