Only those who have reached the third level of cultivation can have the ability to refine treasure weapons; and if you want to refine high-grade treasures, you must have at least the fourth level of cultivation. Only those who have reached the fourth level of cultivation can have the ability to refine magic weapons, and many monks have
It is believed that refining a medium-grade magical weapon usually requires five levels of cultivation, and if you want to refine a high-grade magical weapon, you must have at least a six-level cultivation level. There are some secret law inheritances in the world that specialize in the art of refining weapons, and even use this to divide the realms of cultivation.
of.
But Li Qingshui didn't say this to Huwa, maybe because it wasn't time yet, he just asked Huwa to refine a clay pot today, so as to experience how to use magical powers based on the realm of cultivation; maybe he thought that there was no need to
For this reason, it is clear that Shui's cultivation focuses on his own vitality, and does not focus on refining external objects. As for the state of Huwa's cultivation, he should do it to that extent.
Ordinary people have no use for magic weapons, not only because they are too precious and rare, but also because ordinary people cannot have the skill to control weapons and cannot play their role. In the era of Emperor Yan, the reason why many monks were called "Gonggong" is
It is because they sometimes accept people's requests and refine various treasures - things that are also called mortal weapons by monks, because most of them are used by mortals.
"Gonggong" who is both good at and willing to refine various treasures for people is bound to be very popular among the people, but no one has unlimited ability and energy to do such things all the time. Most of the things Gonggong creates for ordinary people
It is a low-grade mortal weapon, while a medium-grade mortal weapon is relatively rare. As for a high-grade mortal weapon, it is almost impossible to see it - even the monks themselves rarely refine such things.
Refining high-grade mortal weapons requires at least a Fourth Realm cultivation level, and monks in the Fourth Realms can already refine magical weapons. Moreover, the effort required is no less than refining magical weapons using heavenly materials and earthly treasures.
To clarify the water, today I just asked Huwa to take the mud from the lotus pond and use magical power to refine a pottery pot. At the same time, he introduced the differences between various utensils in the world, but he did not ask Huwa to make a pottery pot, let alone tell him.
How should he refine it? He just watched quietly on the tree.
There are many ways to refine weapons, and different inheritances have different skills. For example, Shan Ye, who practices Jinghua Jue, is good at processing certain things to make them immortal, but he is not good at refining refined iron from ores.
It's not that Ruoshan can't make such utensils. But with the same amount of energy, other monks might be able to make them better than him.
Of course, when the level of cultivation reaches a certain level and the magic power is also powerful to a certain extent, such as the world's top grandmaster like Li Qingshui, this difference may not matter, but it still exists after all. And for people like Ruoshan
As far as monks are concerned, the difference is very obvious. Ruoshan was taught by clarifying water. But Huwa cannot say the same. The process of his cultivation is natural.
Li Qingshui's hope for Huwa was, of course, that he would avenge the Qingshui clan in the future; but regarding Huwa's cultivation, Li Qingshui had more ideas or curiosity. He wanted to confirm it on this child - whether the world is
There is such a fundamental avenue, and the known secret method inheritance of various schools all conform to this avenue in some way.
If Huwa's practice proves the origin of Tao, then he will naturally master the various magic methods that he can master. Li Qingshui didn't teach him any magic weapon refining skills. Today Huwa makes pottery, and fire is used to make pottery.
.Huwa then used his magic power to make objects generate high temperatures. At this time, he was able to do it.
After doing this, Huwa realized that during the battle with the Yu people, he used arrow shafts burning on the ground to light the moss and velvet grass. In fact, when there was no fire source, he could have cast a spell to light it.
But if he really does this, the mana of the spirit will be exhausted faster, which is not the best choice. It is much more difficult to use mana to ignite the moss and velvet grass in the air than to control them to fly on the burning arrow shaft.
Maybe next he won't be able to spread a curtain of fire in the sky and rain down a sea of fire.
Huwa now has mastered this magical method and understands this truth, and he is making pottery. This piece of white pottery is obviously not an ordinary utensil. After it is formed in the air, it becomes a middle-grade treasure; when it falls on the altar, the light of the fire
After the heat subsided, it was already a high-grade treasure. According to the requirements of clearing the water, Huwa could refine the jar, and it would be even better if it could be processed into a mid-grade treasure. However, Huwa's refining process was never completed.
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The top-grade treasure has been completed. Huwa's magical power is still lingering in his meditation, feeling the physical properties of the pot and continuing to refine it. Before refining the pot, he held a Langgan fruit in his mouth, and the Langgan fruit dispersed.
At the same time, the body and soul were refined and emitted a faint golden light. And the golden light flowed into the pottery pot, and the white pottery pot faintly glowed with a gleaming golden light.
Li Qingshui was surprised. The jar was emitting the same golden light as Huwa's body! It was the essence condensed in the Langgan fruit that was dissipating. It was refining the body and soul while returning to this strange little world.
