This is truly a completely different way of swordsmanship from the current practice of the Qianyuan Sword Sect.
With the Sword Sect's method, after Chu Weiyang had cut off all the veins, he had already fully understood the essence and essence of the pass. Whether it was the Jieyun line, the Chengqian line, or the Taiyin line, in fact,
They all originate from the "Sword of the Four Seasons" and evolve into the way of the universe through changes in the weather and time.
From all things to yin and yang.
In the final analysis, this is just a sect of swordsmanship. No matter how the internal channels are subdivided, it is actually a yin-yang swordsmanship, or it occupies a yin or a yang path, and is seeking to evolve the yin and yang into the universe.
road.
Similarly, Chu Weiyang, who has practiced almost in the same line among them, the sword technique of the cycle of life and death that he understood seems to be no longer in the world, but was inspired by the hazy Qi Dao charm of the Yushu Dragon King in the past.
The trigger jumps from the changes of the four seasons to the changes of natural decay and prosperity, and then jumps to the natural flow of life and death.
But in the final analysis, birth and death itself is still just the yin and yang swordsmanship.
But this should only be one school of swordsmanship. If the Qianyuan Sword Sect had a deeper foundation, perhaps more schools could still be separated from it to interpret the same core of yin and yang.
But no matter how many schools there are, this should not be the so-called general trend of swordsmanship and swordsmanship in the human world in a great era measured over thousands of years.
Even based on this feeling, when Chu Weiyang looked back, he would find that from the hazy ancient history he knew until today, with the increasing prosperity of the Qianyuan Sword Sect, in fact, the whole person
The world's swordsmanship and swordsmanship, both in terms of the number of inheritances and the degree of its own momentum, are becoming increasingly weak and withered.
However, along with the so-called prosperity of the Qianyuan Sword Sect itself, it has long established the foundation of its own holy land religion, but in fact, the Taoist lineage of the Qianyuan Sword Sect has never experienced a true transformation and sublimation for a long time.
As a result, the pure yin and yang swordsmanship gradually became weaker and weaker amidst the decline and decline of the overall swordsmanship.
In fact, such changes have a real impact on the inheritance of the swordsmanship of Xuanyuan and Dao.
Just because the Qianyuan Sword Sect was already the great sect of the Xuanjia Sword Sect, and the establishment of a demon-suppressing cave made the Qianyuan Sword Sect's image of "eliminating demons and protecting the Tao" deeply rooted in people's hearts, so the inheritance of the Yuan Sect's swordsmanship gradually became more and more popular.
The changes in decline are overly highlighted.
And it was also through this prominence that the Qianyuan Sword Sect covered up the appearance of the general decline of the swordsmanship, leading a vicious circle for which it should be responsible, into the contradiction between good and evil in Xuanyuan.
But such an appearance can hide it for a while, but it may not be able to hide it forever.
Only Tao and Dharma cannot be let down.
But looking at it now, Cheng is a sect of the Qianyuan Sword Sect, and he has failed the Huanghuang Swordsmanship, and has failed all the traditions and traditions of the ages!
The truth of all this will eventually be exposed to the world as time goes by, and the evil done here will eventually be "repaid" to the Qianyuan Sword Sect from the level of cause and effect.
The inheritance continues.
In fact, this process of exposure has begun to show signs of exposure as the Qianyuan Sword Sect becomes truly dominant in swordsmanship.
Chu Weiyang was also very suspicious, and the monks of the Qianyuan Sword Sect were also aware of this.
As a result, they became increasingly eccentric.
Especially now, Chu Weiyang has a vague hunch that perhaps his own Taoist lineage can complement Yin and Yang, allowing them to flourish and evolve the way of heaven and earth, thus eliminating this "tribulation energy".
And it is precisely because of such a layer of driving force that the various branches of the Jianzong were taught to pay special attention to the matter of replenishing the sutras. Among them, the Jieyun lineage, which kept spiritual objects in the Demon Suppressing Cave, was the most crazy.
In the past, the vicious cycle that once operated in the entire world of swordsmanship finally returned to the inheritance of the Qianyuan Sword Sect from generation to generation.
Eccentric, crazy, stubborn...
But these cannot solve the problem that makes them fall deeper and deeper into the trap.
Excessive struggle may be able to delay it, but in the end it is inevitable that the cause and effect of swordsmanship will liquidate the Qianyuan Sword Sect itself.
The person who finally liquidated the Sword Sect might have been Lu Beihai.
It was Lu Beihai who originally had a grudge against the Taiyin lineage of the Sword Sect and practiced the Yuan Sect's demonic swordsmanship.
But looking at it now, perhaps in the reckoning of such majestic karmic fortunes, it is inevitable that Chu Weiyang's figure will appear.
This point may have been determined when Chu Weiyang was trapped in the Demon Suppressing Cave in the past. From then on, he practiced the "Four Seasons Sword" while running for ninety thousand miles, and then later used swordsmanship like a demonic skill.
Until this moment, the door leading to the results of Gu Yuanmen's swordsmanship and swordsmanship appeared in front of Chu Weiyang.
It is not a pure but weak legal system like Yin Yang Kendo.
It is a truly vast, dazzling, and extremely colorful and magnificent picture!
At this time, even if he just observes the sudden feeling and enlightenment, because of some unexplained mystery, the sword diagram is reflected in his mind, even if he just observes the clear and winding lines on it,
Chu Weiyang seemed to have seen through the years how magnificent the sword was when it was truly at its peak.
