If we make arguments from an economic perspective, then Buddha's debt will inevitably collapse, there is no doubt.

As for why it did not collapse, it is because everything in the world does not exist in isolation. In addition to economy, there is also force.

As the saying goes, force is the underlying logic of power. Buddhism relies on force to maintain the situation of Buddha's debt and barely has an airs. Not only does it not collapse, but it also has the power to fight against Taoist sects.

This move will naturally bring far-reaching disasters. When the day it really collapses, it may not be described as the sky collapses, but rather the sky collapses and the earth collapses.

I am afraid that the entire Buddhism will turn into powder and it will be difficult for anyone to escape. ??

In this case, it is reasonable for the Buddhist radicals to look up - instead of waiting for death, it is better to fight for it.

It was precisely through the force of Buddhism that the weak man did not cause large-scale disasters, but only happened sporadically.

This also shows that Buddhism has methods to suppress and control weak men.

Now that a large-scale weak man has appeared in a short period of time, there is no doubt that it must be inseparable from Buddhism.

For this reason, Wu Niang, as the master of the government, went to the area where the most serious troubles of the wicked man was inspected.

This is a wild forest, located between Fengshankou and Huqian County. The Dazun River and Huqian River flow through its edge. It is itself a natural barrier, separating Dazun Temple and Huqian County. Therefore, the Taoist and Buddhist sects will choose to bypass a circle and go around from the side of Chixia.

Now a large number of weak men appear in this forest. To the west, they can threaten Fengshan Pass, to the east, they can threaten Huqian County, and even to the north, breaking the connection between Huqian County and Huqian.

Although I don’t know how Buddhism can “divine weapons descend from the sky”, it is impossible not to deal with it.

At first, the Taoist sect did not mobilize such a group of troops, but instead sent investigators according to normal procedures. A celestial being led by himself, with the innate people in the stage of returning to the truth as the main force, supplemented by some spiritual officials, entering this area.

To the Taoist sect's surprise, this team of about twenty people, plus forty spiritual officials, including the leader of the celestial beings, was wiped out. Only one Taoist priest who was left behind on the periphery managed to save his life, returned to Huqian County, and reported the situation to the Dazhen people camp.

Such a major casualties directly alarmed Wu Niang, so she decided to go to this area in person.

Just as Xizhou is comparable to several slightly smaller states, comparable to overseas continents. Although Huqian County is nominally just a county, its area is comparable to that of a prefecture in Jiangnan prefectures. It is also possible to imagine how large the dense forest is.

Wu Niang came forward in person, so the weak men were naturally not worth worrying about, but Wu Niang felt that the situation was serious.

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There are at least tens of thousands of weak men in the earth. Even if the immortal takes action personally, it is not a simple matter to solve these tens of thousands of weak men.

Even if Wu Niang has the great power to raise fire to burn the sky, it cannot cover such a large area. It can only burn one by one, which is time-consuming and labor-intensive. What's more, the immortals on the Buddhist side will not watch Wu Niang set fire to the mountains without being indifferent.

I have to say that Buddhism is really a good method, and it can transfer so many weak men to this place without realizing it.

Or maybe the Buddhist sect had ambushed long before the war started, hiding more than 100,000 weak men here in advance, and just waited for the time to come, and released them, causing the Taoist sect to fall into a passive state.

It seems that we need to make a long-term plan.

Just as Wu Niang finished her inspection and returned to the camp, thousands of chanting scriptures suddenly sounded from all directions. The Buddha's light in the world was soaring, even overshadowed the sunlight. Then the seven-color Buddha's light surged like a tide, surrounding Wu Niang and Long Xiaobai.

In an instant, it seemed as if the world had become a pure land of glass.

A monk appeared in Wu Niang's sight. She looked like a boy and a girl. Her face was soft and her skin was shining like a white jade. She was even more beautiful than a woman. She wore a Vairocana crown on her head, a silk embroidered with peacock patterns on her upper body, a long trouser green skirt on her lower body, and a string of Buddhist beads made of nine-eyed Dzi beads hanging on her chest.

At the same time, a Bodhisattva of Glazed Glass also appeared behind him, surrounded by colorful light, surrounded by the heavenly girl, with a celestial voice, and a colorful backlight behind his head. It was the Bodhisattva's compassionate brows. If there were ordinary people here, they would probably regard the scene in front of him as a real Bodhisattva.

"Zheng Dazhen, please stay."

A gentle voice sounded, not blindly grand, but it could make people hear it clearly.

Before he finished speaking, the Glazed Bodhisattva Dharma Image slowly stretched out a huge palm, and the seven-colored light flowed endlessly.

Slapped it in the air with one palm.

Wu Niang waved her sleeves gently and sent Long Xiaobai away, then her body turned into flames and scattered everywhere. This palm fell to a faint sound, causing the earth to tremble, leaving a huge palm print.

After the Dharma image is ineffective, the hands are formed into seals, the treasure image is solemn, and then the Sanskrit sound is great, the sky is falling, the golden lotus flows over the ground, and the Buddha's light shines across the three realms and ten directions, and it is necessary to illuminate Wu Niang's place.

Not far away, flames appeared out of thin air, then condensed into human form and turned into Wu Niang again.

The Bodhisattva's Dharma image began to shrink sharply, and finally merged into the monk

In the backlight behind the human head.

This round of backlight has seven layers, which are seven different colors. The Dharma aspect is integrated into the backlight, which means it is integrated with others. The Buddha enters his own body, and the Dharma aspect becomes the Dharma body.

