To make pottery, you must first make a clay embryo, and then put it into the kiln for firing. If the embryo material is poor or the heat is not right, the kiln seal is not up to standard, and the pottery production will fail. Monks in the world will also use magical powers to help people make various utensils, but
Those are things that ordinary people cannot do or are difficult to do. Almost no expert would be idle to make pottery, because pottery is something ordinary people can make, but clearing water just makes Huwa do this.
Done.
What’s even more interesting is that Li Qingshui didn’t tell Huwa what to do, he just asked him to make a pottery pot and whatever he could make would be considered.
In fact, with the cultivation of the Third Realm, he can already use magical powers to create some artifacts, but Li Qingshui has never let Huwa try it before. Li Qingshui told Huwa at this moment that he can do it. As for how to do it, he will depend on his own ability.
Use the means you have at your cultivation level to use them naturally.
Huwa naturally used a method, which is "fire". This is not a flame ignited by fire, but a "heart fire" inspired by magic power. He did not use fire after the pottery embryo was completely shaped, because this
It is not a process where ordinary people make pottery first and then fire it in the kiln. The pottery embryo is slowly being refined while it is taking shape. The shape of the pottery embryo appears in the air, and the color of the mud also changes, turning into pure white and flawless.
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Huwa is feeling the breath of the surrounding things in a calm state today. This breath also contains the characteristics of all things, and he also knows how to make pottery. At this moment, he is just using another method. Just like purification.
Just like his own body and mind, he is also refining the purest physical properties in the mud, and is condensing and taking shape along with the utensils.
A beautiful clay pot slowly rotated in the air, its red body gradually turned orange and translucent, and it glowed due to the high temperature. Then the light gradually faded, the temperature gradually recovered, and it fell on the altar and turned into a pure white pot.
The lid of the clay pot rotates on the mouth of the pot, and then stops still after a while.
It looks like an ordinary jar without any extra decorations. The shape is simple and beautiful. The texture is delicate and the color is very beautiful. If it were sold in the market, it would probably be very expensive. But the refining process is not over yet.
Huwa also warms and maintains the utensil in a calm state, so that its materials and physical properties can be used for optimal purposes.
The biggest disadvantage of ordinary pottery is that it is easy to break, but this pottery pot cannot be broken, and it is shockproof, soundproof and heat-insulating. Theoretically, it can also have more characteristics or spirituality, but Huwa did not use it this time.
It is completely refined.
In fact, according to the meaning of clarifying the water, Huwa can make the jar into a finished product. Now it is not only successful, but also very perfect. But Huwa did not give up. He continued to use his magic power to induce, refine and warm at the same time.
To cultivate his physical nature, he just sat still and refined the weapons all day and night without any pause at all.
If any other monks saw this scene, they would be stunned, but Huwa did it very naturally. When he first used the power of controlling objects, he picked off a Langgan fruit and hung it in front of him and sat still.
One night, he seemed to have forgotten to put the Langgan fruit back on the altar. In fact, he had been experiencing it in a calm state.
Now is Huwa's first time refining a pot. When the mountain god told him that he could make a clay pot, he also introduced a lot of other information - about the differences between various utensils in the world.
Not everything can be called a "vessel". The properties of items processed from stone, bone, bamboo, wood and other materials have not changed. As long as you invest manpower and material resources and master certain skills or processes, you can do it.
It can be called a utensil. And pottery may be the type of utensil closest to a "vessel" because it has a more complex process and needs to be fired in a kiln.
The most common "ware" is gold. The so-called gold does not necessarily refer to gold, but generally refers to all metal objects. People need to extract the essence of the ore and refine the metal materials. Use various methods to remove impurities, and you can also
Metal objects can be obtained by adding some things or fusing them with each other to change their physical properties, and then shaping them through casting and forging.
If sufficient manpower and material resources are concentrated in large city walls, gold artifacts can also be made, but the process is very difficult and costly. Moreover, some metal artifacts cannot be processed by ordinary people. Only monks can refine them with magical powers, such as fine metal artifacts.
Steel. But in Li Qingshui's opinion, this is simply due to the lack of manpower and skills. If ordinary people's abilities improve further in the future, they can be made.
This type of thing is called "mundane artifacts" by monks, and "treasure artifacts" by ordinary people. Treasure artifacts are also divided into upper, middle and lower grades. For example, bronze artifacts, as long as you master the production method and concentrate enough
It can be refined with manpower and material resources, but most of the time people cannot process it simply because the conditions are not met. Such artifacts are considered low-grade treasures.
Medium-grade treasures are different. They have certain characteristics that are not available under ordinary circumstances, so they are more valuable. Sometimes the material may be very ordinary, but others cannot process the same thing. The most typical example is
The wooden bridge that Master Shan built on the cliff, and the suede leather he gave to Gu Xin.
