In the trial world, in the darkness and silence, Chu Weiyang was briefly immersed in his own understanding and thinking.
In the majestic thoughts and thoughts, accompanied by the mysterious treasure mirror hole, multiple magnitudes of divine-shaped true spirits interacted with Chu Weiyang's soul at this moment, and unprecedented ethereal connotations roamed in Chu Weiyang's soul.
In the thought, countless inspirations began to arise and collide in the thoughts and ideas.
Perhaps it was because of the various gods and spirits in the Xuanzhen Treasure Book. From the very beginning, the birth of those inspirations seemed to come from different fields and different directions.
Even though this inspiration itself is "loose", fortunately, whether it is the Dharmakaya, the Xiangshen, or Chu Weiyang's true form realm, they all have strict restricted ranges and boundaries by Tao and Law.
Then, under the guidance of thoughts and ideas, these majestic inspirations themselves were drawn into the scope and boundaries of these fields, and then, between collisions, they illuminated the appearance and form of Taoism with inspiration.
, glowing with Taoist rhyme and principles.
A particularly important point is that at this time, the entire version of the "Taixu Sutra" was reflected in Chu Weiyang's mind. The Dharmakaya and the Xiangshen were not only anchored to the specific scope and boundaries, but also explained in its words and sentences.
Principles, the Tao and the Dharma are true and true, and can teach people to see the smallest details, and even more, to see the constant texture of the talisman and seal patterns.
This is what Chu Weiyang is best at, anchoring the field of enlightenment after all.
As a result, those Taoist teachings with a clear framework and context follow the same origin and are even inherited from the same origin in the first few steps. These originally extremely complicated teachings and principles are all moving towards a more complicated and mysterious one.
The process evolved, and then it was reflected and carried bit by bit by Chu Weiyang, and suddenly it "spread" into the realm of the true form.
This is not just a pure process of spreading from simplicity to complexity. Chu Weiyang clearly knows the shortcomings of the Dharmakaya way, or what he thinks is missing from all perfection and leakage in the process of practicing the Dharma body and cannot be taken into account.
Part of it includes the unity of the Hunyuan method and the meaning of the rotation of yin and yang, heaven and earth, and the universe after it is transformed into the Kaitian method.
This is the simultaneous filling, interpretation and polishing in the process of transformation and sublimation.
Soon, a sutra that was becoming more and more complete was reflected in Chu Weiyang's mind in the process of spreading and interpretation, riding on the bright light of inspiration collision.
The sutra is complete in the flash of reflection. As for the fine process of adjusting the details little by little and polishing it to perfection according to empirical evidence, it will not affect the operation of the sutra itself.
At Chu Weiyang's current level of cultivation, he can already understand what kind of Taoist techniques are unknown and need to be verified, and what kind of Taoist techniques are complete but need to be verified urgently.
So, in an instant, Chu Weiyang started running this sutra without hesitation.
The process of refining the true form of sword energy is still going on, and Chu Weiyang has not reached the end of the road. At this moment, with the operation of the skills, all the Taoist energy related to sword energy in Chu Weiyang has been exhausted.
They all disappeared, and in the process of integrating into the seal pattern of the talisman, they were tightly locked into the deepest blood marrow of the Tao body.
At the same time, the power of the still perfect Taiyin Thunder Qi True Form began to emerge from Chu Weiyang's Tao body without any sluggishness, and then along with the bloom of Qi, the majestic and powerful
In the thunder magic power, a certain gilded light suddenly shone in Chu Weiyang's eyes.
That was when Chu Weiyang established the power of his first Dao Fruit.
While the talisman and seal patterns flowed through his limbs and bones, as well as his physical body's energy and blood, Chu Weiyang began to move from a realm similar to the "dharma body", and with the help of this truly outstanding power of transformation and sublimation, he entered the cave.
Similar to the same time in the field of "Physical Body", Chu Weiyang stopped in the field of wonderful form and spirit, and opened up the state of internal and external synaesthesia.
At this moment, what connects the inside and outside is no longer just Chu Weiyang’s inner circle of heaven and heaven and earth.
Moreover, there is also the connection between the power of Tao and Fruit and the nature of heaven and earth.
To be more precise, this is more like synaesthesia using the power of the Dao Fruit to interpret part of the beauty of the golden elixir realm master's ability to control the qi of heaven and earth.
So, almost instantly, it was like thunder from the sky causing fire on the earth.
In an instant, a crazy and immeasurable amount of vitality roared towards Chu Weiyang's figure.
But now, not all of this immeasurable amount of vitality has been washed into Chu Weiyang's inner meridian. To be more precise, almost 99% of Peiran's vitality has been washed into the true form.
In the catalog, the wisp of power of Tao and Fruit that laid the foundation of the True Shape Picture was washed away.
The next moment, almost like lightning, a bright light with mysterious thunder glowed from Chu Weiyang's body!
The muffled thunder continued, and it was Chu Weiyang's true shape that was "expanding". Along with it, Chu Weiyang's skin, qi, blood, muscles, and bones, roots, and marrow, everything.
It "expands" at the same time as the true form catalogue.
In just an instant, this "expansion" itself has exceeded the majestic appearance that Chu Weiyang showed in the past. Suddenly, it went from being a few people tall to more than ten people tall, and then to dozens of people.
high.
Really, at this moment, the world became small and vast at the same time in Chu Weiyang's eyes.
The sudden and violent expansion made Chu Weiyang quickly lose the real concept of size.
He no longer uses one person's height to anchor his changes.