.In the eyes of outsiders, the powerful magical effect of Langgan fruit has been wasted, just like people have worked hard to find gold, but only use it as a stone.
Li Qingshui didn't care about this problem, because Huwa had done it many times, and he was the one who asked Huwa to do it. At this moment, the clay pot and Huwa's body and spirit were integrated, which meant that Huwa would
It was refined into a magic weapon! The material of this magic weapon is not only the mud in the lotus pond, but also the dispersed essence is condensed in it, so it also has a very special spiritual function.
If you use it to hold food, it will remain incorruptible. If you use it to hold seeds, they can still germinate even if they are taken out many years later. This jar has a lid, and the lid is also an integral part of the instrument and can be formed inside.
Another space.
This jar is already a low-grade magic weapon, and it is an extremely exquisite and highly refined low-grade magic weapon. But it seems that Huwa has not stopped, he is still refining the weapon. The child may not be conscious at the moment
Come on, he has broken through the four realms of cultivation today. The mountain god asked him to make a jar, so he made it look like this.
After a full day and night, Huwa still had no intention of stopping. Li Qingshui began to worry a little again, not only about the jar but also about Huwa. The jar was very precious and was made from five-color sacred mud. It was ready in one go.
It is simply a miracle. Even experienced experts will often damage their magic weapons if they are not careful when refining them, let alone a monk like Huwa who has just entered the fourth realm? Not only is this his first time refining a magic weapon,
And I’m afraid I still don’t know what weapon refining is.
When a monk enters the Fourth Realm, he will directly refine such an artifact as soon as he gets started. Almost all of them will fail without success. Since the realm is not yet stable, if the artifact is damaged, it may also damage the body and spirit, so Li Qingshui is a little worried, but he is not afraid.
Dare to disturb the tiger baby.
Just after the mountain god was worried for a day and night, the faint golden light emanating from Huwa's body and the jar finally disappeared, and the Langgan fruit also dissipated and was squandered. Huwa took a long breath and opened his eyes, looking at it in confusion.
The pottery pot in front of me, the refining process was finally over, and I let out a sigh of relief after clearing the water.
Huwa was surprised - he could actually make such a thing! This was not only Huwa's first time refining a weapon, but also his first time controlling a weapon. Although he didn't touch the pot at all, he had already experienced it.
The wonder of the royal weapon is that the clay pot is one with his body and mind, just like his hands and feet. But if a person suddenly finds that he has an extra hand like a clay pot, it must feel very strange.
This weapon was refined by him just now. Of course, he is very aware of its spiritual functions. As long as it is within the scope of the expansion of the soul, he can freely "use" it. But what can this "hand" do?
You can go far away to fetch water, you can also put various things in it, and you can also make the things inside alive or immortal, which is quite interesting.
When Huwa thought this, he couldn't help but smile, and the voice of the mountain god said in the soul: "My child, I just asked you to refine a clay pot, but I didn't expect you to refine it into a magic weapon. Why did you
If you want to create such a clay pot, do you still plan to continue refining it?"
This pottery pot was already a low-grade magic weapon. However, Huwa did not stop immediately after he succeeded. He was still refining the weapon while performing the exercises. The process of refining the weapon was also like ordinary practice. In the end, Huwa probably felt that he could only
After the clay pot was made like this, I stopped.
But this weapon has not yet been finalized. It can continue to be refined. Huwa obviously has this plan. So Li Qingshui was surprised. For someone who has just stepped into the Four Realms, he can make such a perfect weapon for the first time.
Huwa, it seems that you are still not satisfied with this clay pot. This is a bit greedy!
The possibility of accidentally damaging the weapon during the refining process is very high. The lower the level, the weaker the skill, the less experience, the smaller the possibility of success. In a situation like Huwa's, he wants to completely succeed in refining the weapon as soon as he starts.
, almost 100% of the time it will fail. But this kid succeeded, and in the end all he retained was a semi-finished product.
If you fail eight times out of ten times to refine a weapon, even if you succeed by chance the first time, if Huwa wants to keep trying again, the final result will almost certainly fail. A wise choice is usually to refine a magic weapon first, then forget about it.
If you fail every time, another object will be damaged instead of always trying on one object.
The refining of the clay pot to this level is already the limit of Huwa's current ability, and the means he can use have reached the ultimate state of perfection. If he wants to ask for more, such as refining a medium-grade magic weapon, it is absolutely impossible.
, the result must be that the weapon is destroyed and the person is injured. So Li Qingshui was surprised and asked Huwa why he was like this, but after asking this sentence, he felt a little funny. The reason was very simple, because he hadn't told Huwa these exercises yet.
As for the particularity of utensils, he was only asked to refine a clay pot before.
Unexpectedly, Huwa replied: "You told me that the mud under the lotus pond and the water in the pond are both things that can be used to refine divine weapons. So of course I can't just refine ordinary treasures, nor is it like this now.