As Yang Hanling's cultivation level is getting higher and higher, the villagers no longer need to provide too many ordinary sacrifices. People treat her so respectfully and worship her as a god. It feels weird to always go to the village to steal things.
She was embarrassed. So she sometimes told the villagers to find something she wanted, such as the designated elixir.
With her ability, it is certainly much easier than ordinary people to take these elixirs. However, there are also many residents in each village. If she finds something when she goes out hunting or gathering, she can bring it back conveniently, which will save Yang Hanling from having to waste time on her own, and she can feel at ease.
Go practice.
In return, it is also regarded as a reward for the villagers, so that they can work more diligently for themselves. Yang Hanling sometimes helps the villagers. For example, when he predicts that there will be heavy rains and flash floods, he notifies the villagers in advance to take shelter.
When hordes of wild boars were destroying the fields cultivated by the villagers, she also appeared as a chamois and drove these animals back into the mountains.
Yang Hanling's starting point for doing these things is very simple. If these villagers are harmed, who will worship her in the future, and where will she find someone to do things? Gradually, from this spontaneous state, she has
The self-consciousness of being a mountain god really makes him regard himself as the local mountain god. About ten years ago, his cultivation level broke through the six realms.
The chamois is also an animal with a sense of territory. The territory in the mountains is the area where it usually looks for food. When Sheep Hanling cultivated into a demon and regarded herself as a mountain god, the so-called territory became the villages dedicated to her.
, are distributed on the southern slope of Henglian Mountain.
This place is adjacent to the endless wilderness. Of course, there is more than one demon cultivator in the mountains. Occasionally, other demons will come to the territory of Sheep Hanling. If they are just passing by, that's it, but if they are entrenched here or want to go,
If you rob a village, you will be expelled by Yang Hanling.
When it was a chamois, Yang Hanling's knowledge could not surpass that of a sheep in the mountains, even if it was the smartest and most knowledgeable sheep. When it became a demon cultivator or even a mountain god, it came into contact with populated villages.
Learn more about the world
Many things were mentioned by the villagers. Beyond the ridge of Henglian Mountain, there is a vast and unimaginably populated world. That world is called Bayuan, and there are city walls built by people on Bayuan.
and the country.
Yang Hanling is already more knowledgeable than anyone in this area, but her understanding of Bayuan is still no better than what the locals know. When she broke through the six realms of cultivation, she finally stepped out of the "territory" she had been in her entire life and crossed over.
The steep and difficult-to-climb Henglian Mountain ridge. But the other side of the mountain seems to be the same world, with water sources on the gentle slopes and scattered with other tribal villages.
The villages there seemed to be more prosperous than those on the south slope, and people's lives were more affluent. It was at this time that Yang Hanling met Xiao Shen.
Xiao Shen is also a mountain god, and his "territory" is the northern slope of Henglian Mountain. It was originally a monster, obviously not a local species. It is unknown when it came here from somewhere else. Even the sheep Hanling came here from
I've never seen it, and I don't know its name.
Yang Hanling is not an intruder, she just came here to take a look out of curiosity. She has no intention of seizing Xiao Shen's territory, so there is no need to conflict with Xiao Shen. As far as Xiao Shen is concerned, both parties are Six Realm Demon Cultivators.
, if there is no fundamental conflict, there is no need to fight to the death. After several trials, the two have become friends.
They were all demon cultivators, and they all became mountain gods by their own chance. It was easier to communicate about many things, and they felt like they had found the same kind of people.
Although Yang Hanling is regarded as a mountain god by the simple mountain people, she is still ignorant about herself and many things in this world. Xiao Shen obviously knows more than her. He told Yang Hanling that in fact, Yang Hanling
The northern slope of Lianshan is still a very remote edge area of Ba Yuan. In the minds of those living in the prosperous city walls of Ba Yuan, it is even regarded as barbaric.
Going north from here is the Silo Kingdom, where there is an unimaginable city with prosperity and wealth, and countless inhabited villages scattered around the city. There are five kingdoms in Bayuan, and the Silo Kingdom is just one of them. In
There are not only demon cultivators in the world, but also various sects that specialize in guiding and teaching people to cultivate.
Regarding many things about the various countries and sects in Ba Yuan, Yang Hanling initially heard from Xiao Shen. Xiao Shen was not only more knowledgeable than her, but also had higher cultivation and stronger magic power than her.
Xiao Shen also told Yang Hanling that although she thought she was a mountain god, she did not know how to be a mountain god at all. Her territory was not only equivalent to a kind of territory, but the tribes in the village were not just people or vassals, but more like
The herder's flock. If the herder wants to drive them better forever, he must make them revere and worship them at all times. Only in this way can the sacrifices enjoyed by the mountain gods be more respectful and pious.
If Yang Hanling had met Li Qingshui, Li Qingshui would never have said this to her. But Yang Hanling did not doubt Xiao Shen's words. She was indeed more capable and knowledgeable than herself. More importantly,
Xiao Shen told Yang Hanling a new cultivation method that can be said to be exclusive to gods, which can make his magical powers more and more powerful.
