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Chapter 549

In Langxiao Mountain, in the ear room next to the underground palace, with the complete completion of Chu Weiyang's first refinement, all the Taiyin thunder slurry originally mixed and stored in the pool of the stone room has been eliminated, and was replaced by Chu Weiyang.

All refined.

Now, in this pool of water, the water of the Evil Pool is pouring in again, and just like the last time, Chu Weiyang stands at the edge of the pool and shines a jade firework.

The flames of the Dharma Flame are surrounded by one piece after another of the supreme treasures. In the process of smelting them, the steaming heat waves swirling in the stone chamber have already filled the pool with all kinds of turbidity.

The water of evil spirit is further tempered.

This time, there was no need for Chun Yuzhi to show up to help with the smelting.

After all, Chun Yuzhi is in the final stage of cultivating her own Tao. Although she does not need to hold her breath for a long time, excessive interruptions one after another are still not the norm in practice, which will inevitably affect her own Tao and Dharma.

Being too dismissive, this kind of mentality can easily leave some disharmony in the neglected places.

Moreover, now, whether it is smelting supreme treasure materials or blending precious medicines and elixirs, they are all within the control of Chu Weiyang.

Although the true path has only progressed to swordsmanship and swordsmanship, and has not yet had time to practice the five internal organs chakras and the heart chamber magic flame, for Chu Weiyang, the jump in the realm of cultivation itself is enough to teach this person

The jade fireworks have reached a higher level, and now it is becoming clearer and clearer. Not to mention precious materials and medicines, they are the great medicines of heaven and earth, and the supreme essence can be easily refined.

At this moment, all the cultivation processes can be accomplished by Chu Weiyang himself, in an orderly and orderly manner, with a calm and unhurried attitude.

The Xuanzhen Baojian Cave shines on Chu Weiyang's side. At this time, several divine-shaped true spirits carrying the foundation are all interacting with Chu Weiyang's soul. The Taoist's thoughts are in an unprecedented ethereal state.

A pair of deep eyes even illuminated the loops of the talisman and seal patterns belonging to the Taiyin Thunder Eyes.

Under the observation of the Taoist's supreme eye skills, all the changes in this huge stone chamber were seen by Chu Weiyang.

This kind of observation itself even includes the most minute details!

And it was during such careful observation that Chu Weiyang took no time to make a spell in his hand and drive the seals into the fireworks.

You must know that what is burned in this jade firework is never just one piece of the supreme treasure. At most, there are at least twenty pieces of the supreme treasure hanging in it, and at least sometimes there are more than ten pieces.

All these treasures were carefully watched by Chu Weiyang, and according to their different smelting methods and smelting processes, they were knocked down to different seals in an orderly manner.

Not only that, with the advancement of its own smelting, the supreme treasure material is not the only thing that makes up the magic sword. In this process, there is also a lot of alchemy, including the iron ore of the spiritual material level.

Integrate.

And during this smelting process, a magical sword that was at least the level of a top-quality weapon was born from the jade fireworks.

When you look carefully, from the combination of treasure materials to the seal smelted by Chu Weiyang to the final finished magic sword, when you look at this magic sword, the Taoist charm in it seems to come from the same source.

The seal pattern prohibitions on it follow the same framework.

However, when you take a closer look, you can still subdivide it into three different categories according to the subtle differences in style. And due to the continuous adjustments and changes in the essence of the pass, among these three categories,

There are extremely subtle differences in each magical sword.

To be able to perform like this, I must thank all the Taoists of the Qianyuan Sword Sect who perished at the hands of Chu Weiyang in the past.

At least, they showed the more complete legal inheritance of Qianyuan Sword Sect in Chu Weiyang's eyes. Of course, in the eyes of Chu Weiyang, who has already embarked on his own swordsmanship path, among the inheritance of these sword sects

What is really important to me is the refining of these extremely numerous sword sect techniques.

There is no other family in the world with an inheritance that can refine swords as exquisitely as the Sword Sect.

Even because it has been passed down from generation to generation of monks over the long years, the sword practice itself, due to the different Twenty-Four Sword Intentions, has been revealed by generations of swordsmen, making it easier to adjust the details.

And when the vast collection of scriptures was finally put in front of Chu Weiyang, it became the foundation for Chu Weiyang to be able to follow the diagram and use it all, and became the foundation of the "Ten Thousand Swords Chaozong" field that carries his various sword intentions.

It was at this step that the completely different swordsmanship and kendo of ancient and modern times began to be integrated and mastered in the hands of Chu Weiyang.

At this time, also floating beside Chu Weiyang was the sword pill that was sacrificed.

On the sword pill, the vast and magnificent seal patterns outline the world of mountains and rivers. The mountains are the mountains with endless treasure mines and dragon veins, and the rivers are the spiritual caves shining on the boundless sword energy and the sky.

Therefore, along with Chu Weiyang's smelting process, when each magical sword swirled with spiritual light and evaporated from the jade fireworks, the energy of Tao and Dharma was intertwined and resonated around Chu Weiyang's body.

Amidst the buzzing sound, the sword pill was reflected with a more powerful spiritual light. When looking carefully, the more powerful spiritual light seemed to wrap around the sword pill itself, revealing a hazy sword energy that was both virtual and real.

Realm, in that realm, mountains and rivers shine, real and true.

And suddenly, the aura of the sword's intention fell from the mountain and river sword world. This was the sword's intention that truly matched the aura of the sword itself in the interweaving and resonance.

In the middle, it was directly submerged into the magic sword that was still just an embryo.

