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Chapter 22.11 (Part 2) Taking the wrong path

 After the Black Curse Sect was defeated by the alliance led by Fang Juemen, the elders of this sect fled with their elite disciples. During the escape process, they also divided into several paths, so that many disciples were abandoned.

The mountain gates of the Six Sects of Yunling have collapsed, and the valuable objects inside are protected by Nascent Soul, but the Danjie monks who got into it still found many opportunities.

Before the Righteous Alliance was disbanded, one after another Nascent Soul monks used their great magical powers to move mountains and mountains, grabbing away the value.

After Elder Jing Yuzhen returned to the sect, he began to practice hard. Of course, he summoned Wei Keng at the same time. What did the two of them say on the top of the mountain? No one in the sect knew.

Six days later, Elder Lu Shangjue led many sect disciples, including Wei Keng, to the Lingshan Mountain of Zhuxia Sect. This was Fang Jue's sect's share of the spoils.

Wei Keng looked at the dug pits in the spiritual land, felt the leakage and flow of the earth's spiritual veins, and sighed: "Every battle in the world of immortality is a downhill trend of spiritual energy dissipation, so step on the accelerator."

In terms of the amplitude of spiritual energy, today's spiritual energy is not as good as in ancient times, but in the next hundreds of thousands of years, spiritual energy will further decline.

After the Golden Core Stage monks came down with the Escape Light, they began to assign the Foundation Establishment Stage disciples to mortal cities near the sect.

The monks of the sect began to exorcise demons and slay demons. Although these mortal cities were not directly destroyed in the war between immortal cultivators, they suffered a lot.

In the mortal world that the Six Sects of Yunling were originally responsible for, every city has a haunted house, and a large number of wronged souls are entrenched here. Resentful demons are hidden in the wells and rivers. There are many evil spirits in the originally ethereal Lingshan Mountain, and it must be established by foundation-building monks.

Solve the problem here.

At the same time, we need to restore order in the mortal world, support the dynasty, and deal with the warlords who have acquired evil practices, as well as the evil cultivators in the countryside who have a lustful temple view. These are not things that the Nascent Soul Stage can solve with a slap.

During the next twenty years of qi training, the swordsmen in the foundation-building period went on a heroic journey in the mortal world to exterminate these monsters, and mortal villages built ancestral halls to worship them.

Some of the great demons were destroyed in the Dan Formation Stage, and storytellers in the human world also had some descriptions of "the color of heaven and earth changing" in fighting methods.

…After great chaos, there will be great order…

After Wei Keng restored the formation and stabilized the Earth Meridian Formation with the Dingling Spear, the spiritual energy began to recover and could be supplied to the Golden Core Stage monks for training. This place would be a branch of the sect.

But after recovering his spiritual energy and gathering together, Wei Keng found the main peak, deployed a formation with 6.74 million spiritual stones, and once again attracted the sky star gang down.

Most people in Fang Juemen were quite puzzled by the arrangement of the "Xing Gang" formation here.

It is true that the weak star gang can temper elixirs and can gather with the earth to nourish the veins, but this is Fenduo Mountain Gate and the spiritual veins are limited. When the main sect is in good condition, wouldn't it be a bit repetitive to spend so many spiritual stones here? This is

The formation was arranged by Wei Keng, so no one dared to say it was boring.

The gap in thinking patterns is sometimes the biggest gap! Here, the immortal cultivator seeks immortality, while Wei Keng seeks the Tao. The Tao is in the rubble, and the foundation cannot be avoided in cultivating the Tao.

After the Earth Line Star Observation Array was set up based on the sect, Wei Keng watched the sky orbit carefully.

At this time, the trajectories representing the secret realm in the starry sky are now clearer, and at the same time more "at your fingertips".

After Wei Keng corrected the observation system, he raised his thumbs up to measure the angle change of the approaching "star" in the sky at this time

The system performed calculations and reported: "Under the latest observations, among the added disturbances, the gravitational tidal effect will gradually dominate, and great changes will occur in the next three hundred years!"

On this main peak, Wei Keng said to the system after observing: "I think the observation methods need to be updated. Well, how about sending Tai'a to the sky?"

System: "The heroes see the same thing."

Tai'a is where the edge of Wei Keng's will (system) resides.

This ray of will is the most sharp and mean part of Wei Keng's will, and of course it is also where the system's will condenses.