The monk smiled with a flower, and his fingertips condensed the true fire of the sun

Wu Niang waved her sleeves and summoned the "Samadhi True Fire" and came up from the front.

This time, it was evenly matched and no one could gain the upper hand.

The stormy sun's true fire is no less than Wu Niang's "Samadhi True Fire".

This person is a real Mahayana Bodhisattva.

Although the monks who are male and female look young, they are already in the third life. This is the reincarnation method passed down by Mahayana Bodhisattvas. It is similar to the method of initiation, which is convenient method, but it is even higher. ??

The method of reincarnation seems to be not much different from the reincarnation of the ghost immortals, but the reincarnation and reincarnation of the Mahayana Bodhisattva can reset the life span and make the century-long period start from the beginning.

The key is above the relics.

The cultivation level in the Taoist sect cannot be separated. If the cultivation level is there, the life will be there, and the heavenly tribulation will be there.

But Buddhism completely puts its cultivation in the relics, and strips it of the relics, that is, when you die, you can escape from the calamity and hide it from the heavenly disaster.

When you refine the relics in your next life, you can inherit half of the cultivation level of your previous life. In this way, your cultivation level will continue to accumulate.

The Taoist sect’s false alchemy method obviously has some prototypes, but it is not as perfect as the relics.

This is undoubtedly a stupid method, but it is also more stable. As long as the inheritance is orderly, there will always be immortals passing on from generation to generation to maintain a higher lower limit. Instead of looking at luck like the Confucian and Taoist sects, you can have two-digit immortals in charge, which will be in power, but when you are not lucky, you can count the number of immortals with one hand.

Therefore, the position of King of Waves in Buddhism is the most talented Great Awakening Golden Immortal, the Dharma Protector Vajra is generally the great Arhat who attaches the most importance to the physical body, and the three great masters who are the divine needles of the Buddhist sea are the Mahayana Bodhisattvas.

The monk with a boy and a girl is one of the three great Buddhist masters. He still uses the first-life Dharma name, Lechen, and corresponds to the five-generation disciples of the Taoist sect. They are called Jingli Bodhisattva and Jingli Master. Although they only have three lifetimes of cultivation, they have all obtained hard practices from three lifetimes. In terms of the degree of compatibility with themselves, they are undoubtedly better than ordinary initiation methods. Therefore, after refining the three-year practice, their realm is as close to the three masters of the Taoist sect, which is really not to be underestimated at all.

A long staff that looked like a branch appeared in the hand of Master Jingli, blooming colorful lotus flowers

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This is an immortal object in Buddhism, called "Seven Treasures Bodhi". It is made of the branches of Bodhi trees as the main material, supplemented by gold, silver, glass, glass, conch, red beads, agate and other seven treasures, so it is called "Seven Treasures Bodhi", also known as "Seven Treasures Wonderful Tree Staff".

Master Jingli raised the "Seven Treasures Bodhi" in his hand and pierced it at Wu Niang.

Wu Niang directly resisted with the "Seven Birds and Five Fire Fans". The two intersected and burst out countless seven-colored brilliances.

The power of this attack is only ordinary. The key is not the Master Jingli himself, but the "Seven Treasures Bodhi" in his hand. The reason why this object is an immortal is that in addition to being extremely strong, it can also produce seven-colored divine light. This divine light is almost destroyed and everything cannot be collected. Ordinary treasures, as long as they are shining by this divine light, will be taken away immediately, and half-immortal objects are no exception. Only immortal objects can be exceptional. This object is like the "Buddha Light of Saving the World", showing the domineering power of Buddhism.

Master Jingli wanted to beat Wu Niang unexpectedly, but he didn't expect Wu Niang to be well-informed and saw through it at first sight.

Although Master Jing Liuli has been through three lifetimes, he is still a young man in front of Wu Niang. As the elder among the elders, how could Wu Niang not know the mystery of this, so naturally he would not let Master Jing Liuli succeed.

Master Jingli was ineffective in his attack and was very surprised. He once again stimulated the seven-colored divine light of the "Seven Treasures Bodhi" in his hand, but he still couldn't do anything to Wu Niang's treasure fan. He immediately confirmed that it was not a coincidence just now. This fan was an immortal object, most of which was the "Seven Birds and Five Fire Fan" one of the great masters.

It’s not a big shot of Master Jing Liuli not understanding this immortal object. During the dispute over Buddhism and Taoism, Xuan Sheng happened to send out the “Seven Birds and Five Fire Fans”. As a human immortal, Dan Taiyun basically does not use the “Seven Birds and Five Fire Fans” very much. He regards Wu Niang as a partner friend, mainly for talking to her, so Wu Niang missed the entire dispute over Buddhism and Taoism, and the Buddhists were not able to see her.

When the Western Door Gate sent the "Seven Birds and Five Fire Fans" back to the Dao Gate, not only did the Buddhist and Taoist families have been on standby for many years, but the Dao Gate has become the master of the Eastern World. The great masters basically no longer take action in person. They just live in Zixiao Palace in Yujing, and the "Seven Birds and Five Fire Fans" are idle.

So Buddhism really doesn’t understand the “Seven Birds and Five Fire Fans” very much.

Seeing this scene, Master Jingli no longer stimulated the seven-colored divine light, and used another magical power of the immortal creature. He saw that the "Seven Treasures Bodhi" in his hand began to sprout, bloom, and bear fruit. The fruit was seven Bodhi seeds, which formed a formation, enveloped Wu Niang, and then produced various changes.
Chapter completed!