Huwa was also stunned. He didn't know where the visitor was, so he could only bow to the wind swirling in the valley and salute: "Who are you, senior? Are you an old friend of my master, Mr. Jiansha?"
"Five Peaks" was Jian Sha's name when he was young, before he was called Jian Sha. Because Jian Sha's name was Wu Feng, in the era when there was no writing on Ba Yuan, people certainly couldn't talk about it.
After becoming literate, the information conveyed by language often relies on comprehension. Wu Feng became the leader of Wufuqiu. The dojo of Wufqiu was composed of five huge peaks, so people took it for granted that he was called "Mr. Wufeng".
Later, Mr. Wufeng became a famous Jiansha in Bayuan, and no one called him by his name. Now, even his direct disciples probably don’t know the name of the sect master Jiansha. Huwa didn’t get it on Wufu Qiu.
Even though Master Jiansha knew this, he did not tell him his real name. However, the mountain god mentioned this in passing when he introduced the situation of Wufuqiu to him in the early years.
When the person who greeted Jian Sha by wind came to know Jian Sha, Jian Sha had not yet been called Jian Sha, let alone his current level of cultivation. I don’t know how many years ago it was, but it seems that this unknown master has the background.
It’s scary big!
While Yang Hanling was horrified, she was also secretly grateful. Fortunately, she had confessed her mistake to Huwa in time and made those oaths. This young man did not go anywhere else, but he walked through the mountains and fields to such a desolate place. It turned out that
Sure enough, there is backup. There is an expert here who is an old friend of Jian Sha, and he actually has such a terrifying cultivation level.
Even if she and Xiao Shen could capture the tiger baby, they would still have to be dealt with by this expert!
While she was thinking this, another voice came from the sighing wind: "Little Yante, you have been chasing this young master of the Peng Keng family so far, and you just want to leave like this? Don't you want to explain clearly the reasons behind it?"
?”
This is not the voice of ordinary people speaking, but a thought imprinted in the soul. I can’t tell who the other party is, male, female, old or young, but it is clearly asking Yang Hanling to explain what happened today. Because Huwa didn’t just
He had time to ask more questions. What he was actually thinking about was how to send the demon cultivator away quickly. But the master who was secretly aware of all this was very interested in it.
Since the other party asked, Yang Hanling had to answer, but the Six Realm Demon Cultivator was a little at a loss and was stunned for a moment. The reasons behind this matter are very complicated. It is impossible to explain it completely in just a few words. It is best to
It's using spiritual thoughts. But she doesn't know where the other person is at all, so who can this spiritual thought be sent to?
The master is worthy of being a master, and Yang Hanling immediately showed a look of astonishment. She imprinted a spiritual thought into the wind swirling in the air. This was a method she had never used before, giving all things in the world spiritual information, which is the Seventh Realm.
The idea of controlling the gods can only be mastered by those with the above cultivation level. At this time, the wind is obviously the wind of controlling the gods. This is a state of great magical power, and it does not depend on how strong the magic power is.
Yang Hanling used the other party's magical power to bring her own spiritual thoughts to the circling windy night, and there was a vague understanding in her heart. When her cultivation level reached her level, it was extremely difficult to explore a higher realm, because
It is usually difficult for them to meet someone smarter than themselves. Even a little bit of enlightenment is extremely valuable.
To experience the realm of great supernatural powers that he has never seen before, and to use his magical powers to simulate enlightenment, this is also an opportunity to be enlightened. Yang Hanling does not know who he is sending his spiritual thoughts to. But he knows that as long as it is the one who is blown by this gust of wind,
In this place, anyone who has the ability to clearly interpret spiritual thoughts can hear her detailed explanation of today's events, including of course Huwa who is standing not far away.
…
At the junction of the southern border of Silk Country and the wild mountains, there is a mountain range that is the same as the Western Border Mountain, running from east to west. It is not too big, only a hundred miles long, and it is not too high.
It is very steep. If you look at it from a high altitude in the distance, it looks like a long and narrow sharp rock that collapsed from the wild mountains to the edge of Ba Yuan. It is called Henglian Mountain by the locals.
There are also some tribal villages scattered between Henglian Mountain and Nanhuang. Due to the obstruction of Henglian Mountain, it is difficult for them to communicate with other tribes in Bayuan. They need to walk a long way around the mountains, so they live in a relatively small area.
In a closed state, of course, Yang Hanling could not be born as a mountain god. She was just a chamois on the southern slope of the horizontal mountain. She started to realize her spiritual wisdom and cultivated herself into a demon.
Of course, the tribes in the Henglian Mountain area also believe in mountain gods. Each tribe has an altar. People hold rituals to worship the mountain gods in every season, with winter sacrifices being the most grand. This situation is very common in Bayuan, the more
In remote and backward places, people become more devout in their belief in gods. Of course, there must be sacrifices to worship gods, and what people bring out are the best things in the village.
After the ceremony, the priests distributed some sacrifices to the tribesmen for consumption in the name of gods. This is actually similar to the state sacrifices in the capital of Ba. The form of national sacrifices originated from primitive and simple traditions.
