After Hongri and Longbo arrived at the fifth heaven.
I saw the Tianzhu here.
The king of joy.
The two of them were impressed by the strong character exuded by this person from the beginning.
There was even fear deep inside.
I began to doubt whether I was real and could pass the test of the fifth heaven.
They are all transformed into the temperament displayed by the King of Heaven.
Hibernating and deeply shocked.
But there's something the two of them don't know.
The God of the fifth heaven seems to be very powerful.
But there are actually no magical powers.
His only ability is teleportation.
The reason why he has such a high level of character.
It’s because I have practiced it over many years.
If he didn't have such a strong character, I'm afraid he would have been beaten to death long ago.
And he himself was very depressed.
Because this world itself was born from the fable of Buddha cutting himself off.
Other five heavenly pillars.
They all evolved from the Buddha’s own desires!
But the fifth heaven is a little different.
The fifth heaven was born based on the good thoughts of the Buddha.
In this world is a true paradise.
The people here have huge bodies and powerful supernatural powers.
and long life.
But as God he is.
This does not inherit these things.
What he has.
It only comes from the Buddha's own teleportation ability and powerful vitality.
So he had no choice but to increase his strength.
Use your momentum to suppress your opponents.
This is why he was able to bluff Hong Ri and Long Bo, two battle-hardened men, from the very beginning with his own strength.
But that's exactly why.
This fifth heaven test does not come from him.
The test of the fifth heaven is actually in the hot spring where Hong Sun and Long Bo are.
This spring water is formed by the Buddha's powerful vitality condensed into an entity.
The water itself can repair any damage.
Even if it is injured by the avenue, it can still be repaired.
Hong Ri and Long Bo were brought here by heavenly beings.
The first time they entered this spring, they were deeply shocked.
Because such spring water is released to the outside world.
It is bound to be a blood-river treasure that will cause a bloody battle between the major factions.
And what these two people never expected was...
The moment they entered the hot spring.
We came to a magical space.
This space stores the shadow left by the Buddha himself.
This should be the shadow left by the Buddha when he attained enlightenment under Zhangliu Bodhi.
This is what the Buddha himself left behind!
The Tao in his mouth is the supreme road.
This comes from the supreme secret technique of his time.
But Luang Por did not understand what the Buddha said.
This is a great supernatural power called contemplation.
This magical power is very miraculous.
It doesn't have much attack power.
But its power itself is not small.
It is a magical power derived from the way of heaven.
A kind of magical power that can jump out of the world and see the essence.
Human eyes are always confused by countless things.
Even monks who practice magical powers.
You will only be confused by various situations, your own eyes.
There is no way to accurately judge the situation in front of you.
But the rules are different.
Guan Dharma itself is the ability to escape from the events and see clearly the essence of the matter.
This magical power is very powerful.
It is also very important.
This magical power itself has requirements for people.
This kind of magical power requires people to have no disturbance in their hearts.
And there are no distracting thoughts.
Because only in this way can we escape from everything.
Only when you have no worries can you worry about everything.
But Luang Bo had a very strong obsession in his heart.
His third heaven was trapped for hundreds of thousands of years.
I just want to go back to the outer world to see my sect.
I want to continue to protect my sect.
And for hundreds of thousands of years, his obsession has never weakened.
So he simply couldn't understand what the Buddha was saying now.
If his heart does not dissipate for a day, he will not be able to understand this magical power.
Hongri listened with great interest.
He heard about this method when he traveled to the outer world.
But he had never really seen this kind of magical power.
Because it is too far away from the time of Buddha.
At least hundreds of thousands of years.
No one has seen what the real customs method is like.
Therefore, Buddhism has also derived countless methods of explaining the Dharma.
Hongri alone knows many kinds.
They each have their own reasons.
I also tried to convince others.
But they all failed.
None of them have the ability to convince others.
They all insisted on their own opinions.
None of them can convince anyone.
In the end, each sect can only become independent of each other.
