People usually hear the sounds of the outside world, and rarely pay attention to the sound of their own breathing or heartbeat, but under special circumstances, they may notice it and hear it. ┟You should┝┠Read┠Book 1.╟But
Can the subtle sounds such as blood flow, gastrointestinal peristalsis, internal organs movement, flesh and blood growth, muscles and bones strengthening, etc. be "heard"?
Normally, these are inaudible, but in an extremely quiet environment, people can indeed hear the sound of their own blood flow. Such an environment is generally rare, but when you listen behind the curtain, you can experience the extremely quiet. If
Hearing the sounds of vitality running around the body, one can seem to see the muscles, bones, and internal organs, and then be able to self-observe the state of the body and mind. This is the beginning of practice.
Once you achieve the state of inner vision, you can open up your spiritual awareness and be able to hear the subtle sounds outside your body.
This is just one of the ways to enter the first realm, to open up one's mind and then open up the spiritual awareness. If the mysterious principles are understood, each sect can choose their own methods, and pass on various guidance methods depending on the place and the person.
Of course, what Huwa is talking about today is not a certain method, but a summary of its profound principles. The secret is: Go to the extreme of emptiness, stay still and sincere. All things are working together, and I observe them. Everything is in a cloud, and it returns to its roots.
Huwa's voice contains spiritual thoughts, and the realm of the so-called spiritual thoughts is also different. No one knows that this is the voice of the immortal family. Huwa**, the divine thoughts that each person receives are consistent with their own perceptions.
, and various methods are transformed. There are also indescribable mysteries, and the artistic conception is imprinted in everyone's mind, and it depends on what each person can understand.
There are many ordinary people here who have not yet reached the first level of cultivation. Some people represent the major tribal forces and were carried into Pengshan by servants. At this moment, they are listening to the lecture in the dojo together with the servants. To ╟read╟╟┠Book 1ka
┠Everyone felt an inexplicable sense of enlightenment, as if the invisible, intangible door that had been regarded as the barrier between immortals and mortals since ancient times had been opened.
The door was opened, and Huwa also explained clearly how to get in. Anyone can try it. There seems to be no secret in cultivation. The so-called secret method exists with the world, and it is just a matter of being familiar with the origin of the avenue. Moreover, Huwa also made it clear,
Everyone can practice, and even every action in the world is part of practice.
Some people can't help but want to try. They want to see if they can become a monk. Such a reaction is also expected by Huwa, but the so-called everyone can practice does not mean that everyone can take that step.
Door. It is not so easy to verify the inner view of the subtle realm. It is impossible to rely only on the urgent desire.
The elders of the various sects present here are thinking about other issues. Combined with the secret method of the sect's inheritance, what means should be used to guide the successors they like to get started? Even without Huwa's dharma conference, there is no shortage of monks in the world to get started, but Hu
Today, I clearly pointed out the entry point. And I explained it simply and thoroughly.
Others are slightly disappointed. Most of them are casual cultivators, and their cultivation has not yet reached its peak. They have already reached the beginning of cultivation. Of course, they do not need such guidance. They came to Pengshan because they want to hear about higher realms of cultivation.
It’s so wonderful. You need to read book 1.┟However, Huwa today only talks about the realm of entry, and this kind of public Dharma conference never teaches magical powers and spells, but only talks about the realm of enlightenment.
There are two special people in this Dharma assembly. One of them is Fei Lang, the general of the Yu tribe. What Fei Lang heard was different from everyone else. Not only did everyone hear about the realm of entry into cultivation, but also Huwa alone
Teach him the secret method of cultivation.
The other person was Hou Gang, a disciple of Mr. Cangjie. What Hou Gang heard was no different from others, but his own perception might be different. But after hearing this, Hou Gang left his state of concentration and secretly watched the ceremony.
Those who listened to the lecture included not only monks from various places, the common people and nobles of Ba Yuan, but also many slaves who came here.
There is no difference in Huwa's body today. Those who heard the magic include those slaves and mortals, and even the vegetation and animals in the mountains. Hou Gang was thoughtful, and if the four words "education without distinction" appeared in his mind, this was not a tiger.
It was the baby's divine mind seal that came in. It was his own feelings while observing this Dharma gathering.
Regardless of how everyone feels, Huwa’s lecture lasted only half a day, and then he ordered his disciples to see off the guests, and the Pengshan Taoist temple returned to peace. Everyone came with their own intentions, and left with their gains. They had no praise or criticism for this Dharma conference.
One, but anyone with a clear mind will understand the profound significance of this Dharma conference.
After the ceremony, Huwa and Xuanyuan entered the deep valley, which is their daily practice and residence. It is also a forbidden area in Pengshan Dojo. Outsiders are not allowed to disturb, and no one knows what the couple is doing inside. Read the book 1. ┞
More than a month later, Huwa walked out of the courtyard and threw the twelve crystal pillars into the bamboo forest. These crystal pillars disappeared suddenly. If someone looked down from high altitude, they would find that the courtyard surrounded by the bamboo forest also disappeared from sight, only
I saw a bamboo shadow swaying in the valley.
More than a month later, many vines appeared in the bamboo forest. They were as thick as chopsticks and were sparsely wrapped around the bamboo stems. The vines and weeds in the bamboo forest were already very sparse, so this was not very noticeable.
Xuanyuan walked in the forest and sighed: "You used twelve crystal pillars to set up the Immortal Family's magic array, and integrated all the bamboo leaf sword talismans you refined during this period into the formation, turning it into a murderous formation.
The formation, but all the murderous intent was absorbed. Those vines that Yun Qi brought were refined by you into a large entangled vine formation. Even the Immortal Family would be entangled for a moment and then be killed.
