There are some words that neither Ba Jun nor Fei Lang can say easily. Although the Yu nationality warriors are a strange force on the battlefield, they are aliens when they appear in Ba Yuan. The ministers in the court treat them as normal, and Fei Lang also knows that they are
For whatever reason, he had already seen the surprised looks of the people. It was impossible for him to continue to stay in Pakistan as an official in this state.
This Feitian general who had made great achievements stood here with a somewhat cowardly mentality. After accepting the reward, he silently stepped aside, but Huwa's voice suddenly sounded in his mind: "Junior Brother Fei Lang, if you are not in a hurry to return to the Southern Wilderness,
, you can come to Pengshan in a few days. I will hold a Dharma conference and teach you the secret method alone.
The reason why you failed to successfully climb the main peak of Wufu Qiu was because the people of the Yu tribe had different physiques and it was difficult to develop the power to open a mountain. Not to mention practicing Wu Ding Gong to the extreme, it was not suitable for practicing the swordsmanship of Wufu Qiu. But the worldly practice
, there is not only Wufuqiu secret method, if you can step into the door and break through the four realms of cultivation, you will be able to transform into the same shape as ordinary people in the future."
Fei Lang glanced gratefully at Hu Wa, who was sitting closest to the young minister. Maybe this was what he wanted most. But Hu Wa could only give him guidance and teach him the secret method suitable for his cultivation. As for whether Fei Lang could succeed in it,
It depends on him.
Everyone in the court was promoted or rewarded, and there were even those like Panhu who were "absent to restore their honorary status", but one person proposed to resign, that is Lord Gongzheng, Shrike. Shrike had assisted the Houlin and Shaowu for many years, and after breaking through Dacheng
After cultivating, he was still busy with state affairs, until he was at least responsible for unifying Ba Yuan. It can be said that he worked hard but achieved great results.
The discussion in the court just now was about the frontline military exploits, so Hanxiong ranked first. However, in terms of the years of meritorious service in the country, I am afraid that no one can compare with Lord Shrike. First of all, no one can match his qualifications. Shrike resigned.
No one was surprised, but it was suddenly brought up on this occasion, which surprised everyone.
The young minister did not force him to stay, but said with great emotion: "My uncle is already a master in the world, and he wants to be quiet and not be disturbed by worldly affairs. My nephew does not dare to disobey. I just want to ask you to stay for another half year, so that I can be upright.
I will participate in the National Sacrifice Ceremony and witness the restoration of the Kingdom of Ba. If my father were still alive, this is what he would like to see. After the National Sacrifice Ceremony, I will grant my uncle the honor of ten nobles and choose a blessed land in the country for his cultivation."
All the courtiers were stunned, because the young minister called Shrike "Uncle" in public. Uncle can be understood as his father's brother, Shrike, Houlin, and Changling. These three people were indeed senior brothers; and Shrike's name happened to have
The word "uncle" can also be understood as the uncle of shrike. It means that Shaowu respects him as his father.
No matter how others interpret it, this title is too noble. This is not a private occasion, but a public court meeting. With this as a foreshadowing, the young minister actually wants to give Shrike the honor of ten titles after he resigns.
This is not an ordinary status. Normally, no matter how great your achievements are, you cannot receive this award.
The first person in Ba to enjoy the title of Ten Lords was General Wufu. In recent years, the only people who have enjoyed the title of Ten Lords are Xiangjun, Zhengjun, Bojun and Fanjun after the country was destroyed. These all have special historical backgrounds and
The reasons are rare. The young minister is rewarding the shrike like this today. Then there is a Master Peng Keng sitting in the court. If Master Peng Keng resigns in the future, I am afraid he will have to do this, right?
When did the status of the ten nobles in the country become so worthless? But if you think about it more carefully, is it possible that there will be a second shrike or Lord Pengkeng in the country of Ba? It is true that Ba Jun can no longer
There are other rewards.
Everyone congratulated Shrike one after another, and Huwa quietly said with his spiritual thoughts: "Congratulations, Master Shrike, for improving your cultivation!" Seeing each other in the court today, Huwa noticed that Shrike had unexpectedly broken through to the seventh level of cultivation without saying a word.
.
From the successful breakthrough of the six realms and nine turns to the first turn of the seven realms, one must go through the state of real person returning to nature. Later generations of monks also called it the "vacuum catastrophe". In this process, all magical powers and mana are lost. It is almost the same as ordinary people, so this
The cultivation of Duan's state of mind is also called "returning to the mortal world". The process is often very dangerous, and it is difficult to protect oneself when accidentally injured. Many monks will choose not to leave the dojo.
But Shrike didn't, he just dealt with the affairs of the country as usual. No one even realized that he was going through such a practice, and he broke through to the seventh realm silently. Hearing Huwa's spiritual congratulations, Shrike looked at
He smiled slightly, with a slightly contented look in his eyes.
…
Ten days later, Huwa held a Dharma conference in the Pengshan Dojo. The scene was even grander than the celebration of his breakthrough into the realm. Not only because of Lord Husha’s reputation and cultivation, but also because of the extraordinary timing of the Dharma conference.
It's subtle, just when Shaowu unified Bayuan.
Everyone knows the relationship between Mr. Husha and Bajun Shaowu. Each of his disciples is known as a pure cultivator outside the world. In the eyes of the people, the Immortal family is aloof and does not interfere in mundane affairs. It is hard for them to lose face and go to Batu to ask Shaowu.
If you want to congratulate me, then coming to Pengshan to listen to Huwa’s teachings is an indirect congratulation.