Each method is not connected to each other.
Everyone gave their own reasons.
But what Hongri heard now was the most primitive understanding of Guanfa.
The Buddha's own original understanding of contemplation.
Not everyone has such an opportunity.
So Hongri took the time to listen to such teachings.
The ancient scriptures are still chanted by the Buddha.
These news traveled through hundreds of thousands of years of time and space and reached the ears of Hong Sun.
"The concept of three thousand thoughts in one thought and the three concepts of one mind are all incorporated in the five characters of the Myoho-Renge Sutra; and the five characters of the Myoho-Renge Sutra are also incorporated in our hearts."
Buddha chanted these words.
This sentence may seem mundane.
But it actually hit Hongri deep in his heart.
After hearing these words, Hongri felt like a turbulent sea deep in her heart.
It caused huge waves.
This is the Buddha's own understanding of Tao.
One mind refers to the mind of all living beings in the scene of observation, and three concepts refers to the wisdom of being able to observe, that is, observing the thoughts of all living beings in daily life, the three truths of emptiness, falsehood, and neutrality are fully integrated and integrated.
The other teachings are to first practice emptiness contemplation, cut off the confusion of seeing, and realize the truth of emptiness; secondly practice false contemplation, break through the confusion of dust and sand, and know the immeasurable method of false truth; then practice the contemplation of the middle way, cut off the confusion of ignorance, and realize the middle way.
Principle. In this way, we can observe the three truths of emptiness, falsehood, and middle in order, so it is called the third view.
But the Buddha's way is indeed somewhat different.
The way of the Buddha is to directly practice the Three Views.
There is no separation of time in practice, and there is no separation of space in realizing the principles of the Middle Way. On the same level, the three truths are intertwined.
The three views are also integrated into one mind, so it is said that the three views are integrated.
In the process of spiritual practice, not only are there no empty or false steps;
On the horizontal side, it is not empty, false, and observed side by side.
Also, the Three Truths of Contemplation are empty, false, middle, empty, false, and middle are the Three Truths, so it is also called the Three One Phase or Three Views.
The state of mind observed up to this point is a state of perfect integration of the three truths, so it is the three concepts that can be observed.
If you practice one contemplation, you are practicing three contemplations at the same time.
Therefore, grasp the three concepts of emptiness, falsehood, and middleness at the same time in one thought!
This is what the Buddha said about one mind and three views.
This idea was very novel hundreds of thousands of years ago.
Even today, the bulls themselves have surpassed most people in their moral ideas.
Even those high and mighty saints!
It is even said that nowadays the magical powers practiced by Buddhism and Taoism are increasingly returning.
They completely failed to understand the Buddha's own understanding of the Tao.
It is a very powerful thought.
Just one way of looking at it is already jaw-dropping.
On the same day, I gradually immersed myself in the great road.
"Observing the incoming and outgoing breaths is called counting breaths; observing the impurity of the body is called impure contemplation; observing the impermanence of all actions is called impermanence contemplation; contemplating the absence of self in all phenomena is called selfless contemplation; contemplating the four extraordinary things is called non-permanent contemplation; contemplating the five
Stopping the mind is called the five-stop mind contemplation; contemplating the four bases of mindfulness is called the four bases of mindfulness contemplation.”
"The method of observing the emptiness of all the dharmas in the mind, in Hinayana, is as follows: Observing emptiness, which is called emptiness contemplation; contemplating arising emptiness, which is called arising emptiness contemplation; contemplating dharmas being emptiness, which is called dharmas emptiness contemplation; analyzing color as emptiness, which is called analyzing emptiness contemplation."
The sutras from the mouth of the Buddha continue.
Hongri also gradually understood the Buddha's thoughts.
But he didn't notice that this was when the crisis came.
The Buddha's words caused huge waves in his heart.
He began to gradually immerse himself in this supreme path.
I am happy because I can feel this supreme way.
He listened quietly to the Buddha's teachings.
