Seven years after the six sects of Yunling were destroyed, Fang Juemen once again saw a sign of the transformation of the spiritual energy of heaven and earth.
Under the heavy protection of the sect, Zhang Chengcheng succeeded in forming a baby. All the low-level monks within hundreds of kilometers were suppressed and pinned to the ground. Those whose families were in the stage of forming pills immediately escaped from the cave and looked out at the gate.
The position of the inner formation showed an envious look.
This person has also successfully advanced to the stage of the Great Perfection of Formation of the Pill. The heavenly calamity formed a huge spiritual energy funnel cloud, which was opposite to the beating of the eight hundred miles of earth vein formation.
Wei Keng also completed the observation of the birth process as usual. It was still a process of large areas of spiritual energy turning into bands and converging towards the center.
Wei Keng discussed the Dzogchen with Yu Jingxuzhen, Supreme Elder of the Yuan Ying. At the same time, he combined his observation of the spells of many Nascent Souls during the battle of annihilation of the sect in Yunling, and his own experience in condensing the sword soul in Tai'a.
Wei Keng summarized the energy levels of the Nascent Soul stage! He deduced it based on the existing rules. He came to a conclusion, that is, in the process of forming the elixir to the Nascent Soul, one’s own nature and the energy level of self-existence related to the nature (Yuan Ying)
God's strength) Only when the cycle is the most sensitive can we seize the opportunity for breakthrough. (The system's obsession lodged in Tai'a Sword Soul is much more significant than the Dao heart of Wei Keng's body, so it is easier to conceive a baby.
many)
In the process of forming a baby with the golden elixir, the "nature" of oneself fighting against inner demons is the reason for one's existence in this world.
Yuan Shen is the original intention of the monk. To put it more clearly, it is the direction of human action in this world.
Just like the "direction of action" of building big rivers and embankments, killing and destroying a country is also the process of "direction of action" moving towards the direction of action, that is, it can knock everything away.
The Buddhist lineage of monks attaches great importance to "nature", so they always have to "save all sentient beings" as the direction of action they firmly believe in to keep their souls immortal. Therefore, the souls of Buddhist monks even rely on relics to start reincarnation.
Rebuild.
Wei Keng is now sure that his "Yuan Shen" is always beating, because he has always had a clear action plan and direction of action in this world. Such a will must be the embodiment of his Yuan Shen.
In Wei Keng's own "standard summary" of his own right path, he felt that his soul had not yet reached a "powerful" level, at least not as strong as the one in the system who "took the wrong approach", well, got off the mark.
Wei Keng: Just like when I was a kid, I didn’t put as much thought into studying as I did playing games.
Wei Keng, who is currently one of the splits, has another reference for his lack of inner confidence: because his actions so far have been tepid and he has not passed the test of life and death!
For example, in peacetime, the willpower of lying down and spreading out like a middle-aged person is far inferior to that of ordinary "cute people" in wartime, who are beaten by the wind and snow, eat in the open air, have bullets piercing their ears, and are bombarded by artillery fire.
The strength of the middle person's appearance depends on how many tests it has experienced!
Of course, facing the test of life and death is not about seeking death. To seek death is to confront the "impossible" things from your narrow perspective. Instead, you should look beyond your own perspective to implement long-term plans and deal with the difficulties in the plan.
bump.
Wei Keng looked at the starry sky and whispered: "Hey, my previous heart was still too small. If I continue to be petty and do not participate in some big projects, then can I reach the level of 'Yuan Shen Dao'?!"
…Wei Keng of the Immortal Realm of Zhengzhou decided to do something big, something that would make other people in the quasar area feel meaningful.…
After the latest baby-making ceremony, Xie Changting took Wei Keng to meet the Yuan Yingqi in the sect.
In front of the Spiritual Waterfall in the back mountain, Wei Keng looked at the two Yuanying old monsters playing chess and said: "Meet the Supreme Elder."
Zhang Chengcheng, the newly promoted Nascent Soul, used his magic power to help Wei Keng and said: "I can't bear this bow."
