There is only one difficult and long road into this wild wilderness from Bayuan, and Youyu Village is a must-pass. This pass was built just before entering Youyu Village from the mountain road. It was built with huge rocks and was more than two feet wide and more than five feet wide.
The high wall has an archery tower with a roof built above it, and there is an archway more than one foot wide in the wall.
There are unreachable cliffs on both sides of the pass. In front is a winding and steep road in the mountains. Not far behind is a fish village and an open fish sea. Its terrain is very easy to defend and difficult to attack.
, even if the army from Ba Yuan came here, they would not be able to open up their military formations and attack by force. And all people entering and leaving this wilderness must pass through this pass unless they can fly.
The construction of this pass was also based on the instructions of the mountain god, which coincided with Ruoshan's own ideas. It is impossible to build a Shanshui City in a short time, let alone guard the city gates and walls, so build a pass here
, which is the gate into and out of the wilderness, and behind the gate is the vast land under the jurisdiction of the city.
After the pass was built, Ruoshan gathered manpower and material resources to dig and expand a road, which is the road from the central valley to Shanshui Pass. Although it cannot be as flat and wide as the carriage and horse road on the plains, it can be built as flat as possible, due to the terrain.
The reason is that this road is still difficult for vehicles to pass, but it can accommodate pedestrians, cattle and horses to go the wrong way.
The original road from Youyu Village to the Central Valley was the best road in the wilderness, and now it is also the most important internal road. Ruoshan ordered the excavation and expansion of it first, and this road will become a standard in the future.
To what extent the road from Shanshuiguan to Bayuan needs to be excavated and expanded. Just refer to the situation of this road.
If we want to dig and expand the roads from Shanshui Pass to the distant Bayuan, it will probably take a long time, but Ruoshan is not in a hurry.
The ancestors of the people in Lu Village were Lu Wuding who opened the way for the founding king of Bayuan. They have taken Lu as their surname for generations, and of course they are also good at commanding strong laborers to build roads. If Ruoshan was sealed off, the city lord was not in a hurry to build a city wall, but built a pass.
Open the road. What's interesting is that he didn't expand the road from Lucun to the Central Valley first. Maybe the mountain master wouldn't dig that road until Huwa left the wilderness.
Xin Shu became the engineer of Shanshui City. In this unprecedented and huge project carried out by various tribes in this barbaric wilderness, he was very hard-working and dedicated to everything. He was definitely the most hardworking and selfless among the cities in the Five Kingdoms of Bayuan.
An engineer who cannot be described as merely competent. Xinshuo has been unanimously respected and praised by all the Shanshui clan members and has gained a high reputation.
Of course, no matter how high Xin Shu's reputation is, it is far from being comparable to Shan Ye. The tribesmen here are not used to calling Ruoshan the Lord of the City, so they still call him Shan Ye.
Shanye organized people from various tribes to build passes and roads, open up fields, build new agricultural tools, build water conservancy facilities, and plant various crops sent from Ba Yuan. He also took two "adults" Gu Xin and Xin Shu into the wilderness.
Visit several demon clans that have not participated in the alliance before.
The Yu tribe in a remote place should just let it fend for itself. Shan Ye paid no more attention to it. The most important demon tribe in the wilderness now is the Jiao Rong tribe. Ruoshan came to the Jiao Rong tribe as a guest and taught them how to grow bean sprouts.
, opened ditches to irrigate the fields, and the Jiaorong tribe also joined the Shanshui tribe alliance.
The Jiaorong people do not yet have the habit of using surnames, and their names are very interesting. The current chief of the Jiaorong tribe is named Daniu. In fact, their previous chiefs were all named Dajiao, because they think it is the most majestic and domineering in the world.
A name can only be matched by becoming the leader of the clan. Dajiao just gave birth to a boy not long ago, so he asked Master Shan to give the child a nice name first.
Shan Ye named it "Yiqing". Although Dajiao didn't quite understand what it meant, he must have chosen a good name, more majestic and domineering, so he was very happy.
The Jiaorong people were born with double horns and were tall and strong. Perhaps because they were too tall and strong, their movements were a little slow and not very flexible. They walked out of the mountains and had more interactions and exchanges with people from various tribes. In addition to not being able to intermarry with each other, gradually
After getting along well with each other, no one regarded them as aliens. In the process of building roads and gates, the tall and strong Jiao Rong people became a very important labor force.
…
Master Xin Shu worked very hard, but he has not forgotten his other responsibility. He is very concerned about the cultivation of the young talents in the various tribes of the wilderness, and often asks Ruoshan about the situation. Ruoshan also does not doubt that he is there, and treats Xin Shu in as much detail as possible.
He made various introductions and introduced the best and most promising young people from each department to Xin Shu.
From Ruoshan's point of view, among the young generation in this wild wilderness, the most noteworthy people are Xiao Bai from the Langri tribe, Shuzhuang and Ajin from Lu Village, Shayan from Huahai Village, and a woman who has just entered her first realm.
, that is Lu Luo, the little girl from Lu Village who always likes to get to the bottom of things.