I was originally worried that you would underestimate the enemy when facing Bai Sha, but now it seems that these arrangements are prudent enough. If used at full strength, the power will be far greater than that of Wufuqiu Suoshan Sword Formation. Even if Bai Sha comes here, there will be no return.
I can finally go back to Chiwangqiu with peace of mind."
Huwa smiled and said: "Since there are matters concerning the sect, Madam, please leave. My husband will be waiting in this valley."
Xuansha watched Huwa set up the killing array in the valley with her own eyes. No one knew the power of this killing array better than her. If it was used with all its strength, it would indeed be obvious that the Wufuqiu Suoshan Formation would appear. You need to read the book┞but
The arrangement of the tiger baby is only a one-time thing, it will be gone after it is moved, and it can only be completed after years of hard work and immortality.
Chiwangqiu has just sent an order from the sect to summon all the Dacheng monks in the sect back to the mountain to discuss matters. This is also expected, because the situation in Bayuan has fundamentally changed, and the Chiwangqiu sect must also respond.
Chiwangqiu is different from other sects. It originally had principal disciples stationed in all the countries in Bayuan, and even appointed the guardian elders of the Three Kingdoms like Xuanyuan to manage the successors in various places.
Other sects in Bayuan have followed the tradition of "leaving the mountain without leaving the mountain" since ancient times. After the disciples leave the sect's dojo, they only need to abide by the sect rules and personal grudges will be resolved by themselves. However, the Chiwangqiu disciples scattered all over the country
, in this case, does it count as leaving the mountain or not leaving the mountain? It is not easy to say clearly, but in short, Chiwangqiu is huge and no one will provoke it without reason.
The young minister asked Huwa to ask Xuanyuan this question. Are the Chiwangqiu disciples scattered throughout Ba Kingdom considered to have left the mountain or not? Now that Ba Yuan is no longer in a confrontation between the five kingdoms, it has restored unity. Chiwangqiu
Is it still necessary to be like before? The other four countries of Ba Yuan no longer exist, so what is the identity of the chief disciples stationed in each country and in what name?
The young minister has absolutely no intention of interfering in the sect affairs of Chiwang Qiu, and he will respectfully worship the immortals on Chiwang Qiu. He just wants to ask. Xuanyuan sent someone to send the news back to the sect dojo.
Not long ago, Xingyao ordered in the name of the acting sect leader to summon the leading disciples from all over the country to return to the mountain. Of course, Xuanyuan and Fan Chong also had to go back to the mountain to discuss matters.
Xuanyuan flew away, and Huwa looked at her back, but murmured to himself: "After you leave, Baisha will come. I thought that as long as I made these arrangements, I would be able to prevent him from coming back."
. Now I know that if his cultivation level is not inferior to mine, it may be difficult to destroy this place with human means... But no matter what, let's end it here."
In Xuanyuan's opinion, the great formation set up by Huwa in the deep valley of Pengshan is indeed unparalleled in power. No one in the world can step into it and escape completely, including Bai Sha. Huwa originally thought so too, but now it is so powerful.
Knowing that his judgment was wrong was not because these traps were not powerful enough, but because his cultivation had reached another level.
If Baisha's cultivation level is not weaker than that of Huwa, then it is almost impossible to destroy it with only human means, including the powerful magical power of monks. This trap is enough to break Huwa himself to pieces, but he has already cultivated into a pure
The Yang Spirit, or to put it more popularly, is the immortal soul. This is the path and fruit that can be sought after breaking through the cycle of life and death.
In fact, when Huwa came out of the small world of Bujin Mountain and sought immortality, the first thing Xuanyuan saw was the pure Yang spirit that left the body, and what was still sitting in the same place was Huwa's true body. He
At that time, he had already felt the guidance in the dark. If he was willing, he could follow the power of the guidance to reach a time and space that did not exist. That would be to ascend to the sky.
This kind of guidance is related to the secret method he once practiced. It is like a road sign. There are five kinds in total, which means that he can ascend to the sacred land of the imperial land opened by any emperor of heaven. Huwa had just become an immortal at that time,
The cultivation base of the Immortal family has not yet been consolidated. He can consolidate the cultivation base of the Immortal family after ascending, or he can continue to stay in the human world.
But Huwa did not ascend, and the Pure Yang spirit returned to his true body. Otherwise, there would only be one immortal body left in Bujin Mountain at that time. If Huwa did not want to leave the immortal body in the world, it would dissipate on the spot between heaven and earth.
After returning to Pengshan Dojo, Huwa looked back on the journey of walking through the eight realms, nine turns, and seventy-two steps to reach heaven. His practice started from the very beginning, and that was how he held that Dharma conference.
In the days that followed, Huwa sacrificed and refined the treasures of the immortal family and arranged the magic circle, which was also a practice for him. Since he did not choose to ascend, he continued to cultivate the immortal body that merged with the pure Yang spirit.
The realm gradually became clear, and after setting up the magic circle, I suddenly realized something. This immortal body can be killed, but his soul is almost immortal. The same should be true for himself and others.
In a sense, it is impossible to kill Baisha simply by relying on human means. For example, someone is very strong and can break a stone with one punch, or even blow up a mountain, but that's just it. Even if he can still fight
To explode a mountain range and shatter all the mountains in the world, the only means is this kind of brute force.
The so-called power does not only refer to the simplest destructive power; the magic power of the immortal family does not mean that, but means a higher level of ability. However, some people do not understand and think that they can only rely on powerful
Destructive power can dominate the world. This is just a fantasy.
For example, the barbarian can blow up a mountain, but it only creates a pile of gravel. Can he punch out a mountain? This is simply beyond his imagination! (To be continued.)