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Chapter 40: The Forum

After a few polite words, Quandong expressed his true purpose for this visit.

First, it represents the meaning of Ochijin, congratulations to Ulutus on becoming a large tribe; second, it is to discuss the joint attack on the horse bandits.

"When they came, the king had just received news. Although the horse bandits and his party did not conquer the tent of Prince Chitai, they plundered two of their cattle and sheep and went north. In this battle, half of the population and cattle and sheep were lost according to Prince Chitai's fiefdom. Moreover, when they left, they set a fire on the grassland. If it weren't for the river block, the entire Mongolian grassland would have been burned to pieces by the fire."

It is spring now, the snow has melted, but there is not much precipitation. As the temperature rises, the risk of fire has also increased greatly. If someone deliberately sets fire, it will be a catastrophe for the entire grassland.

When Ulutus heard this, he suddenly felt a sense of fear. It turned out that before he knew it, he had passed by a catastrophe. He told Quan Dong: "The horse bandits killed my elder brother first, and now they are trying to burn the entire eastern grassland. If they do not destroy such disasters, Ulutus is also ashamed of my elder brother and my father's spirit in heaven."

Quandong looked at Wulutus's expression of hatred for evil, and his doubts about Yegu's death were reduced a lot, so he continued: "The prince is very wise. As the prince's leader, he can't bear to see the horse bandits continue to do this in the tea-storm grassland. He thought to contact the host Mongolian kings in Bayanwugula City one month later to discuss the bandit plan."

The reason why horse bandits are so rampant but no one can control them is that they are related to the Mongolian kings who painted lands and swept the snow in front of their doors. Before, Ye Gu defeated the horse bandits and drove them out of their fiefdom and ended up. But in fact, horse bandits just fled to another fiefdom, so that horse bandits could always find opportunities to recuperate.

Now Ochijin can organize all the princes to attack the horse bandits. On the Eastern Mongolia grassland, the princes' soldiers and horses can be combined together, and the horse bandits will have no place to stand in the entire Eastern Mongolia grassland.

Of course, Ulutus didn't agree! Now he also needs a stable environment to develop the tribe, so the joint attack on the attacks and attacks on the horse bandits was just right.

After promising to go to the appointment next month, Quandong also completed the task. But when he left, Ulutus deliberately mentioned the idea of ​​opening a business in Bayan Ugula City. This was not a big deal, Quandong could make the decision, so he agreed immediately.

But he also mentioned the matter of Quanxu. He hoped that Ulutus could treat his brother well. He originally wanted to take Quanxu away with him, but unfortunately, his brother had not seen him for so many years and now he lost his beloved son. His temperament has become very different from before. No matter how he persuaded him, his brother would not want to leave Ulutus's tribe.

There was no choice but to ask Ulutus to take care of him.

Of course, Ulutus agreed immediately. He was very optimistic about the tenacity and combat effectiveness that Quan Xu burst out, so he naturally wanted to use it.

After Quandong left the tent, Ulutus immediately lay down on the low soft collapse without any image. Even when he saw two people, he had to maintain the prince's demeanor, and he felt very tired.

But at this time, Hunur, who had given the guests, walked in and saw Ulutus lying on the bed in a large shape, he couldn't help laughing: "Your Majesty is so tired? Why don't I loosen my muscles and bones for you?"

As a eunuch who has served in the palace, the skill of serving people is a compulsory course for almost every eunuch. Hunur has specially learned this task of rubbing shoulders and legs.

When he was in the Spring Village, Hunur had relieved Ulutus when he was tired. At that time, Ulutus praised him for his good skills.

At this moment, when Hunur heard Hunur's pleasing voice, Ulutus did not refuse. He responded. Hunur walked closer and pinched Hunur's shoulders and rubbed his head.

"Prince! When I sent Mr. Quan out of the tent, Master Song of Quanzhen Sect was waiting outside!" Hunur saw that Wulutus's spirit was relieved a little, and he reminded him in a gentle voice.

"Oh! Are you waiting so soon?" Ulutus opened his eyes and said a little out of his mind: "What a pity, it's not Qiu Chuji who came!"

"Ah? Prince, what are you talking about?" Hunur said without hearing it very clearly. Because he had followed Ulutus for a long time, he knew that his prince actually didn't care about the order of superiors and inferiors. So when he spoke, he was a little braver.

Wulutus had no intention of explaining and continued, "Go and invite Master Song in! I'll take a break even after meeting."

Hunur said yes and took the order and left.

Not long after, Song Defang, wearing a gossip Taoist robe and a hairpin on his head, walked in. When Wulutus saw it, a word "bull's nose and old Taoist" popped up in his mind for no reason.

However, Song Defang is not old. From the outside, she is about twenty or thirty years old. She has a beautiful beard that is not thick and even slightly sparse. She looks ordinary and does not feel like a fairy-like body.

When he saw Ulutus, he first gave a polite greeting, and then said: "The hermits have no great gifts. Therefore, when he came this time, his master asked me to bring a scripture to the prince. I hope no wonder."

Without Ulutus's instructions, Hunur, who was waiting beside him, took the scriptures and presented them.

The title of the book reads "The Great Pill Directly" and Ulutus knew that this was the theory and technique of Taoism practice. The central idea was to be clear and desireless, and to practice inner alchemy to become an immortal. Although Ulutus also knew that it was almost impossible to cultivate immortality. However, the health preservation technique in it was something that Ulutus paid more attention to.

Moreover, the explanations about the structure of the human body such as the "Three Treasures, Three Essentials, Three Gallery, and Eight Meridians" are also conducive to enhancing the understanding of the structure of the human body. They also have a role to not be underestimated in the development of medical skills.

Seeing that Ulutus was serious, Song Defang became more eager. When they were in Bayanwugula City, when they promoted Taoist academics, almost few of them were willing to listen to them. And when they gave Taoist collections, they would not even look at them.

Of course, this is also related to their collection of Chinese characters. On the grassland, there are not even many people who know Mongolian characters, let alone Chinese characters.
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