Xie Changting laughed and said to the new Nascent Soul monk: "Junior Brother Zhang, I need to give you some gifts for worshiping, not bad!"
Zhang Chengcheng thought for a while, poured a ray of mana into his storage bag, and took out a token.
He said: "Nephew Master Wei, you are not short of all kinds of spiritual things, but this old thing can barely be used."
System: "The space movement token can assist Yuanying monks in cultivating themselves and avoid space squeeze pressure. You already have one piece, and you can play with it separately."
Wei Keng spoke about that system, and on the scene he said: "Uncle Zhang, this disciple is not needed for the time being."
The so-called free ones are the most expensive. The Space Movement Order allows monks to travel to another world of immortality to take risks. These treasures are often passed down from masters to disciples. What virtues and abilities do you have?
Xie Changting assisted from the side: "Keep it, your Uncle Zhang still has one. If you don't want it, this item will also be sent to the sect's treasure house, and will be redeemed by the disciples who have made great contributions with their contribution points."
Hearing this, Wei Keng accepted it. At the same time, he silently thought that he would no longer need this item after reaching the full level of Space Escape, and would return it to the sect at that time.
This Elder Zhang is a successor of the Formation Dao. The main purpose of meeting Wei Keng this time is the sect's formation, and Wei Keng, who takes advantage of it, will naturally use it to attract the power of the stars under Fang Juemen's formation.
The method of "telling the whole story" (the most important purpose is not mentioned)
Wei Keng: "The four directions above and below are the universe, and the past and present are the universe. The formation path should follow the trend of the mountains and rivers, and the fluctuations of the four seasons should be consistent."
After taking this as a general outline, Wei Keng described the star formation he deployed. Then he described the details of the formation, especially pointing out that the observed stars in the sky and earth were the possibility of other cultivation worlds.
Zhang Chengcheng looked normal at first, but then the more he listened, the more shocked he became. He was dumbfounded and said in a low voice with excitement: "There really is such a method!" Then he bowed deeply to Wei Keng: "Junior brother, you are worthy of being a treasure of our sect.
talent!"
Wei Keng, who was playing with the chess pieces, drawing the base of the formation, and using sand to draw a model of the Kanyu Mountains, said: "This uncle, you have defeated me."
After Xie Changting introduced the elder's situation, Wei Keng learned that this elder Zhang Chengsheng was an old man who was already in the elixir-forming stage when Elder Lu Jue Taishang first entered the profession. His cultivation had reached the Great Perfection stage a hundred years ago.
, but he was obsessed with the art of formation, until his life span was almost exhausted, and he found that his best friend was dead, so he began to retreat to death fifty years ago, preparing to make a breakthrough at the end of his life.
However, reaching the Nascent Soul stage is not easy. The golden elixir undergoes a qualitative transformation when it reaches the Nascent Soul stage, and it will fail if you are not careful.
Originally, even if Zhang Chengcheng was determined to break through and reach Nascent Soul, he would still have a narrow escape, but he happened to meet Wei Keng, a "treasure of heaven and earth" who entered the sect. So, under the protection of the sect's elixirs and spiritual liquid, Zhang Chengcheng finally succeeded in conceiving a baby.
And get through the inner demons.
But now when discussing the formation method with Wei Keng, I have returned to the same interest as before, but now I am no longer obsessed with it, but when I talk about it, I can calmly look at "the way of the formation method, I will never be able to touch it in my lifetime."
.
In the way of cultivation, only when you can realize that your energy is limited and you can't finish the "side ways" can you be considered to be able to control the mind and nature of the cultivation skills you have learned.
After three sticks of incense, because there was still a lot of work to be done, Wei Keng left after explaining the formation.
On the main peak of Fang Jue Sect, there are only two Supreme Elders left.
Elder Zhang adjusted his mood and said, "Thank you, senior brother." Xie Changting said, "Junior brother, you are so polite. For the sake of the prosperity of our sect, you should do so."
When Fang Jue Sect flourished, it had reached its highest level in thousands of years!