"Fortunately, it's a test among the team and not conducted by me personally!"
"Otherwise, just looking at the appearance of these two people, it would be strange if I were not beaten to death by them!"
"Why does everyone think I am very powerful?!"
"I'm obviously just an ordinary person!"
This figure looked at the red sun and Long Bo through a precious mirror, the situation at this time.
He was very broken.
And this voice is not someone else's.
It was the fifth-level God who once made Hong Zhi and Long Bo feel very troublesome.
The king of happiness!
That's right.
King Hualetian himself is not very strong.
It can even be said that with his strength in the outer world, anyone in the realm of Hunyuan Saint can beat him up.
Because this fifth middle is itself the world extended by the Buddha’s kind thoughts.
It is different from other fifth heavens.
It is the embodiment of Buddha's desire.
So as a corresponding price.
The God of the fifth heaven himself does not have any supernatural powers!
What Hongri and Longbo experienced at this time was the fifth heaven, the real test.
The God of the fifth heaven himself does not have any supernatural powers.
But he has a talent.
That is the ability to move and teleport anywhere at will.
This is the reason why Tong Ri and Long Bo himself cannot sense any cultivation from him.
That's because he really doesn't.
He himself is a very ordinary existence.
Apart from teleporting very quickly, he has no other abilities at all.
And that’s why Hong Ri and Long Bo find it very difficult.
Because this guy is very talented.
He has a majestic appearance and looks not to be trifled with.
In addition, there is the blessing of the identity of God, the fifth heaven.
So there is no guarantee that his opponent will think too much about it.
And he only used this reason to spend so many years safely.
Hong Ri and Long Bo are now facing the fifth heaven, the real test.
Where they are, this is the test left by the Buddha.
The fifth heaven at this time.
Hongri and Longbo are facing the Buddha's figure in the illusion.
They were suppressed by the Buddha's powerful aura.
They just stood there, not daring to move at all.
It goes without saying that Buddha is powerful.
Even after hundreds of thousands of years, only a shadow remains.
They are still no match for a being like Buddha.
Just a breath of air shocked them to the spot.
Besides, neither of them have weapons with them now.
Even after the body has recovered.
But they will not be so self-righteous that they can resist the aura left by the Buddha!
Both of them stood there in horror.
They were afraid that the Buddha in front of them would launch any attack on them.
But what happened was beyond their expectations.
The Buddha did not attack them immediately.
The two people only heard where the Buddha was.
There were bursts of chanting sounds.
The sound of this chanting is very ancient.
It seems like it came from endless years ago.
Two people understand.
This is not a postgraduate entrance examination, but an opportunity.
The person chanting the sutra was none other than the Buddha himself.
It should have been left behind by the Buddha when he attained enlightenment.
From what he gained and seen here.
This is the true orthodoxy left by a powerful person at the supreme level.
This is not a test for the two of them, but a powerful opportunity.
If you can understand some of the things left by the Buddha.
That's really a big opportunity.
This is the Buddha himself reciting sutras, which cannot be heard at all times.
Thinking of this, the two of them couldn't help but stand there, listening quietly to the sound of this scripture.
“For example, observing the four truths is called the Four Truths Contemplation; observing the twelve causes and conditions is called the Twelve Causes and Conditions Contemplation; observing the incoming and outgoing breaths is called the Counting Breaths Contemplation; observing the impurity of the body is called the Impure Contemplation; observing the impermanence of all actions is called the Impermanence Contemplation;
Observing the non-self of all dharmas is called the non-self contemplation; contemplating the four extremes is called the non-permanent contemplation; contemplating the five cessation of mind is called the five cessation of mind contemplation; contemplating the four bases of mindfulness is called the four bases of mindfulness contemplation.”
An ancient sound of chanting sutras came from the place where the Buddha was.
Both of them listened quietly.
This comes from the teachings of the Buddha himself.
Neither of them wanted to miss this important journey.
After all, this is a rare situation for those who practice Taoism.
They are all afraid that they will miss any bit of the process.
For them, this is simply a huge gift.
"This is……"
Luang Por seemed very confused about the sutras recited by the Buddha.
He had never heard of such a scripture.
He had never been exposed to anything in Buddhism.
Therefore, it is natural that we are not clear about what the Buddha recited.
But looking at the red sun on the side.
But I listened with great interest.
"This should be the Dharma!"
Facing Long Bo's doubts, Hongri slowly explained.
Kuan Dharma is a method of contemplating the truth, and is a general practice method in Buddhism. Similar terms include guan wang, meditation, concept, visualization, Observation of conduct, observation, Observation of the door, etc. It is generally called kuàn dharma.
It is to use wisdom to concentrate on visualizing specific objects such as Buddha or Dharma, and strive to achieve enlightenment. For example, sun visualization, moon wheel visualization, nine visualization, etc., are all preliminary methods of visualization when there is a specific object in the mind.
Later, he can further visualize profound teachings or Buddhist philosophy through such concrete images.
This is a very powerful magical power.
It is also a very powerful ability.
If you are proficient in the Dharma.
Then you can jump out of the event itself and observe the truth of the event.
