Although Qi Xuansu deliberately concealed the death of Monk Xiao, the Buddhist side must have known it.

Not to mention whether there are "life lamps" or not, the Dharma King Wushi is also an eyewitness. He was just temporarily suppressed and did not die. After all, he is a great Jinxian, and it is not so easy to die. If he is slapped to death by the false immortal Qi Xuansu, even if Qi Xuansu has various external forces blessings, it will become a huge joke.

Because Qi Xuansu rushed to kill Monk Xiao, the Dharma King Wushi was able to escape from heaven, and he would definitely bring this news back to Buddhism.

With the death of Monk Xiao, the situation on the front line not only did not ease, but became even more serious.

The reason is very simple. The radical faction within Buddhism has taken the absolute advantage. Now, using monk Xiao Dui Zi Chen Zhengxian, that is, using immortals to exchange for fake immortals, will be a loss no matter how you look at it.

If the radicals can suffer losses, they are not radicals. Therefore, the radicals must find a way to make up for it, and they must expand the situation, and eventually go to the dark side. There are only two results. One result is that the radicals will win a great victory and gain temporary satisfaction, and the other is that they will fail completely, end up in the end, and go to destruction.

So this situation is also expected.

Although the Taoist Jinque was eager to take revenge and had a certain amount of anger and raised troops, it was not completely intent and had rules. It increased troops in different orders and progressed layer by layer, so it is still in a stalemate stage.

At this time, a large-scale "weak man" broke out in Dazun area, which even affected Huqian County, controlled by Dazun, and interrupted the deployment of Dazun to recover the Xia.

It is said that the Taoist sect control corpses is the best in the world, and the eight tribes plan is the master of the great masters, and they have created "Indra" and the three major evil things. But Buddhism is not inferior.

The so-called "weak man" is also known as corpse-breaking.

Legend has it that some corpses die of hunger and coldness during their lifetime, and they have evil thoughts and resentment. They may develop corpses within three to seven days after death and become weak men.

Especially in areas with harsh conditions and sparsely populated areas, there are no large temples and temples. The herdsmen there generally carry out wild burials and abandoned burials. After the person dies, they directly cover a piece of cloth and put them in a tent. In addition, the climate is cold and the corpses are not prone to decay. The legend of a weak man has lasted for a long time.

Ruolang is similar to the zombie fraud in the Central Plains, but it is even more terrifying. The corpse will undergo terrible changes before the zombie is raised, with swelling of the face, purple skin and hair, and blisters growing all over the body.

The weak man is like a walking zombie, his joints are already dead, and he cannot bend over and knees or turn. However, when he sees a living person, he will touch the top of his head with his stiff hands, and the person touched will become a weak man, which is quite similar to the Buddhist initiation method.

This is also the "Immortal" who caressed me.

This contagiousness is incomparable to the zombies in the Central Plains. In addition, due to the difference between his obsession and his previous karma, Ruolang will also inspire some supernatural powers, such as having a certain degree of spiritual intelligence, or galloping faster than a horse, having infinite power, an immortal body, etc., which also faintly corresponds to the Buddhist celestial eye power, divine foot power, heavenly ear power, exhaustion power, and fate power, which makes him heartbroken.

Those who rotate for a thousand weeks can achieve the Dharma body by oneself and others.

Those who rotate for ten thousand weeks can liberate all sentient beings themselves and others.

Those who rotate one hundred thousand weeks can reach the holy places of Guanyin Bodhisattva’s sea meeting.

Those who rotate for millions of weeks can bring happiness to all sentient beings in the six paths of the shackles of the sea.

Those who rotate for thousands of weeks can all be able to eliminate the sea of ​​suffering by all sentient beings in the six realms of reincarnation.

Those who rotate billions of weeks have the same merit as those of Guanyin Bodhisattva.

In other words, after being the sin of Mount Sumeru, turning the prayer wheel of ten cycles will be offset. You can be the emperor of the underworld in a hundred weeks, you can become an immortal in a thousand weeks, and you can turn the world into the ideal world of Confucianism in a thousand weeks. If you have tens of millions of weeks, not only will the world be purified, but hell will be saved.

God knows why Ksitigarbha Bodhisattva did not become a Buddha, and he would just go around for thousands of times.