At this time, Chu Weiyang focused more on the changes in his body shape.
The expansion itself is just a change in body size. At the same time, as the True Shape Illustration is infused with the energy of heaven and earth, it is inevitable that the meaning of Tao and Dharma itself will be deeply implanted in one's physical body.
At the same time, it was also prompted to the appearance of the body shape and was revealed, which is why this way is this way.
Dharma is the expression of Tao, and appearance is the shape of Tao.
In an instant, along with the change of body shape, the bright light of Taiyin thunder and blood flames all flowed on the surface of Chu Weiyang's body, as if there was a thunder pool hanging in the sky, and then the thunder liquid poured and swayed like a vast ocean,
At the same time, the essence of the great medicine that was originally smelted into Chu Weiyang's magic power was further stimulated.
Pei Ran's Qi Yun again pulled an even greater amount of heaven and earth vitality to surge forward. Almost instantly, the ferocious appearance of the original body-forging method appeared, and thunder and fireworks intertwined into black and red scales.
They are all draped on all Chu Weiyang's figures that can be observed.
The scale armor itself perfectly fits Chu Weiyang's figure. At first glance, it looks half like a battle armor, and half like a truly ferocious and demonic creature.
But Chu Weiyang could understand that all these changes had no trace of the blood evil spirit of monsters and beasts. They were the appearance reflected by pure Taoism, and were just part of the true form of the dragon phase that was more in line with this Taoism.
At the same time, Chu Weiyang no longer had the Huanshou Sword in his hand, but with the same vigor running through the True Form Catalog, the Huanshou Sword also glowed with the magic weapon level.
As time went on, the scales on Chu Weiyang's hands and forearms seemed to be cracked. On the side facing outward, it was like some kind of bone cracks, piercing the skin and coming out. Then, under the influx of vitality, it appeared that It turned into two long and narrow silver-gray swords.
When he looked carefully, Chu Weiyang's forehead had a slight bulge, and there was also a slight change in the bones of his face. It looked half like a dragon, half like a human face, but it looked like this. When they are intertwined, they appear ferocious and terrifying.
This is the reason why the skills have not yet been polished to perfection.
But all the orderly changes stop there.
The influx of the vitality of heaven and earth continues and becomes more and more intense, but for Chu Weiyang, if this step is still the active manifestation of his Tao and Dharma, then after this, the vitality of heaven and earth will follow. Driven by evolution, everything tends toward disorder from order.
The most obvious change is that the scales began to scrape violently and sparks appeared. Amidst the scratchy sound of metal and stone rubbing against each other, the scales became wrinkled and even cracked. Occasionally, cracks could be seen exposed. The blood that comes out is bright red.
Therefore, in a flash of thought, Chu Weiyang grasped the supreme meaning of both form and spirit as never before, the whole body's Qi and blood, and all Taoist methods, even the swollen body like a mountain that appeared in the world at this time, were all captured by Chu Weiyang. Weiyang can control it easily.
Immediately afterwards, synesthesia was isolated from the inside and outside, and the influx of all heaven and earth vitality stopped abruptly. Then, the disordered vitality accumulated in the inner world that had not been controlled and refined was vented in an instant. .
With this change, Chu Weiyang's mountain-like shape of heaven and earth began to "shrink", and along with it, the staggered wounds were easily healed, and then, the ferocious face disappeared, and the whole body The scales disappear.
All shapes and qualities have returned to Chu Weiyang's human body. After the disharmonious part of the energy has been vented, the remaining ones are still wandering in the catalog of their true form, wandering around themselves. In the Tian Meridian, the vitality that has been initially refined seems to be like firewood being filled into a furnace.
In an instant, all the energy was swallowed up by Chu Weiyang's Dao body and true form. In the blink of an eye, Chu Weiyang's figure returned to its original size.
"The single True Shape Picture Record... is too thin and cannot support the changes in the world of Dharma. This has nothing to do with the perfection of the True Shape Picture. It has to do with the amount of Taoism involved..."
"Moreover, a single true shape diagram can easily deviate in the direction of the realm of Hunyuan Dharma during the process of displaying this Dharma."
"To truly take root in one's own Taoist field, one needs at least two different Taoist true forms to resonate and intertwine with each other to support each other."
"Then...if you want to make it perfect, at least harmonious and flawless, you need to control it with a more metaphysical Taoist rhyme."
"For example, the true form of the Taiyin thunder method and the true form of the sword method that is about to be polished to the thoroughfare. If you want to teach them to control both, you need the "Tao Tong Tu"."
"No...no..."
"Where is it, what else is there, I have ignored it!"
The long silence in the same place, in the dark world, taught Chu Weiyang to be immersed in his thoughts like never before. The feeling in the dark told Chu Weiyang that there was still something in the direction of the Dharma Heaven and Earth. It was something I had never seen thoroughly and clearly. In the hazy mist, there were still real behemoths waiting to be discovered!
However, even this kind of deep feeling only passed by in a flash, which made Chu Weiyang think hard and meditate, but he could no longer find the inspiration that inspired him.
But Chu Weiyang didn't feel distressed.
If we say that in the past, when we penetrated into the realm of the true form, Chu Weiyang was opening the way; then today, when we seek to go deeper and deeper from the Dharma Realm Heaven and Earth, it is Chu Weiyang who is creating the Dharma!
When the Tao and the Dharma are in harmony, that will be the day when Chu Weiyang can truly grasp the true form of the Tao in books, record the scriptures, and put them into words!