There are also many casual cultivators who came to Pengshan under the name of Listening to Lectures, but their intention was to take the opportunity to meet people from all walks of life and find a way to advance in the profession. Others came because they were friends with Huwa or received favors from him.
, or admire him in his heart, and go to Pengshan to take photos and support him.
Of course, more people just want to hear the wonderful Dharma and seek guidance and confirmation in practice. For example, Mr. Gu Ling has known about this news for a long time and made a special trip back to the sect to bring all the proud successors of Gu Xiongchuan.
Not only to avoid being suspected of causing trouble, Mr. Gu Ling even wanted to bring all the disciples in the sect to Pengshan to listen to the lecture.
When Gu Ling came, of course his two friends Xian Jun and Yun Qi would also be present. Yun Qi also brought a group of Bu Jinshan disciples. Gu Ling's disciple Xin Lan was the lover of Master Xiling, so due to this relationship
, Pengshan Dojo will also receive a good reception. What is more striking is that Ruixi, the leader of Lianzhi Peak, also brought more than ten disciples to Pengshan.
Although Lianzhi Peak does not regard Chiwangqiu as the "supreme sect" like Zhongshou Mountain, Chiwangqiu is still the leader in daily affairs. They came to Pengshan to cheer for Huwa, which would not seem strange to outsiders.
, because Huwa’s lover is Xuanyuan, the elder of Chiwangqiu, giving him face is equivalent to giving face to Master Xuansha. Moreover, Xiaosha, a disciple of Ruixi, married Hanxiong, the general of Zhennan of Ba Kingdom, and their relationship is close.
More kisses.
Xiong Li, a new generation of Dacheng monks in Wufuqiu, brought more than a dozen newly recruited junior disciples to Pengshan. They came not only to support Huwa, but also to follow him to see the world.
Perhaps to give face to Elder Xuanyuan, or to show his presence, people from Chiwangqiu actually came. Fan Chong, the chief disciple stationed near Batu, led more than ten junior descendants of the new generation to Pengshan to listen to the Dharma assembly.
.
Meng Yingqiu came to Pengshan with more than 20 disciples led by the elder Qingdai. They were all beautiful women. Wherever they passed, everyone wanted to linger. However, Meng Yingqiu has not had any junior disciples who have achieved great success in recent years, so they have not yet
Start the next generation inheritance.
There were dedicated people to receive these visitors, and guest houses were arranged in Pengshan Dojo. But in Pengshan came monks from dozens of sects, large and small, in Bayuan, plus casual cultivators from all walks of life, and unidentified people from various tribes.
There are more than a thousand ordinary people who have entered the first level and are able to practice, but have the means to go to Pengshan to listen to the lectures.
There are not so many houses in Pengshan Dojo to accommodate people, and they can't even provide food. Fortunately, there is a large enough open space. Everyone should bring their own dry food and tents, as long as they don't cause trouble here. After walking through the mountains and fields, no one is there to entertain them.
He had to eat and sleep in the open air, so it was inevitable that some people would criticize Mr. Peng Keng for his lack of hospitality, but they only dared to talk about it privately.
Huwa has achieved immortality. As long as he is willing, he can hear what everyone says in Pengshan, and can even sense the unspoken thoughts in his heart, but he has nothing to care about the criticism of individual people. These people are not
The people he invited were just people who came from all over Bayuan on their own after hearing about the Pengshan Dharma Conference.
Regardless of the purpose of the visitor, Huwa sat under the dragon's blood treasure tree on the high slope as scheduled and gave a lecture. On that day, the Pengshan Dojo was silent, even the birds no longer chirped, and the animals in the surrounding mountains were at peace.
Alas, only Huwa's lectures could be heard clearly throughout the countryside.
The content Huwa taught in this Dharma session was not profound, and even surprisingly shallow. He only talked about the way to enter the first state.
Entering the first level of cultivation is the first hurdle that all monks go through, and it is even regarded as the separation between immortals and mortals. Experts from various sects examine the intellectual aptitudes of talents from various places and try various guidance methods, but
Since ancient times, there have been no certain rules, and no one has made a clear summary.
After many monks enter the first level, they are actually relatively ignorant. They don't know how they became monks in a daze. After they reach a higher level, they will gradually have a clear understanding and summarize some methods to guide others to get started.
But this often requires a great level of cultivation to master. For example, the pilgrimage ceremony to the Immortal Palace held every year in Chiwangqiu must be presided over by a great cultivator.
Whether a person can enter the first level and practice cultivation, the elders can often only see a rough idea, and it ultimately comes down to that wonderful opportunity. Where is this chance, and what is the process of getting started in cultivation? This is what Huwa is today.
What is said.
The key to getting started with cultivation is to regulate your body and mind, and achieve the state of inner vision. The so-called inner vision does not necessarily mean that you can see the internal organs, but it means that you can collect distracting thoughts, stop being disturbed by external factors, draw back the curtain, and observe.
Mindful of mind and body.
Most of people's ordinary senses are external, experiencing the stimulation and information of the world, forming insights and knowledge, and acting in interactions. This so-called world is everything outside of "my" body and mind.
So what is "I"? There is no need to have an answer first, but to feel it. When people open their eyes and look at the world, they often forget how to examine their inner body and mind, and it is even more difficult to achieve a state of introspection. And
This is the way to enter the first level of cultivation. Each sect may have its own secret method, but the principles are similar.
For example, there are those who practice "listening with the curtain behind the curtain", starting from regulating the breath, listening to the sound of breathing in silence, gradually becoming unnoticeable, and entering extreme tranquility. So what is "entering into the subtle"? The state of entering into the subtle when practicing this method is to be able to hear the vitality