It is also said that the materials of rosary beads are different, and the merits obtained during reciting and practicing are very different. What are the nucleus twice, the red copper five times, the pearl coral ten times, the lotus seed ten thousand times, the Vajra seed ten million times, and the countless Bodhi seeds. Can everyone enter the world of Datong by pinching the Bodhi seeds with their hands?

Such a promise, let alone cutting flesh and feeding eagles, even if all Buddhas, Bodhisattvas, and Arhats are all fed, they cannot be compensated.

To put it even more exaggeratedly, Buddhism can still not afford to join Taoist sects, Confucian sects, and holy courts.

What is this? This is a business that is to deceive believers as fools and have no foundation for the sake of incense.

If everyone believes in Buddhism, everyone seeks for the next life, and no longer has the intention of making progress, everyone recites scriptures and creates merits without doing anything in production. What is the difference between cattle and sheep waiting to be slaughtered?

Buddhism made a great wish, and it is no exaggeration to say that Buddhism cannot repay the interest on the Buddha's debt in a year.

Those who believe in the Buddhist promises will not be fulfilled for a long time. How can they not be resentful?

With the existence of slavery, can we avoid being hungry and cold?

This corresponds to the hunger and coldness during his lifetime, and the death of evil thoughts and resentment. It can also explain why some monks will become weak men. Because monks are also victims of Buddha's debts, they will never finish their eggs when they are destroyed.

When the Western Dojo attacked the Western Regions, the Buddha had not yet been born, and the Buddhist sect was still a mess. He was no match for the Western Dojo and was defeated by the Western Dojo.

But even so, the Western Door Gate did not occupy the Western Regions to make a comeback, but continued to go west without looking back. In the following hundred years, he traveled all over the country and finally settled in the southern continent.

Why?

It’s nothing more than that after learning about the situation in the Western Dao Sect, I know that I don’t have the ability to take over. They say that I eat the grain of Mao, and the food of Buddhism has been eaten for 90 years. Whoever takes over will die? Anyway, I won’t take over it.

It was not until Xuan Sheng integrated the Taoist sect that he recaptured the Western Regions.

The Taoist sect dare not admit this account. Whoever promises you, whom you go to find, the Taoist sect will not recognize it.

The Taoist sect neither received your incense and did not promise you.

The Buddhist temple naturally cannot fulfill it, so weak men are everywhere.

As early as the period when Buddhism and Taoism merged, Taoism was influenced by Buddhism and became corrupt and corrupt. He began to talk about magical powers and magic powers, and he made many gods out of thin air. He also abandoned the concept of the Supreme Taoism Ancestor. His ideas were chaotic and his principles were ignorant. He was slingered by Confucianism in governing the country and governance. He was not as powerful as Huang Lao, who was in power at the time, and in fact he became the bottom of the three religions.

From this, the Taoist sect was divided into two factions. One relied on the internal and external alchemy methods to please the powerful and nobles, rely on the court, and embarked on the upper level. The other faction returned to the old business of the dead Huang Tian, ​​who was established in the dead, developed to the bottom, began to accumulate strength, and prepared to rebel. In the end, the faction that the uprising won, and the victory was great. The Taiping Road, which had disappeared for thousands of years, rose again, but the great wise and good teachers became the national teacher.

After Xuansheng integrated the Taoist Sect, he made things right and abandoned the sayings of strange powers and gods developed by imitating the Buddhist sect. He re-established the foundation of the Taishang Taoist Ancestor Five Thousand Words and the Supreme Taoist Ancestor as the supreme. Except for the Three Pure Land, who was the incarnation of the Taishang Taoist Ancestor and the Three Officials Emperor who was indeed accused of the Nanhua Taoist Ancestor, many other immortals and Buddhas were deliberately downplayed.

This move is the basis of the original source, bringing the Taoist sect back on track, advocating down-to-earth, laying a solid foundation for the future development of the Taoist sect for more than 200 years.

However, Buddhism is determined to do its own thing and still issues Buddhist debts, preparing to bet on Buddhist fortunes, striving to achieve success in one battle. As long as you win the Taoist sect, the world is its own, and it doesn’t matter if you don’t have debts.
Chapter completed!