When the sound of the glorious Taoist sounds across the world and the eight wildernesses, it is a peaceful scene where the world is silent.
Just as the great Taoists were immersed in the practice of the body-building path, they knew early on that the new Tao was related to the body-building path, but also to the body-building path.
The Dharma body path that is of extreme Tao has great connection.
Even if Qi Feiqiong said nothing wrong, then in the past, Chu Weiyang had taken the initiative to explore the realm of Dharma body.
You should know that Chu Weiyang is a genius who competed with them in the same generation. Last year, he was still deeply in the storm. In the fierce killing and attack, he showed the followers of the descendants of Pan Wang Yuanzong.
foot.
Last year, Chu Weiyang had what kind of Taoist achievements he had, and all practitioners could still understand one or two of them.
Now it is just a change of winter and spring. Such a short time has passed, just by the time spent, and those awakened people among the cultivation can also make some guesses. Perhaps Chu Weiyang has briefly entered the Dharma body.
After the realm of the way, he broke into the realm of both form and spirit.
This point, even the opportunity for Qi Feiqiong to be promoted to the level of Danfei, is enough to prove it.
This is the case in this world. Unless you keep your mouth completely and keep a secret like a secret oath, even if it is just a true story of a punch, even if it is just a few words between heroic and heroic people, it is enough to deduce too much.
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Because of this deduction, they firmly believe in a certain framework and context that must exist in the new realm.
This framework and context may be far more intuitive than the way to forge the body.
After all, in fact, Chu Weiyang has mastered the way of body building, which is already last year. It is a matter of the foundation-building realm. It is far longer than the so-called exploration of the realm of Dharma body and then interpreting the new way.
Therefore, no one will miss the opportunity to explore the Dharma body's Taoist techniques when there is no access to more new Taoist true teachings.
At least, during this process of understanding, they can be taught to complete more details.
Even at this moment, even the great monks in the Golden Elixir Realm of Guandao Peak were quietly listening to the boy's clear voice.
After all, every genius and great monk has absolute confidence in their own talents.
The innovation that Chu Weiyang could do may not be able to reproduce without his true teachings and guidance. The cultivators still have never regarded it as a natural barrier. On the contrary, many people's minds even come to light.
Jump, thinking about more possibilities.
Since Chu Weiyang's innovation may be reproduced by another genius, why can't the person who reproduces this path be me?
It is not just the gracefulness of the Taoism itself in the realm of both form and spirit.
The huge reputation and immeasurable fortune that can be gained by this innovation are enough to teach anyone to be fascinated by it.
But to achieve this replica, at least at this moment, the young man in front of him is the top priority.
It is precisely because of this practice of "having a ulterior motive" that has gained an unprecedented harmony, peace and enthusiasm because of the "unpredictable human hearts".
It is precisely because of this atmosphere of preaching that the young scholars have become increasingly in the state of preaching.
The brilliant Taoist sound gradually became full of another ancient rhyme.
At this moment, the young scholar truly revealed his profound background of "human form Taoist sect". It is hard to say how he used to include Taoist sect in his mind in the past, but most of the genius monks always have
The extraordinary talent is similar to Chu Weiyang's observation of the true and illusory realm of the mysterious realm.
He stood on the top of the mountain, and what he preached at this time was far more than the pronunciation of the sutra, but more importantly, the rhythm of the Tao in the rhythm of the sentences of the sutra.
At the beginning, the young scholar's teachings were truly to be proclaimed from the perspective of the meaning of Tao and Dharma and made public.
Since we have to exchange true transmission for true transmission, at least in this sutra, the young scholar has done nothing!
Moreover, with the creation of this extremely harmonious and unprecedented preaching atmosphere, the young man became increasingly in a state. When he arrived at a certain level of mysterious realm, the clear voice was almost the same as the nature of the world, the sob mountain wind, and
The sound of the water roaring Yuchal River in the distance was mixed together.
The sound of nature is the sound of scriptures, and between nature and scriptures, all sounds convey the true meaning of the root of the Tao.
Lu Minghai is getting better!
Of course, it is precisely because of this change that it can be seen that this is not an extraordinary talent like Chu Weiyang who is purely translucent with the mysterious realm of truth without illusion. Some of them rely on
Lu Minghai’s pure thoughts and memories.
In fact, it is precisely because of this that it becomes increasingly valuable.
However, the more the young scholar was working hard to preach here. Chu Weiyang, who was in the same place, shining his thoughts and thoughts, had more achievements in listening to the brilliant Taoist sounds.
Aside from the mysterious sounds that the boy himself preached, in fact, from the root of the source, this "Yuehua Danjun's Speaks of the Fantasy Dream and Fu You Taixu Sutra" seems ordinary. At first, when I first heard the scriptures, I thought that the so-called Yuehua Dan
What an amazing existence is you?
But when I heard the follow-up, I gradually realized that the so-called Danjun is probably the respectful title of Zhongzhou for the ancient Jindan realm of Taoist true cultivation, and it is often used to respect the title of ancestors for the blood descendants.