The giant trees that built the bridge were cut down from the mountains by the tribesmen, but Master Shan did something special, which was to condense them with magic power to make them durable. This kind of wood is exposed to the air, often washed away by rain and exposed to the scorching sun.
Wood is the most susceptible to decay due to moss and insects. However, after being refined by Shan Ye, if it had not been later destroyed by the Yu people, the wooden bridge would still be in use in another hundred years.
The wooden bridge that connects Lu Village and Huahai Village can be called a middle-grade treasure, but the tribesmen don't know it very well. Moreover, this instrument is so huge and amazing that only a master like Shan Ye can refine it. He used a long time to make it.
It took a lot of time and effort, and Grandma Shui also helped. For an artifact like this, one must either have the eyesight of an expert or have experienced its characteristics in actual use, otherwise it is unlikely that ordinary people can distinguish it at a glance.
As for top-grade treasures, they have very special physical properties. For example, a clay pot is not only unbreakable but also insulated from sound and heat; a piece of fine steel not only does not rust, but also undergoes strange changes in hardness and toughness.
Huwa owns a top-grade treasure, which is the azure vine ring he wears on his wrist. This thing is no longer just an ordinary azure vine. It can be cut with knives and is not damaged by fire. It also has the functions of calming the mind, moisturizing the skin, and relaxing the muscles.
The effect of promoting blood circulation. The azure vine originally has these effects, but it is very weak. It is contained in the resin of the vine that slowly seeps out of the surface through natural changes after it dries up. And this azure vine ring, after being refined with mana, can make this
This effect is exerted naturally and slowly, achieving the best spiritual effect.
This azure vine ring may be very precious and special in the eyes of ordinary people, and can be called a top-grade treasure, but in the eyes of monks, it is just an "ordinary weapon". Due to the nature of the celestial vine itself, it is not a heavenly object.
Material and earth treasures, no matter how hard they are refined, can only be ordinary weapons and cannot become magic weapons, so masters rarely spend the money to create such things.
Objects that are above ordinary or precious objects are called magic weapons by monks, and people in the world often call them magic weapons. The materials that can be used to refine magic weapons are so-called heavenly materials and earthly treasures. Some things in the world have particularly pure physical properties.
It can be refined and pure with magical power, and after it is made into a device, it can be sensed by the body and mind, as if they can merge with each other. This is a magic weapon.
Theoretically, everything in the world has various physical properties and can be refined and purified separately, but in fact this is almost impossible to do. It is impossible for monks to spend endless energy to refine things that are not originally
What kind of spiritual and magical thing? And there is a success rate in refining the weapon. Sometimes the control of the mana is slightly deviated, and the mind is slightly fluctuated. Sometimes it is simply due to bad luck, lack of skill or improper method. If you are not careful, it will be damaged. Not only
All previous efforts will be wasted and people may be injured.
Therefore, when monks refine magic weapons, they must not only look for suitable heavenly materials and earthly treasures, but also be very cautious.
A magic weapon is an object that can be integrated with the body and mind and can be controlled freely, just like using one's own limbs, rather than a simple ability to control objects. The so-called low-grade magic weapon has not been endowed with other magical functions and only has the spirituality of the material itself. As for the spirituality of the material itself.
Middle-grade magic weapons are endowed with more unique magical powers by the craftsmen.
High-grade magic weapons are rare to find, and ordinary monks rarely have them. Its magical effects transcend the material itself, and it can change more than one magical power. With the help of it, it can cast magical spells that the monks themselves have not practiced.
Beyond treasures and magic weapons, the artifacts are legendary artifacts. The artifacts may also be divided into upper, middle and lower grades. Maybe it doesn't matter. Li Qingshui didn't introduce Huwa more, because even he
I don't have the ability to create artifacts. It is said that only immortals who have entered the path to heaven can refine artifacts. Not only do they need to use the purest materials from heaven and earth, but also the most exquisite refining techniques, and the chance is mysterious.
Even the fairy family is difficult to build successfully.
One characteristic of artifacts is that they cannot be discovered, and most of the artifacts themselves have inheritance. For example, if a fairy goes out with an artifact, it will not be found in a body search. Magic artifacts can be integrated with the body and mind, just like using their own limbs.
; And the artifact can be integrated into the form and spirit without leaving any traces, and it itself can change with the form and spirit.
Theoretically, only immortals who have taken the path to heaven can use artifacts in this way, but there are exceptions to everything. Monks above the sixth realm, if they get an artifact and also get its inheritance, they can also integrate it into their form.
God. If your cultivation level is lower than the sixth level, even if you get a divine weapon, you may only use it as a powerful magic weapon and cannot fully exert its magical power.
Regarding the artifacts, Li Qingshui's introduction was very simple. He focused on treasures and magic weapons; and he only introduced the differences between various artifacts. Many monks paid attention to the division of realms when refining weapons but did not tell Huwa. (