Chapter 237: The abundance of resources, a glimpse of the new heaven
The Fifth Dao Master began to demonstrate swordsmanship.
How vast is the swordsmanship of the three eras?
One move after another, one hook after another, most of the wonderful principles hidden in it are not found in today's Taoist legends. In comparison, the ancient flying sword inheritance in today's posthumous chapter, the scales and half claws of the Taoist sect's forty-nine sword formations, even if they are completely supplemented
Finally, it is only 34% of its entire size.
Even ignoring Chenyang Jianshan's swordsmanship, Huang Xiyin, Yu Gucheng and others' newly invented virtual sword magical powers, the Taoist qualifications of these two ancient eras are actually more abundant than the inheritance of today's local immortal sects and demon clans.
Rich and broad.
Actually this is no exception.
Because at the peak of the ancient era, there were almost more than 500 "hidden sects" with complete inheritance of Taoism.
Nowadays, in an era when the holy religion is unified and the hidden sect has temporarily avoided the forefront, we have to say that the Taoism of the holy religion is not brilliant - its convergence has indeed pushed the local Taoism to an unprecedented new level - but like the fifth path
Zunhe Guiwu's battle just now has the same principle; your method of "breaking all laws with one sword" is intensive, innovative, and reaches its peak, taking the essence of thousands of ingredients and making it into a delicious dish; but with its own raw materials
In terms of richness, the diversity and complexity of the final product will inevitably shrink.
For Gui Wujiu, who is determined to collect raw materials, it is natural that the past is better than the present.
At first, the Fifth Dao Master seemed a little uneasy, and he secretly observed it about three months later. However, he was full of spirit and was in the subtle concentration of "following good deeds as if they were flowing". After that, he was able to relax and be able to complete his life.
Show everything you learn.
Gui Wujiu activated the "Evolution Map of Nianjian" in his heart with all his might, like a gluttonous force.
At the same time, my mind was floating, and I almost felt like I was in high spirits.
To obtain the legacy of the third and fifth realms of enlightenment, according to Gui Wujiu's prior thoughts, it was just a matter of checking for leaks and filling in the gaps, and absorbing a trace of the unobtained essence from the Kong Yun Nian Sword; I did not expect that the harvest would be so huge.
If you wait for your accumulation, it will have tripled!
The only fly in the ointment is that the core of Guiwujiu's training and cultivation - the original Kongyun Nianjian obtained from Huanghai, actually grew up in the Taoism of ancient times; his resume must include the process of learning from all kinds of methods.
, this will inevitably constitute duplication.
In other words, the result of not being blamed is what Shang Yi and Third and Fifth Dao Zun failed to achieve, but the "Evolution Map of Nianjian" can achieve it.
Therefore, although the newly obtained resources are twice as much as Gui Wujiu's previous accumulation, the portion that can be digested and utilized by the "Nianjian Evolution Chart" is much less, only about twice as much.
Even so, after achieving the shortcut, the foundation of the Tao realm was quickly laid, and it has been laid down since today.
…
Time flies, thirty-six years pass by in a blink of an eye.
The fifth Dao Lord's last sword, after thousands of rays of light, calmed down like a clear sky after rain, and then quietly stopped.
Gui Wugui remained silent.
The face is like a shining light, and the precious light is faint.
He sighed in his heart.
Since entering Taoism, what other aspects of harvest can be compared with today? After thinking about it, the answer is -
not at all.
Inadvertently, the door to a new world opened.
I originally thought that by doubling the resources obtained from Kongyun Nianjian until the Dao realm was established, it would be a full harvest. If it were anyone else here, he would have been extremely happy. But I did not expect that this is just the beginning; the real harvest is yet to come.
behind.
This is due to two things.
First, the "Evolution Chart of the Sword of Mind" is infinitely accurate. Useful things that can be absorbed into the system of "The Sword of Empty Yun" will not escape at all, and useless methods will not be mixed at all.
Others, such as the Fifth Dao Master, even if they have also mastered the method of quickly acquiring the Taoist inheritance of the world, their next step of absorbing and absorbing the process can only be done according to their own hearts and cannot be extremely accurate.
Secondly, because Gui Wujiu paved the way for Huang Xiyin by "using Tao to demonstrate the Dharma", he has always tried hard to figure out the Tao techniques that cannot be merged into the "Kong Yun Nian Sword", and classified them into different categories and established their own path.
The method of observation and discrimination.
For others, even if they have mastered a top-notch treasure such as the "Evolution Map of the Nianjian", they will certainly pay attention to the parts that can be integrated into their core Taoist skills; the useless ones will probably be discarded like rags.
Because of this, after the Fifth Dao Zun was displayed, a thought came to him, extremely clear and complete——
How many of the Taoist arts of the three eras can be incorporated into the Kongyun Nianjian Dao and those that cannot be incorporated into the Kongyun Nianjian?
have equal shares.