And along with Chu Weiyang's profound feelings about this sword picture, along with his understanding of Tao and Dharma, along with the radiance and resonance of Tao's charm and connotation.
At a certain moment, Chu Weiyang felt as if he was standing in two completely different fields, in completely different directions and perspectives, jointly observing the achievements of the sword in that most prosperous era.
Ninety-nine percent of the time, these two fields are in a state of tit-for-tat opposition, but there is still something that touches the core and the core. However, they overlap with each other and have the possibility of being connected and unified.
The merits of ancient swordsmanship are different from those in books. There are no words on the numerous sword pictures. What Chu Weiyang can see and understand is only the clear Taoism and mysterious connotations.
But at this moment, two names emerged out of nowhere, and as soon as these two names appeared in Chu Weiyang's mind, Chu Weiyang realized that there was nothing more special than these two names.
It can represent these two different but proudly penetrating fields that I can see from the results of my work.
One of them is "one sword breaks all laws"!
The second one is the "Ten Thousand Swords Chaozong"!
These two fields do not involve the specific inheritance of swordsmanship, nor the techniques and practical and clear meanings.
This is a certain kind of metaphysical principle, which is the spiritual inheritance and manifestation of the ancient swordsmanship that truly encompasses all dharma.
As long as we have an insight into such a field, the vast and majestic outline sketched out in a simple way is already a footnote to the majestic swordsmanship of that ancient era.
This so-called sword can break all laws. Naturally, as the name suggests, all monks who practice this path are at the same level and at the same level of swordsmanship. They have been cultivating it for a long time. The sword they have practiced throughout their lives is their own.
The whole of Taoism, in this way, with this sword, you can transcend all Taoisms, transcend everything in the world, and even transcend the sword itself.
The so-called Wanjian Chaozong is completely different from the previous minimalist one. It is a truly inclusive and broad way that embraces all rivers. It emphasizes practicing all kinds of swordsmanship, practicing all kinds of swordsmanship at the same time, and walking all things in the world.
All of them are within the path of cultivation within my sword formation, and with the overlapping of all the supreme sword intentions, one can already imagine the prosperity of this path of killing.
As for these two completely different fields, only the talented monks of ancient swordsmanship can truly have the talent and foundation to stay in them.
But that's just the Tianjiao monk.
For the unparalleled monsters who are on a higher level, they have other, even more unimaginable choices!
That is to merge the path of "one sword to break all laws" and the path of "ten thousand swords to conquer the sect" into one!
After reading thousands of sails, all the supreme sword intentions are melted into one furnace. The sword thus unified is the one sword that can truly push all the ways and wipe out all dharmas!
This is the scene after the connection between those two clearly opposite realms.
It was also the door of the thoroughfare that opened in front of Chu Weiyang.
But for Chu Weiyang, the essence of the ancient Yuanmen Swordsmanship is even more integrated with Chu Weiyang's own path of swordsmanship practice——
Still returning to the Twenty-four Righteous Sword Intentions, but going deeper into the realm of sword seals.
Moreover, in the process of condensing the Twenty-Four Righteous Sword Intentions in the past, Chu Weiyang used magic skills to refine all kinds of soul memories. In the long river of Twenty-four Righteous Sword Intentions, in fact, between each sword intention,
There are real similarities and differences.
This is the real Ten Thousand Swords, which conforms to the same principles of swordsmanship and the truly vast and extensive Ten Thousand Swords in the changes of the four seasons!
And when the vast road of ten thousand swords was opened by Chu Weiyang, it was like the condensation of a round sword pill, like the four seasons leaping into the cycle of life and death, and there were even more outstanding swordsmanship generals.
Dominate and unite.
That is the true path for all phenomena to return to the universe.
The sword that destroys all laws is also the sword that opens up all phenomena in the four seasons.
There is no problem with Yin Yang Sword Dao itself. This method itself is actually very excellent. If it were not for its excellent meaning, it may not be able to support the Qianyuan Sword Sect's great teaching heritage over so many years.
However, on the road of inheritance from ancient to modern times, this road of mixing ancient and modern times that could have been more perfectly matched, and the opportunity to truly teach kendo to innovate and become more vibrant, was missed by the sages of the Sword Sect.
And the opportunities lost will never come back as the sword continues to wither.
But someone like Chu Weiyang, who has grasped the opportunity so tightly, will turn around and use the sword edge forged by such a supreme opportunity to stab the Qianyuan Sword Sect, slit its neck, and pierce through.
The heart of his sect!
So, standing in the quiet room in Langxiao Mountain, Chu Weiyang completed the true great cause of kendo's innovation and vitality in the endless time of the past and present!
Real picture?
At the same time that Chu Weiyang understood the path through complexity and simplicity, the true form of the sword that revolved around birth and death and the changes of the four seasons had naturally appeared with the evolution of the sword diagram.
That is the true outline and frame of the supreme form. What Chu Weiyang needs to do is to fill in the details with more ancient and modern kendo skills and techniques in the following time, turning them into textures of flesh and blood.
Before that, Chu Weiyang lowered his head and looked at the various supreme treasures revealed by turning his hands.
He needs to first use the various sword intentions in his "Ten Thousand Swords Chaozong" domain to condense a magic sword that truly carries the true meaning.
"In the past, I saw a spiritual creature manifesting into a river of stars. I never expected that it should be here, right now!"