But sometimes, especially during winter festivals, the sacrifices will be left on the altar overnight, and will not be put away until the next day. Although the chamois is timid by nature, after all, it has magical powers and can do many things that it could not do before.
It had something to do, so it began to try to use various methods developed through cultivation. To it, the most novel and interesting thing in the mountains was-stealing sacrifices.
It is very cautious, and every time it chooses to sneak into the village before dawn when people are sleeping the soundest, and steal things from the altar. At first, it will eat a few mouthfuls and then run away. It chooses things that are beneficial to cultivation.
Fruits and tubers equivalent to various elixirs. Later, when no one noticed, I became more and more courageous and ate more and more.
Some of the sacrifices were cooked, and even salt and other seasonings were added. People worshiped the gods with the most respectful attitude, and of course they had to make what they thought was the best delicacy. Originally they only ate grass leaves, moss, and trees.
The chamois had never eaten anything like this before, and the more it ate, the more it liked it. Later, as it advanced in cultivation, it even learned to eat meat, starting with cooking and roasting it.
How can vegetarian animals eat meat? The process of channeling spirits into monsters is the process of transcending the race they are born into. They can gradually do things that their race cannot do, including eating and enjoying the delicacies of the world. It turns out that
Meat-eating animals can also learn to eat vegetables after cultivating themselves as demons, and grass-eating animals can even learn to eat meat.
Only when it gradually no longer regards itself as just a chamois in the mountains can it realize the higher realm of transformation cultivation.
In the early years, the chamois was not a mountain god, but a "little thief" who occasionally came to the village to steal sacrifices. At the beginning, it was always afraid of being discovered by the villagers, but then nothing happened, and it became more and more courageous. Later, it became more and more courageous.
, after it eats something, it will hide from a high place outside the village and spy quietly. I want to know how the villagers will react when they find that the things on the altar are missing?
To its surprise, the villagers did not go around catching thieves and looking for the lost sacrifices, but gathered excitedly in front of the altar to kneel down and pray. The psychic chamois gradually became able to understand what people were saying.
Knowing that they were thanking the mountain god and asking for his protection, they realized that the mountain god had enjoyed the sacrifice.
This kind of reaction is not unexpected. In a village where the village gate has been closed and someone is keeping vigil, who can eat the things on the altar without anyone noticing? The things are dedicated to the mountain god, so of course this kind of thing
It can only be done by the mountain god, which is in line with everyone's best expectations and wishes.
The chamois found it very funny and amusing. It had lived in this area for an unknown period of time, and gradually became very familiar with these villages. It even grew up with some of the village chiefs. As the situation changed,
After getting familiar with it, and as his cultivation and magic power became stronger and stronger, the chamois was of course no longer as afraid as before, and even had a tentative mentality.
For example, once when it sneaked into the village to steal food sacrifices, it deliberately stayed until dawn. When people found it standing, it suddenly jumped up and left, jumped over the wall of the village and disappeared into the depths of the mountain forest. In fact, it had already been there long ago.
This was not the first time that it had been seen. The leader of the village immediately excitedly told everyone——
"When I was young, I couldn't sleep in the middle of the night after offering sacrifices to the mountain gods. One day, I wrapped myself in a piece of animal skin and lay down at the door with my eyes exposed, waiting to see when the mountain gods would come to enjoy the sacrifices. It was
What did it look like? I saw it, but it was too dark to see clearly. It felt hazy like a sheep, and this sheep flew in from outside the village.
I was afraid of blaspheming the gods, so I never dared to tell anyone. But today we finally got the trust and recognition of the mountain god, and it appeared in front of the tribe, meeting everyone in the form of a chamois!" After finishing speaking, he continued
He led the villagers to kowtow to the altar and pray to the mountain god, hoping to receive his protection.
The same scene happened in different villages one after another. Gradually there was a legend in the Henglian Mountain area. The mountain god they worshiped looked like a chamois. Later, everyone gave the mountain god a name.
It's called Yanghanling.
This name is a bit strange. Sheep Hanling himself can’t tell where it comes from, but it can be understood. At first, children peeked at its silhouette at night, which looked like a sheep. The chamois’s appearance was already
They are similar to the sheep raised in the village, except that the legs are longer and thinner, the hair is denser and shorter, and the body is much larger.
And when it first visited various villages to steal sacrifices and "appeared", it was mostly in the cold winter. Because the winter sacrifice ceremony is the largest, the largest number of sacrifices are offered; on the other hand, it is natural
The reason is that there is no other good food in the mountains in winter, so the chamois will think of going to the village to steal things.
This chamois took Sheep Hanling as its own name, and with its cultivation, it could transform into a human form, which is what the woman in yellow clothes is today. If she didn't want to show up, the people in these villages wouldn't be able to see her.
, but sometimes on a whim, she will occasionally appear in the form of a chamois, which often makes the villagers extremely excited - this is seeing the mountain god with their own eyes! (To be continued, please search Piaotian Literature for more novels.