In the final analysis, this so-called "Taixu Sutra" is just a high-quality skill. The young scholar talked about the splendor of the sky, shaking the sound of Taoism with the sound of nature. The meaning of this skill itself is complete.
There is no supreme truth that touched Chu Weiyang's own merits and achievements.
However, when all the practitioners heard this sutra, they did not turn to the Hunyuan Dharma Practice Sect in order to find the supreme Dharma.
And in fact, it is precisely because of the interference of the supreme principles of the martial arts and techniques, but teaching all practitioners to gain a more intuitive and clear insight into the framework, context, outline, and even the whole picture of the Hunyuan Dharma Body!
Just like Chu Weiyang had an insight into the sword skills of the ancient Yuanmen with the same high-quality scriptures.
The grade of the skill itself is not important, the context and outline are the top priority for all practitioners to learn and understand the Tao.
This importance itself is also of equal concern to Chu Weiyang, because after all, he had just explored the path of Dharma body in the past. Chu Weiyang had a concept of what the path of Dharma body would be like in the end.
However, it has never been truly deduced and cannot prove the whole picture.
This "regret" of missing was compensated by the complete skill of the Hunyuan Dharma Body Talk that the young man told.
The path of Dharma body cultivation begins with the path of forging the body, and smelting all kinds of Taoist techniques and techniques, carrying it with the body and body. Practicing Taoism is like forging the body, and forging the body is like refining the method.
This is also the origin of the Dharma body.
In the merits and sutras preached by the young scholar, when the practice of the Dharma body is accompanied by the process of the nine alchemy and fetus reaches its limit, when all the Tao and Dharma that wander in the body transform and sublimate, then condense to achieve the fruit of Taoism
In the process.
The Tao and Dharma are already entangled with the qi, blood and Taoist body. The transformation and sublimation of the Taoist fruit is also the transformation and sublimation of the Dharma body.
For monks who have reached that mysterious state of mind, their physical body can no longer be called Dharma body, but has a more noble title, called "image body".
Dharma is the appearance of Tao, and appearance is the form of Tao.
To put it more intuitively, the young scholar can still call it the Dharma body. Shang Bo practiced the Dharma body of Hunyuan, but what he practiced was already the physical body.
And it was precisely because of this step of observation that Chu Weiyang felt thoughtful.
The way of Dharma body has always come from the same origin as the way of true form, and the way of Tao is approaching.
They also learned from their body shape, but after they evolved to the point of talisman seal patterns, the Dharma body then refined it into the qi and blood Taoist body. Chu Weiyang's Taoist path needs to condense the true form of the picture.
, by carrying the fruit of Tao, then in line with the body.
However, the lack of this step of grace completely led it to two completely different paths. From then on, whether it is the Dharma body or the physical body, they all value the physical body, but Chu Weiyang's practice has taken
The path of both body and spirit is wonderful, taking into account both the Tao body and the merits and achievements, and is unbiased.
Moreover, in this process, the path of the Dharma body is only combined with qi and blood and merit, and is superimposed on both sides to see the powerful and powerful domineering.
But Chu Weiyang's true form path, only the condensation of the true form map, is another polishing of the merits of the monk after the foundation-building realm. Even the polishing itself, accompanied by the process of the Nine Alchemy Fetus, is constantly being continuously polished.
The repetition of the art is improved through polishing, and polishing through improvement through improvement, especially the more profound and ethereal ones are seen.
But this does not mean that the path to the Dharmakaya is of no benefit.
At least at this moment, Chu Weiyang had already begun to think about the "face body" of Lao Shizi. After all, logically speaking, Chu Weiyang used the essence of great medicine to refine the foundation with the power of Taoist fruit, and resonated with magic weapons and penetrated the true form diagram.
When it comes to the transformation and sublimation that should have, Chu Weiyang is not short of it.
He may not be able to reproduce the so-called mystery of the form body in the realm of true form, just like he replicated the method of "human and tool unity" earlier.
In particular, Chu Weiyang considered that his understanding of the appearance body not only originated from the Dharma body, but also was limited by the Hunyuan Dharma. This method does not cultivate yin and yang, and all the laws are in the Tao body without the connection between heaven and earth.
feel.
Chu Weiyang then thought about it because of this transformation into the realm of true form, perhaps he could also add a step of synesthesia in heaven and earth to make up for the inner connotation of Chu Weiyang with the connection between the various qi of heaven and earth.
The fact that the power of the Tao fruit is insufficient.
Or, the current situation of such a single true image is that the "power of the Tao fruit" is weak, and the realm of the alchemy is practiced continuously, and the superposition of the true image of the order of magnitude is superimposed to achieve the needs of the photo-photograph.
The necessary foundation.
But when Chu Weiyang spread his thoughts to this point, the Taoist suddenly felt that at least this time, because there were too many changes in the need, it would be difficult to follow the old name again.
"Dharma body...Feature body...Synonyms of heaven and earth..."
"The Dharma-Eye Heaven and Earth! It's better to call the Dharma-Eye Heaven and Earth!"