Tathagata has never been as generous as he said.

Everything in this world is like this, and what you see is not necessarily true. What everyone thinks is right is not necessarily true. Justice is often just a disguise to achieve a certain purpose. Whether it is God, Buddha or demon, the ultimate purpose is itself.

But there is one person, who is the exception, and this person is Tang Sanzang.

The reason why Sun Wukong was willing to worship Tang Sanzang as his teacher was truly recognized from the bottom of his heart, not because Tang Sanzang has strong magic power and high qualifications, but because Sun Wukong saw Tang Sanzang's pure, untainted heart, and that heart that had no selfishness at all. Regardless of this, Tang Sanzang was born like this or even experienced ten generations of reincarnation and washed away all his darkness. Anyway, Tang Sanzang is such a person, someone who is willing to sacrifice himself to save others.

Sun Wukong once asked his master, aren’t you really afraid? If Sun Wukong went too late, he would be eaten by monsters. Tang Sanzang smiled and said, “They all said that eating my meat can lead to immortality. I just think that just eating a piece of meat, there is no need to eat the entire master. And if you eat the meat of your master, you can lead to immortality, that’s not a good thing.”

"Birth, old age, sickness and death are the four sufferings. If you can use the flesh of your teacher to relieve one suffering, you are very willing to be a teacher. Moreover, there is another reason. Your teacher has never felt that there is anything magical about your flesh. Therefore, you actually want to know whether you can live forever after eating the flesh of your teacher."

"If you can really do it, you can save more lives from the sea of ​​suffering of death. If you can't, it will also let many people with ill-thinking intentions know that eating Tang Monk's meat can last forever. It's just a rumor, and we will lose a lot of trouble in the future." Tang Sanzang's words shocked Sun Wukong. Since then, Sun Wukong has only respect and respect for Tang Sanzang.

Unfortunately, according to the rules of Tathagata, Tang Sanzang's idea could not be realized. Sun Wukong would not watch Tang Sanzang use his body to make such an attempt.

"Okay, it's too late. Although the moon is bright in the sky, we are all people who have lost their freedom. Even if we are watching the moon, we can only see the mirror and the water. Let's go to sleep."

There was nothing to say all night. The next morning, Sun Wukong woke up and stood up quietly. Sun Wukong's movements were very light, for fear of disturbing his master who was still sleeping. With a somersault, Sun Wukong came to a nearby town and spent a few copper coins to buy a bowl of hot porridge and a few big cakes. Sun Wukong returned to the ruined temple.

At this time, Tang Sanzang and others also woke up. Since the master and disciple embarked on the road to the west, it can be said that they have never been lazy at all. Every day, as soon as the sun rose, the master and disciple woke up one after another, washed up and had breakfast, and started rushing. They all knew that the mountains and rivers were high and long, and no one was willing to delay the effort on this road. Regardless of whether the calculations were calculated or not, the result would be a day earlier when we arrived at the Xitian Lingshan one day.

On this day, the master and disciple were rushing to the road. Bajie suddenly complained to the master: "Master, I am hungry, can we go faster? I can also ask for some vegetarian food for you." Sun Wukong smiled and said, "This is not simple, Master, I'll grab it." After that, he slapped the white dragon horse's butt hard, and the white dragon horse immediately ran out in pain.

"Wukong, you dare to tease me even as a teacher. White horse, slower, slower."

Although Tang Sanzang even called the white horse slower, how could the white horse understand people's words? In fact, among the masters and disciples of Tang Sanzang, the most tragic one was Ao Lie, the third prince of the West Sea. He not only carried Tang Sanzang through mountains and rivers along the way, but in the end he did not even have the title of a master and disciple. Everyone knew that Tang Sanzang had three disciples who had obtained the scriptures in the West, the eldest disciple Sun Wukong, the second disciple Zhu Bajie and the third disciple Sha Wujing, but no one mentioned that the white horse that Tang Sanzang rode was Ao Lie.

However, this was not something that could not be understood at that time, because the third prince of the West Sea Ao Lie actually had very low qualifications and seniority. Dragons were not powerful creatures in that era, and many ghosts and monsters fed with dragons. In addition, the fundamental purpose of the little white dragon Ao Lie being rescued by Guanyin Master was to serve as a mount for Tang Sanzang.

This seems very humiliating, but in that era, it was a happy event for the Dragon King of the West Sea and even the entire West Sea. As long as the little white dragon followed Tang Sanzang to obtain the scriptures in the West, the entire West Sea would have a relationship with the Tathagata of the West. It can be said that this would be beneficial to the Dragon King of the West Sea without any harm. After all, the son of the Dragon King of the West Sea was not Ao Lie. Even if Ao Lie died on the road to the West, the loss would not be great for the Dragon King of the West Sea.

Such a situation destined to be the tragedy of the little white dragon Ao Lie. In fact, among the master and disciples of Tang Sanzang, the most important ones were Sun Wukong, Tang Sanzang and Zhu Bajie. Even Sha Wujing's original meaning of existence was just a porter. However, later, Sun Wukong and Zhu Bajie's feelings for Sha Wujing became deeper and deeper, and people gradually recognized Sha Wujing's status.

Otherwise, imagine how big the heaven is, how could the rolling curtain general be Sha Wujing? Why did he only send Sha Wujing? This is actually a casual choice. Another thing that can be proved is that Sun Wukong's surname is Sun Wukong. Zhu Bajie's real name is Zhu Gangli. What about Sha Wujing? He doesn't even have a name. If it weren't for his task to carry the burden, he was not even as good as the little white dragon. At least he had a name.

Sha Wujing's name is the Dharma name given by Tang Sanzang. Are there any other names besides this? Sha Seng and the General of the Rolling Curtain. But what does Sha Seng mean? Is this the real name of Sha Wujing? Obviously not. Sha Seng, a monk in the Liusha River. This is the origin of Sha Seng. The General of the Rolling Curtain is not a name, but a support, which is basically no different from the guardian.

Tang Sanzang, Sun Wukong and Zhu Bajie are actually the protagonists of seeking the scriptures in the West. The three of them are the people that Tathagata Buddha and the Jade Emperor really want to eradicate.

The Buddha Tathagata wanted to use the hands of the demons and the Heavenly Court to kill Tang Sanzang, because Tang Sanzang had openly contradicted and questioned the Dharma of the Jade Emperor.

The Jade Emperor wanted to use the hands of the demons and Buddhists to kill Sun Wukong. Because Sun Wukong looked down on the Heavenly Court, he once made a big fuss with the Heavenly Palace with his own strength, causing the majesty of the Heavenly Court to be wiped out.

So what about Zhu Bajie? Why do so many people want Zhu Bajie to die? This is because Zhu Bajie's origin is too big, and they don't want Zhu Bajie to grow up. So the Jade Emperor first framed Zhu Bajie at the Peach Banquet and knocked him to hell. I hope he could use Mengpo soup to wash away his memories and devote himself to the animal realm. But who knew that Zhu Bajie was so powerful that he not only drank Mengpo soup as water, but also rebuilt with his strong talent after being reincarnated as a pig.
Chapter completed!