"Tai Shang Qi Jiu Heart Sutra of Refining Demons and Transforming Dao".

This method does not talk about being too supreme and forgetting one's emotions, let alone practicing the Seven Emotions and Nine Thoughts.

He just adheres to the heart of killing the evil demons in the world as his own duty, and then subdues all demons, kills all evils, and subdues all demons. This is the method of refining demons and becoming a Taoist.

Moreover, this method is no better than before, and it is impossible to achieve enlightenment. Now it can be said that there is hope for the future.

After that, Xiao Mo also contributed a lot when Taoist Lingguan transformed demons into Taoism. With the characteristics of this technique, he returned to the peak of human immortality.

Not long after, after the Demon Sect was stabilized, Taoist Lingguan killed the original Heavenly Demon Lord and helped Xiao Mo kill the Supreme Heavenly Demon Lord.

He also completely transformed the Demon Sect into the Tongtian Taoist Sect and assumed the position of its leader, and the world respected him as the Tongtian Taoist Sect.

Then he was grateful for Xiao Mo's contribution and the good deeds he now carried, so he accepted him as his disciple.

However, due to the crimes Xiao Mo had previously committed in reality, he had to be tried by the Special Affairs Department first.

Xiao Mo agreed without hesitation.

There is a saying that everything yesterday is like death yesterday, and everything today is like birth today.

In this reincarnation, Xiao Mo has lived a new life. In addition, he now has a promising future, so he naturally puts aside all the previous difficulties and prepares to welcome a new life.

But in reality, he is still him, and the reincarnation in the copy does not mean that he has been wiped out in reality.

In this life, he has been accumulating virtue and doing good deeds at the request of his master, Taoist Master Taishang, since he was a child. He has also been deeply loved by his master and sacrificed his life to save him. He is willing to take responsibility for the sins he has committed before.

After that, Taoist Lingguan thoroughly sorted out the Tongtian Taoist Sect and built nine two-realm archways. Then he took Xiao Mo out through the two-realm archways.

The exit of the Two Worlds Archway was in the Guangming Hall of Baozhu Temple. Taoist Lingguan and Xiao Mo met Zhu Guang, who was refining elixirs in the hall, and Tang Deng, who was guarding here together.

Taoist Lingguan accompanied Tang Deng to personally deliver Xiao Mo to the Jingyesi Department of the Special Affairs Department. He also explained his situation one by one and asked the Special Affairs Department to allow him to exonerate his merits.

Xiao Mo also cooperated very well, explaining all the crimes he had committed before, and checking the victim's information with Jingyesi to prevent Jingyesi from making any mistakes.

But Jingyesi was indeed a well-prepared operation. Apart from Xiao Mo's accident, there were no other mistakes or omissions. He even arrested some other people who used evil methods to harm others.

"Then Xiao Mo has really changed? What will the Special Affairs Department say now?" Ling Qing asked with a sigh after hearing the whole story.

"Xiao Mo is quite open-minded and is willing to accept whatever the Special Affairs Department does.

Furthermore, I also made an agreement with him and the Special Affairs Department that if the merits cannot be exonerated, then I will keep him as a true spirit.

After his death, I will take his true spirit and send it to reincarnation, and then take it back to my disciples again." Taoist Lingguan looked indifferent.

After the heaven changes, the souls of the dead will appear, but they will disappear without a trace after seven days, and it is very difficult to intercept such souls.

I don’t know if it was taken away by the Yinsi, or if it disappeared completely due to the influence of the rules of heaven and earth.

However, people can draw out their souls before they die, or condense their true souls at the moment of death.

The living soul cannot be reincarnated and will not disappear, but the true spirit can send it to reincarnation.

However, the method of condensing the true spirit is not common, and few people know it, but it happens that Lingguan Taoist knows it.

Since Ling Qing obtained the Ancient Spirit Dragon, after careful study and understanding, he was able to do it with the help of the Spirit Dragon.

At this time, he couldn't help but nodded when he heard the words. Indeed, one death will eliminate everything.

This kind of true spirit reincarnation is different from Xiao Mo's previous transformation into a baby in the dungeon.

Unless he can become a local immortal, condense the yin spirit to survive the three disasters, and retrieve the memories of the three lives, Xiao Mo will be just a thing of the past.