This unruly will was the core of the "immortal weapon" in the multidimensional war. If Wei Keng, who was still a human body at this time, followed the "righteous way", in the current system, Wei Keng

Then you can safely study side doors to draw parallels.

After Wei Keng returned to Fang Juemen, he quickly came to the valley where Xingang fell, opened the Tai'a Divine Sword, and raised it slightly, the divine sword entered the Tiangang. Three hours later, the Tai'a Sword arrived at the World Mulch.

On the periphery, receive the baptism of Tiangang.

As for the Queen of Tai'a, next door is the Xinggang Furnace, where the true fire of the sun is constantly refining the ghost's remaining soul and spirit.

This remnant soul sensed that Wei Keng sent a sword to look at her, and it seemed that she had entered the final collapse. Of course, Wei Keng did not tease her, and would deal with it after she was burned out.

The Star Gang can refine the remnant soul, and at the same time, it can also make the ancient treasure gradually reveal its true appearance. Under the light of the Star Gang, the lines that were once carved in the mysterious area on the hard material of the ancient treasure gradually appear.

However, many of the nodes in these lines are broken after years of invasion. Just like the circuit boards in electronic waste, they look like green and gold lines, but in fact there are many short circuits inside.

Tai'a was constantly baptized by the power of Tiangang, and Wei Keng's spiritual consciousness began to drill into these more subtle structures, and discovered the space bands that fit the divine consciousness. These space bands have the effect of carrying the soul. And they can be accumulated.

In other words, the system can now be practiced as Tai'a's "Sword Soul".

...Wei Keng first completed a side sect Nascent Soul before cultivating the path. Of course, this is not considered a side sect in the eyes of the world of immortal cultivation...

Six years later, after repeated measurements in the sect formation, Wei Keng let the Tai'a Sword shuttle between Tiangang and Gumou hundreds of times, penetrated the spiritual consciousness and spiritual energy source, and finally seized the moment to control the Nascent Soul.

Although the magic power is very weak, it can definitely break through the bottleneck of Yuanying in the sword soul.

So I continued to accumulate.

Three years later, on this day, thunder flashed in the sky, and wisps of space ripples bloomed from a small dot of golden light. The thunder on the mulch was completely wiped out. Along with the remaining soul in the Xing Gang furnace,

On the day the sword was made, it was completely sacrificed to the sword.

In the mountain gate, Wei Keng held this Nascent Soul stage spiritual power in his palm. This Nascent Soul stage magic power carries a sharp sword intent! It is more terrifying than any sword cultivator. Wei Keng is expected to be able to leapfrog the challenge (Nascent Soul Stage)

Challenge in the early stage and Nascent Soul in the middle stage).

The mana in the Nascent Soul stage is completely different from the mana in the Dan formation stage. The energy level in the Nascent Soul stage is higher, but the utilization rate is higher.

When the Nascent Soul's mana is used to escape light, the mana disappears for every kilometer of escape, which is only one thousandth to three thousandths, while the magic power of forming a pill is usually between two and five percent. This is still an escape.

, in fact, this is true in all aspects of alchemy and weapon refining.

Furthermore, no matter how strong the alchemy cultivation level is and how large the energy scale is, the golden elixir cannot teleport. But the Nascent Soul can.

Due to this teleportation effect, the mana of the Nascent Soul can be used to arrange large formations with a radius of hundreds of kilometers. Therefore, even the early Nascent Soul can control the sect without looking down on the later Nascent Soul. But forming pills cannot, the mana is strong, and the radius is hundreds of miles.

Sect formation control is very slow.

At this time, Wei Keng was still in the Dan-Jie stage (the later peak) in the realm of cultivation, but Wei Keng's consciousness in Tai'a Sword had reached the Nascent Soul stage. The huge gap between the Nascent Soul stage and the Dan-Jie stage was just crossed.

.

System: "Fake sword cultivator, the human sword becomes one. For real sword cultivator, I am the sword."

Wei Keng nodded quickly and gave a thumbs-up to Tai'a, who was looking proud above his head: Your bitch is my sword.

At this time, there is no humanoid soul in the Tai'a sword, only a completely "sharp" central system. This system perfectly fits the closing of the spiritual energy band where the sword's intention is! In short, this sword has a step forward.

The base, and the higher level, is the Tongtian Lingbao.

Of course, the sword body of Wei Keng was born in the star gang, and the celestial phenomenon was born in the spring thunder in early spring, which is more like the birth of heavenly materials and earthly treasures. After the spring thunder, many monks searched around the area but found nothing.


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