People who use contemplation are no longer bound by the rules of the world.
Because the general rule of events is that the authorities are confused and the bystanders are clear.
By using the state of observation, you can escape from all this.
They can see the essence through the phenomenon through the perspective of all bystanders.
This is where this magical power is so powerful.
But this life is also very difficult to practice.
Because the event itself is the event.
An object is itself an object.
For people in Buddhism and Taoism, the most powerful thing is the state of mindfulness.
It's like a puddle of water.
If you go to fiddle with him yourself, it will cause a huge storm.
But if you let it develop.
I don't care about any of his status.
Just sit high on the spiritual platform and observe him.
Then no matter how big the storm is, it will eventually calm down.
The human mind is extremely powerful.
Even stronger than supernatural powers.
And there are infinite thoughts in the human mind.
These ideas cannot be suppressed.
But if you don't practice it.
Just observe him quietly.
Then your thoughts will be like the water surface, which will eventually become calm.
This is the Dharma.
And you are outside of everything.
To observe the truth of all things, this process.
This is the view of freedom.
Facing prosperous changes with inaction.
Let the obsession in your heart be liberated.
This is the state of observing freedom.
But that doesn't mean doing nothing.
Quite the opposite.
When you are at ease, you can do anything.
This is the most powerful magical power in Buddhism.
Hongri had only heard of this level during his travels before.
Because it changes over time.
The supernatural powers left behind by the Buddha now also send out many things.
There are also different interpretations of the Dharma in Buddhism.
For example, the Tiantai Sect’s method of contemplating the three truths of emptiness, falsehood and middle truth is called the contemplation of falsehood; contemplating from falsehood to emptiness is called the Two Truths contemplation; contemplating from emptiness to falsehood is called the contemplation of equality; contemplating the first meaning of the Middle Way
, is called the Middle Way view; cultivating the three views step by step is called the step view; contemplating the three truths in one mind is called the three views in one mind.
The Huayan Sect's method of observing the reality of all dharmas is called the view of the reality, and the view of the four dharma realms is called the view of the four dharma realms.
Faxiang Sect's method of contemplating the three realms, such as contemplating five-fold consciousness-only contemplation, is called the five-fold consciousness-only contemplation.
The important concepts of the Three Treatises Sect, such as the concept of the Eight Impartial Paths, are called the Eight Impartial Paths.
The important contemplation methods of Shingon Buddhism are, for example, contemplating the five phases of pure bodhicitta, which is called the five-phase body-building contemplation; contemplating the A-zi, called the A-zi contemplation.
The important methods of contemplation in Pure Land Buddhism include observing the moon wheel, which is called moon wheel contemplation; contemplating water, which is called water vision contemplation; contemplating the land of pure land, which is called earth contemplation; contemplating the flower seat, which is called Hua Zuo contemplation; contemplating images, which is called image contemplation; contemplating images is called image contemplation.
The true body of the Buddha is called True Body Contemplation; the contemplation of the corresponding body is called Corresponding Body Contemplation; the contemplation of the total appearance of the body is called Total Appearance Contemplation; the contemplation of different appearances is called Differential Appearance Contemplation.
That's because of every faction.
There are different explanations for this supernatural power.
As a result, today's disciples of the Buddha simply don't know which way of viewing is correct.
Or maybe their methods are correct.
But these sects cannot truly explain the Dharma!
So the real insight is what is this?
Now it’s become a puzzle again!
But what he heard now at Red Sun was exactly the Dharma taught by the Buddha himself!
This shocked Hongri very much.
He never dreamed that he would hear the Buddha preaching here.
This time was a very precious experience for him.
I can't wait to prick up my ears and listen.
True supreme supernatural power.
If you can fully master the customs method.
Then your journey in the world outside the world will be smoother in the future.
Because he also has a great ideal in his heart.
And it was for this reason that he became a ranger.
“What on earth was the Buddha talking about!”
Luang Por seemed not to understand the words spoken by the Buddha.
In fact, this is understandable.
I want to practice Guanfa.
Then there will be no waves in your heart.
In other words, you must have an equal heart when treating all things.
As the saying goes, heaven and earth are not benevolent, and treat all things as stupid dogs.
This sentence is not a disparagement of the way of heaven.
It is precisely the elevation of the way of heaven.
What he originally meant was that the way of heaven is the same for everything in the world.
And we will not relax the conditions for anyone because of his specialness.
The way of heaven is very fair to all things.
He won't have any trouble.
This is the key to the law.
You must maintain a very normal heart towards everything.
without any favoritism.
It's this guy Luang Por.
He has a very strong obsession in his heart.
This strong obsession has not changed even though he has been trapped in the third heaven for hundreds of thousands of years.
What’s more, what about now?
So naturally he would not understand what the Buddha said.
But these things mentioned by the Buddha are extremely precious to the red sun.
He just listened to the Buddha's teachings and gradually became immersed in them.
Listen to some of the Buddha’s insights on the Tao.
On the same day, my heart is like the surface of the sea.
At this time, the sea was already turbulent and rough.
He didn't know that it was precisely because of this.