As for a certain Taoism, maybe this Taoism is closer to the swordsmanship, or the swordsmanship is closer to the meaning of the Kongyun Nianjian, so it can draw more knowledge; a certain Taoism is far away from the magical power of the swordsmanship,
The resources that can be drawn are less, and there is no theorem.
Even after the harvest of this era was almost entirely blameless, we still could not come up with the idea of "the total amount should be divided into equal parts, half of which are suitable and half of which are not suitable."
But as the base further expanded, reaching three eras of Taoist inheritance, this idea quickly became clear.
This is not as simple as discovering a coincidence.
It can be said that it was not until this moment that Gui Wujiu truly understood the ultimate principle of the unity of all dharmas and the true meaning of the Kongyun Nianjian.
The Eight Paths of Chenyang Sword Mountain is based on the method of truth and reason, observing the sword of mind and knowledge, and finally it is divided into reality and reality. Those that can be proved by the positive and negative methods of deduction are called the Eight Swords of the Real Meridian; those that cannot be proved are called the Eight Swords of the Real Meridian.
The Eight Swords of Xu Meridian.
Even though there are countless people who have understood the way of virtual swords, and each person has his own eight swords, like thousands of light and shadows, the total number is still eight, and the eight real swords still account for half of the world.
According to this approach, Gui Wujiu's Kongyun Nianjian must belong to the lineage of killing swords among virtual swords.
Since the method of pragmatism and rationality and the method of swordsmanship based on mind and knowledge are both Zhenliu, Guiwujiu naturally believes that this is the only way to divide the path.
Until today, I didn’t know that was not true.
For example, all living beings, according to their nationality, are either Jin people or Chu people. They may be people from other countries or people who do not belong to the mountains and wilderness. They may be male or female based on their age.
, either an adult or a minor.
Such as this, although the methods are different, they only differ in the angle of discrimination. There is no right or wrong, nor can we say which method of classification is at a higher level.
Only today did I realize that every Taoist technique reaching its ultimate perfection cannot be separated from the four words "one divided into two".
Those who can be accommodated by one's own legal system are half; those who have no connection with one's own system are the other half.
In other words, Kongyun Nianjian is not only a magical power, but also a major system on par with Chenyang Eight Swords. The branches of swordsmanship contained in it should not be under Chenyang Sword Mountain; and "The Evolution of Nianjian"
"Picture" is not just a tool, but the outline of a road comparable to the road of pragmatism and rationality.
From the perspective of blamelessness, the world's true swordsmanship can be named "Kongyun Nianjian" and "Non-Kongyun Nianjian", just like the Eight Real Swords and the Eight Void Swords of Chenyang Sword Mountain.
With the purpose of uniting all dharma into one, everyone can see this "two points" when their Taoism comes to an end.
It's easier to dismantle it with the path of pragmatism and rationality; it's extremely difficult to succeed if you want to stand out as your own.
Gui Wujiu had a hunch that he would most likely be the first to accomplish this step.
Just another thought emerged in my mind.
The one who taught Shang Yi the Dharma at that time had sixteen beads floating on his palm. Did he also adopt a pragmatic and rational way to divide the world's swordsmanship, or was it that no matter how he divided the method, the swordsmanship could achieve the pattern of sixteen Dharma?
For example, one's own Kong Yun Nian Sword can also achieve the eight paths; a real sword that does not enter the Kong Yun Nian Sword can also divide the eight paths; but it is different from the name of Chenyang Sword Mountain: "The sky changes and the wonderful mind kills"?
If it is the former, it can almost be said that he has completely broken through the boundaries of the previous method of "Kong Yun Nian Sword", and it is not a bad idea to establish his own school; if it is the latter, it means that there are still steps to be taken in the evolution of his Kong Yun Nian Sword.
If he succeeds, he will become the founder of a Taoist art no less than that of Chenyang Jianshan, and he will be equal to the status of the first ancestor of Chenyang.
While Gui Wujiu was deep in thought, the Fifth Daoist Master suddenly smiled and said, "The time has come."
"Will you come with me?"
Gui Wujiu came to his senses.
Now, with his character, no matter how huge the income is, there will be no change in his face at all. He just said lightly: "Where are you going, Taoist Master?"
The fifth Daoist Master pointed to the hilltop opposite and said: "Every hundred years, I will have a sword duel with someone to see who is better. It is also a coincidence that after I have given you the training of all Taoist techniques, it happens that a hundred years have passed.
to."
Gui Wujiu's heart moved slightly and he asked: "The third Dao Zun?"
The Fifth Daoist Master nodded and said, "You have indeed known this for a long time."
Gui Wujiu calmed down and said with a smile: "I'm very happy."