But for the immortal family, the true spirit is the only one, and the others are just a matter of hundreds of years of experience in the world.

Taoist priest Lingguan continued: "Currently, the Special Affairs Department has not yet discussed an accurate strategy on how to execute Xiao Mo."

Lingqing didn't say anything after hearing this, but asked in detail about Taoist Lingguan's energy in the dungeon.

Then he began to instruct Taoist Yunsheng and others to place the statues in the shrine one by one and decorate them.

Taoist Lingguan stayed in Qingyun Mountain, discussing good and evil and responsibility with Lingqing from time to time.

One is to confirm one's own way of discussing the Tao, and the other is for Xiao Mo's affairs.

He knew in his heart that this matter would not be decided so easily, and he would definitely have to step in to handle it.

Sure enough, within two days, the Special Affairs Department convened the Religious Alliance and the Martial Arts Alliance to discuss the matter.

Taoist Lingguan, as the leader of Laoshan, naturally also participated in this matter.

In addition, there are Zhang Hongdao of Tianshifu, Xu Gaoyi of Maoshan, Zhao Qingci of Gezaoshan, Pei Zhicheng of Quanzhen Jiao and others.

Together with a group of eminent monks from the Buddhist sect and the elites of various martial arts schools.

At present, the laws in the spiritual world have not been revised yet, and there are still no specific and detailed implementation guidelines. Everyone is arguing over how to deal with Xiao Mo.

It is said that such criminals can be killed directly without mercy. Even if the laws of the spiritual world have not been revised, they can still be implemented in accordance with the previous laws.

If Wu Tiantong were here, probably according to his temperament, no matter what you do, Xiao Mo would be sent to ashes directly according to the existing laws, and then we would discuss what kind of laws and regulations should be used in the future.

At most, he would let Taoist Lingguan take away his true spirit because of his merits and the face of Taoist Lingguan.

The only problem is that he is currently in retreat and cannot participate in this matter.

Another is the main reason for holding this discussion.

That is, the world now has undergone great changes after the heavenly change.

Not all problems can be solved by killing alone.

Taoism talks about responsibility, and Buddhism talks about cause and effect.

As for cause and effect, if there is a cause, there must be an effect, and if there is an effect, there must be a cause. Causes produce effects, and cause and effect occur naturally.

They are both causes and effects of each other. They are cause and effect.

As for those who bear, those who bear are in the front, and those who bear are in the rear.

Inheritance means that the ancestors acted with the heart of heaven and made small mistakes without realizing it. They accumulated over time and gathered together many times. In the future, people who live in the future will innocently suffer their mistakes and be relegated, and they will suffer disasters one after another.

Those who lose are those who have been betrayed by those who came before them.

The Tao establishes life to reward good, and establishes death to threaten evil. If you do good, the Tao will follow; if you do evil, harm will follow.

Therefore, there is a cycle of heaven, and good and evil have their responsibilities.

In the past, these things were dismissed as nonsense, and it would be better to believe in the law than to believe in them.

But things are different now. Through research by some people in the Special Affairs Department, we have found that the saying "good will be rewarded with good and evil will be rewarded with evil" is true, but it is also wrong.

That's right, in today's world, good deeds are rewarded with good deeds, and evil deeds are rewarded with evil deeds.

What is wrong is that the good and bad rewards do not necessarily belong to the person who does the work.

When a person does good deeds, there will inevitably be good consequences, but only part of these good consequences will fall on the person who did the good deeds.

The other part will randomly fall on other creatures.

This may be someone you know, it may be your descendants, your disciples, your disciples, or it may be just a stranger.

In the same way, the same is true for doing evil. You will bear part of the consequences, and the rest will randomly fall on others.

This is cause and effect and responsibility.

Of course, this kind of burden basically has an invisible range, that is, the closer the relationship between the bearer and the bearer is, the more likely it is to bear it.

Therefore, it is impossible for the General Assembly to have a situation where all the evil deeds committed by one country are transferred to other countries without itself being affected.

If it's just like this, it doesn't matter. The evil ones will suffer the consequences, and death and harm will follow.

To eliminate evil is to promote good, and to kill evildoers is to eliminate evil and to promote good.
Chapter completed!