The real enjoyment of the mountain god is not only people's offerings, but also the power of pious thoughts and wishes. She can feel it on every village altar and in those sacrificial rituals. When her cultivation is advanced, she can even directly sense it.
The devout faith of the people in the village - as long as they pray to her.
Yang Hanling tried to understand this cultivation method, and it turned out to be true. It seemed that it contained a kind of power that could be condensed and refined, which was especially helpful for the cultivation of monsters and gods. But this secret cultivation method
It's too profound. Even though Xiao Shen is also a master of the Six Realms, he has only scratched the surface.
But Yang Hanling also felt that as her cultivation reached a higher level, she would be able to get greater help from it. In this case, she believed Xiao Shen's words even more deeply, and even felt awe towards this demon cultivator.
Xin. Xiao Shen told Yang Hanling this in a mentoring tone, and it was not without cost. The two mountain gods agreed that Xiao Shen should be the leader of the two sects in the future.
Xiao Shen has been a mountain god on the northern slope of Henglian Mountain for some years, but the place he is interested in is Bayuan, not the more desolate and remote south of Henglian Mountain. Now a mountain god has appeared on the south slope, and he can still
It is of course a good thing to listen to him and become his helper. If Yang Hanling was not also a six-level demon cultivator, maybe they were not companions and Xiao Shen might have accepted her as a servant.
These two demon cultivators built a cave on the ridge of Henglian Mountain. They were not far apart from each other. They often met to discuss and exchange magical powers, and talked about various things in Bayuan. They also gradually learned about the ancient times.
Many fairy tales.
About a few years ago, a monk named Fuyu went to the Henglian Mountains in an attempt to tame the spirit beasts. For Xiao Shen and Yang Hanling, this was an intrusion into their territory and infringement of their interests. Xiao Shen
He once said that if a demon cultivator or a powerful spiritual beast appears in the Henglian Mountain area, it will actually be their wealth.
Demonic cultivators can be taken as subordinates and driven to do things; on the other hand, there are powerful spiritual beasts in the mountains, and the people will be more devout in their prayers and belief in the mountain gods, because they will be more hopeful when facing threats.
The protection of gods. For example, there are several very powerful ferocious beasts on the northern slope of Henglian Mountain. Every time they run out, they are not only frightening but also extremely harmful. In the end, they are always driven back by the miracles of Xiao Shen.
Because those ferocious beasts had low intelligence, Xiao Shen did not subdue them, but he also did not kill them, because he discovered that these existences in the mountains would be more beneficial to him.
Fuyu came here to subdue the spirit beast, which of course offended Xiao Shen. Fuyu was just a monk in the fourth realm, and there was Xiao Shen, the demon cultivator in the sixth realm, his opponent. Xiao Shen took him down with one move. Fuyu felt
He was taken to the top of the mountain by a gust of evil wind. When he opened his eyes, he saw a big man in black and another woman in yellow standing beside him.
Fuyu was very clever, and immediately realized that he might have collided with the mountain god, and the local mountain god was so powerful, so he quickly admitted his mistake and apologized. Xiao Shen did not kill him, but just asked him a lot of questions and learned that this person was a monk from the Mountain of Beasts.
At that time, he was even very polite to him and condescended to make friends with him. In the end, he even let him take away a spiritual beast.
Of course, what Xiao Shen values is not only Fuyu's status as a monk, but also the inheritance of a large sect from which he was born in the Beast Mountain. The Beast Mountain is good at exorcising all kinds of beasts, and many of the secrets passed down from ancient times are also helpful in the cultivation of monsters, and there are many auxiliary tools for refining.
Pills for spiritual beast cultivation. After Fuyu learned that Xiao Shen and Yang Hanling were two demon cultivators of the Sixth Realm, he took the initiative to offer the "treasure" he carried with him. Being able to make such powerful friends was also very helpful to him.
benefit.
Later, Fuyu visited Henglian Mountain several times, and he and the two mountain gods each had their own needs. Henglian Mountain is close to the wilderness, especially the southern foot of the mountain is inaccessible, and there are many special products that are difficult to find in other parts of Bayuan.
, including all kinds of elixirs and treasures needed by the monks, Fuyu entrusted two mountain gods, especially Yang Hanling, to find them.
Not long ago, Fuyu came to Henglian Mountain again. When he saw the two mountain gods, he looked sad, weeping and sighing. The two mountain gods asked him what happened. It turned out that it was Fu Bao, the son of Fuyu.
He was beheaded in the southern wasteland outside Wufu Qiu, and his head was hung outside the north gate of Hongjin City. The news has spread to the Beast Mountain of Silu Kingdom.
The person was killed by Jiansha, not to mention Fuyu. Even Zhongshou Mountain did not dare to ask for the crime. Instead, he sent someone to Wufuqiu to express his apology and sent a batch of artifacts as compensation, and then the head was taken back. Fuyu was a Zhongshou.
The senior brother of Cong Yu, the master of Beast Mountain,
But his cultivation level is far inferior to that of this junior brother. And Cong Yu married Fu Yu’s sister, so Fu Yu is considered to have a high status in the Beast Mountain, but there is nothing he can do about this matter. (To be continued, please search Piao Tian Literature