As time went on, as the aura of the sword took over, the aura on the sword flowed clear. In an instant, the sword itself jumped out from the state of the embryo, and it began to possess clear Taoism.

, meaning, origin.

And then, with the still tight connection between the sword intention and the mountain and river sword world, the magical sword on the spot turned into a sword light, suddenly jumped up, and submerged into the flash of the mountain and river sword world.

In an instant, the sword light resonated with the Milky Way, hanging high in it, and turned into a point in the vast star map, moving from illusion to reality.

Moreover, as the light of the sword turned into stars hanging in the sky, the flow of life and death in the mountains and rivers also began to wash away in the magic sword.

The boundless sword energy began to continuously refine the magic sword, and at the same time, in the rolling mountains, the boundless treasure light hole shone, nourishing the sword body and origin bit by bit.

From the beginning to the end, Chu Weiyang kept focusing on observing the changes in the Mountain and River Sword World, and Chu Weiyang nodded repeatedly with satisfaction.

From the very beginning, Chu Weiyang never thought of smelting all these supreme treasure materials of multiple magnitudes into the sword pill.

After all, unlike when the ring-headed sword was smelted, the sages never retained a similar secret method of "the king can see the king" to smelt all kinds of supreme treasure materials into one furnace.

This pure overlapping itself is a waste of resources and a huge waste.

And following the mainstream principles of Yuanmen Swordsmanship in ancient times, perhaps from the very beginning, what the sages of the Holy Sect wanted to teach the younger disciples who were interested in swordsmanship was to follow the "Ten Thousand Swords Chaosong" and then "One Sword"

The supreme cultivation path of "breaking all dharmas".

Of course, when reaching this point, what Chu Weiyang should also pursue is the supreme sword formation in the field of "Ten Thousand Swords Chaozong" that matches his own swordsmanship.

And it was at this step that Chu Weiyang jumped out of the barriers of ancient methods and jumped into the essence and essence of the sword sect's inheritance. These changes in the four seasons are the best supreme sword formation. Chu Weiyang

The road we have walked and the galaxy illuminated by the spiritual objects hanging in the sword pill are the best sword pictures!

Moreover, as this magical sword is smelted into the sword pill, as the vast star map hangs in the mountains and rivers, and moreover, through the connection of the sword sect's sword skills, Chu Weiyang

At the same time as he was stationed in the realm of "Ten Thousand Swords Chaozong", he also seemed to be stationed in the realm of "One Sword Breaks All Laws".

And through this kind of close connection regardless of each other, a magic sword is stored in the sword world, which is almost equivalent to Chu Weiyang using the most perfect method to smelt all kinds of precious materials.

Entered into the sword pill.

The intertwining of ancient and modern swordsmanship has actually contributed to each other's shortcuts.

And it was precisely after realizing this that even Chu Weiyang couldn't help but sigh with emotion.

On the way to the rise of the Sword Sect, do they understand what they missed?

Thinking about it this way, the madness and stubbornness of the cultivators of the Sword Sect now appear more and more like they are the ones to blame after drinking poison to quench their thirst for a long time.

Even if he only looked at it from the perspective of pure Tao and Dharma, Chu Weiyang had a feeling that the sect that missed such an opportunity in the past would definitely be "punished".

And similarly, along with the gaps in refining, as the magic swords turned into auras and flew into the mountains and rivers sword world, Chu Weiyang was also doing two things, and part of his mind was with another god.

The Xing Zhen Ling was in sympathy with each other, and during the interval between Chu Weiyang's kneading and mantras, he poured portions of the precious elixir into the pool of water.

Finally, at a flashing moment, the last sword light evaporated from the magic flame in Chu Weiyang's hand and jumped into the mountain and river sword world.

This long-lasting smelting not only used up all the supreme treasures that Chu Weiyang had harvested from pushing across the Sword Qi stream, but also what Chu Weiyang had harvested from the disciples of the Sword Sect in the past.

Everything was filled and melted by him.

There is no way, the Four Seasons Sword evolved into the Twenty-Four Sword Intentions, and Chu Weiyang used his magic power to evolve the vastness of the Twenty-Four Sword Intentions. If it is really implemented into the Sword Intent and the Dharma Sword, that may be the real

A lot of numbers.

This is the first time that the gifts left by the sages in the trial world are not enough.

But this insufficiency itself did not cause Chu Weiyang any trouble. Instead, he gradually became more and more happy. This showed that at least in this field, he was on the path planned by the sages when the Ancient Saint Sect was at its peak.

front end.

When he looked again, in the mountain and river sword world, a magic sword turned into a star map and hung high. In fact, the number of them now seemed to Chu Weiyang to be enough.

The remaining numerous sword intentions themselves are derived from the same twenty-four sword intentions, and can be regarded as different variants of the same sword intention. Therefore, there are actually too many sword intentions that are very similar.

Therefore, in Chu Weiyang's view, these very similar sword intentions can actually be turned into material, absorbed by that magic sword, and used to make progress.

Moreover, during this practice process, Chu Weiyang will even fill in more sword intent with the understanding of ancient sword techniques, but the sword will no longer be smelted, but transformed into

Pure food and fuel.

Even in Chu Weiyang's expectation, the magic swords themselves may be smelted with each other in the future, and their numerous numbers will be further reduced to the right level.

Of course, all changes must be accompanied by Chu Weiyang's adjustment and improvement of his true form of swordsmanship.

At this moment, Chu Weiyang held up the sword pill in his hand and walked slowly into the prepared pool of sword evil.

——

I have a bright pearl, which has been locked up by the dust for a long time. Now the light is born when the dust is gone, shining through thousands of mountains and rivers.

(End of chapter)


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