Just stood there.
But Luang Por beside him.
Found something wrong.
He saw that Hongri's body actually evaporated.
The clothes on his body began to evaporate gradually in the direction of the Buddha.
Finally, it was directly integrated into Liuzhang Bodhi.
"What on earth is going on?"
Long Bo looked at the changes in Hong Ri's body in great surprise.
According to normal principles, this spring water can repair the damage on their bodies.
This shouldn't happen.
Could it be that there was an accident?
He hurriedly stepped forward to ask Hongri what was going on?
But when he stepped forward.
I found that the red sun had already settled.
Just stand and listen to the Buddha's teachings.
In the Buddha's scriptures, I fell into samadhi unconsciously.
"This is broken!"
"Is this a virtualization reaction?"
The expression on Long Bo's face was very solemn.
Because this matter is really serious.
Hollow reaction.
It's a very serious situation.
This reaction occurs when a person is in the presence of someone more powerful than themselves.
The phenomenon of being assimilated by the Tao of this person who is stronger than oneself.
If the virtualization reaction is completely completed in the end.
Then this person will turn into nothingness and merge into the more powerful Tao.
In other words, if the red sun does not wake up in time, it will become a part of the phantom of the Buddha.
Since then he has disappeared from the world.
"I asked why there are no traces of outsiders in this fifth heaven!"
"Emotions are all caused by this thing!"
"These guys are really vicious and tight!!"
Luang Bo gritted his teeth and said.
He was confused from the beginning.
Why do no losers stay in the fifth heaven?
They also asked the gods who brought them here.
But these days people just smiled and didn't answer his questions.
As for the current situation, Long Bo really understood it.
There is no reason for losers in relationships.
It's because these losers have truly disappeared.
It has truly and completely disappeared.
Or maybe the shadow left by this Buddha can exist for such a long time.
It's all thanks to those losers.
Because these people have completely become part of this phantom.
They keep the city of Syon running.
The reason why this phantom of Buddha can exist for hundreds of thousands of years.
Perhaps it is precisely because of those countless people who have not been able to pass the test.
And watching the red sun turn into a part of this shadow.
Long Bo's face was also very anxious.
He wanted to wake up the red sun in front of him.
But Hongri has now fallen into a deep enlightenment.
It's not that easy to wake up at all.
And as time goes by.
More and more parts of Hong Ri's body have been assimilated.
Gradually, his entire right hand has been assimilated.
"It seems like these two guys can't escape from here!"
Outside the mirror.
King Huale is looking at Hongri and Longbo, two people.
He has been watching every move of the two people.
So what will they really be like with this set of tests?
It was not beyond his expectation.
Both of these people will eventually fail.
Then completely melted into this shadow.
Finally, I become a part of it.
"I thought there was something different between these two guys!"
"In the end, everyone is the same!"
"This is really a pity. After all, Buddhist and Taoist disciples cannot see such a scene!"
King Hualetian shook his head and said.
What Hongri and Longbo experienced was not the test of Buddhist and Taoist disciples.
The magical powers of Buddhism and Taoism practiced by Buddhist and Taoist disciples.
tainted with the aura of the Buddha himself.
Even if you soak in the spring water for several days, you will not be able to enter that layer of phantom.
Because the great path that comes from the Buddha himself will avoid them.
It will not provide them with such a harsh test.
But all outsiders will face the test from the Buddha himself.
After all, facing the supreme avenue, as long as a thought comes into mind.
That would be dangerous to Buddhism.
The Buddha would then deal with this person himself.
This is a protective mechanism left by the Buddha to the Buddhist path.
but.
As the saying goes, misfortune lies on the back of good fortune, and good fortune lies on the back of misfortune.
Although his test was a very serious one.
But it is also a gift.
As long as the person being tested can succeed and be freed from the test.
Then the testers will receive unimaginable rewards.
"It turns out that everyone is the same!"
"No one can react in any way when faced with the Buddha's great path!"