Luluo has reached the age of fourteen. Not long ago, Grandma Shui once again called the tribe to watch the spinning. This time she also called the young people from Huahai Village. Everyone heard about what happened to Huwa, and all the young people who meet the requirements
Everyone is absent, and they all eagerly hope that they can also enter the first stage and practice. But this kind of thing requires talent and luck, and only Luluo succeeded this time.
Xiao Bai is currently the youngest monk in the third realm known among the tribes; as for Shuzhuang, Xiaojin, Shayan and others, they are all in the second realm, but they are still very young and have very good talents, and they hope to continue to make breakthroughs; as for Luluo,
He has just entered the first realm, but he is the one worth looking forward to. Of course there are other monks in various tribes in the wilderness, but these are the ones Xin Shu pays most attention to.
Except for Xiao Bai, these people all come from Lu Village and Huahai Village. This result is not surprising, because Lu Village and Huahai Village have two masters, Shan Ye and Shui Po Po, who are also willing to work hard.
To guide the people.
However, Master Shan did not mention Huwa to Xin Shu. This was an absolute secret. All the people in Lu Village and Huahai Village could not tell outsiders. Regarding Master Xin Shu’s kindness in teaching these young people to practice, Ruoshan also politely refused.
.
It's not that Ruoshan didn't believe in Xin Shu. The reason why he refused was, on the one hand, because Xin Shu was too busy with everything and could not add more burdens to such a diligent engineer; on the other hand, there was a more important reason.
, which is also useless.
Xin Shu was originally only a monk at the third level of the fourth realm. After coming to Shanshui City, his experience here may be a good training in cultivation. In a short period of time, he actually broke through to the fifth level of the fourth realm, but in Ruoshan's eyes, it still counts
No master is allowed. Ruoshan himself had achieved perfection in the Five Realms and Nine Transformations decades ago, not to mention that the mountain god is still there. If he encounters a situation that Ruoshan cannot give him guidance, he can still consult the mountain god privately. There is really no need to trouble Xin Shu.
But of course there is no need to say these words to Xin Shu. Ruoshan only reasoned that Master Gongshi is busy with work, and as the city leader, he should take on more tasks and will personally be responsible for guiding the younger generation to practice, so Xin Shu doesn't have to worry about it anymore.
.In fact, Xin Shu's main purpose is not to guide these people in cultivation, he just wants to grasp the situation. If there are successors to Qingshui among these young people, of course there is no need for him to give guidance.
…
During Huwa's practice during this period, Li Qingshui didn't give any advice, he just watched quietly. The mountain god found that his previous worries were a bit unnecessary, and his methods did bring Huwa's deep tranquility.
He caused greater troubles and achieved his goal, but it did not affect the natural state of Huwa's practice itself.
About a month later, Huwa came to the Taihao ruins again and experienced all kinds of scenes in the deep silence. However, he naturally found that he could no longer experience it and could return to normal with just one thought.
The reason why the previous experience of samadhi is a problem in cultivation is because when the skill reaches this point, you can enter that state of deep silence; and if you want to make a breakthrough, you must go through this process.
But the various scenes experienced in that state of concentration do not depend on what a person thinks or does not want, or whether he wants it or not. It is the strongest feeling deep in the soul. It will appear naturally, but it must be broken. When all these are broken,
, it is no longer a trouble, and can no longer appear, and the deep silence has reached true clarity, and Huwa has entered a familiar but brand-new physical and mental state.
The reason why it is said to be familiar is because what he sees in Yuanshen is still the surrounding five-color lotus pond, and his breath seems to be integrated with this strange little world. It is said to be completely new because the realm has reached a higher level, and his vitality rhythm seems to
It has also become the vitality of this strange little world, and this world seems to have the life of a tiger baby.
The so-called breath does not refer to ordinary breathing, but the feeling of body and mind. The tiger baby is a part of this world, and the world seems to be a part of the tiger baby.
He sat in this state for three days and three nights, seemingly unaware of everything, but possessing the body and mind of this world. Those delicate five-color lotus flowers, the clear spring of ever-clear water, and the spreading green lotus leaves,
The Langgan jade trees emitting jade light, and the white jade altar surrounded by jade trees, seem to be inseparable from the tiger baby, and are rhythmically flowing with the same breath of life.
At this time, the mountain god imprinted a thought into Huwa's soul, telling Huwa to take a Langgan fruit in his mouth. He had not taken it before this practice, and then do something.
Huwa opened her eyes and raised a hand. She had already picked off a Langgan fruit that had been placed on the altar and flew it into her mouth. A vortex appeared on the water in the lotus pond, and the nearby lotus leaves shook gently, looking full of life.
Shen Yun. The black mud under the Ten Thousand Qing Spring was also stirred up to create water-like vortexes, but it did not disperse and make the spring water turbid. A group of mud was photographed by Huwa in the air.
The mud ball landed on top of the altar, but it did not splash away. Instead, it was manipulated by invisible forces in the air to change its shape, and seemed to be wrapped in invisible flames and gradually fired into a tool. Following the instructions of the mountain god, Huwa used magical powers to melt the mud ball.
This ball of mud was "refined" into a clay pot. This clay pot also had a lid, which just happened to fit tightly and could only be opened with magic power.