The adjacent mountain peak on the opposite side is not as thick as the Fifth Dao Zun, but its height seems to be slightly higher than a line.
The fifth path leader, Gui Wujiu, raised his clear light and soared into the sky. After a short while, he passed through an indistinct layer of forbidden formation and landed on the top of the opposite mountain.
There was already someone waiting here.
This person has a handsome face and is even three points younger than the Fifth Dao Master. Except for the faint blush between his brows, he has the air of a pretty lady.
This is obviously the third Dao Zun.
I don't know whether he is profound enough to sense the movement of the mountains next door, or the two of them have a special way of communication. The third Daoist Master was not surprised by the arrival of Gui Wujiu, an uninvited guest, and only nodded slightly as a greeting, and soon
His piercing eyes all fell on the fifth Daoist Master.
Obviously, in the minds of the two of them, this moment in a hundred years holds a very high weight.
The Fifth Dao Zun should first say:
"I have something to say first. After you and I prove it through the competition, you use your means to fight with him. I use my own basic means to meet him, and he can easily resolve it. I guess if it were you, nothing would happen."
After hearing this, the third Dao Master showed a strange look on his face. He looked at Gui Wujiu carefully and said calmly: "Okay."
The fifth path said: "Then let's get started."
Gui Wujiu originally thought that the so-called "start" meant the beginning of the battle; but when he saw the two of them taking a few steps forward and then sitting on the ground, it suddenly dawned on him.
The so-called competition is not just a struggle, but also a battle of morals and ideas.
Before the official action, there must be some bickering.
Just listen to the Fifth Daoist Master take the lead to say: "One Qi and three branches divide Yin and Yang, permeating the Liuhe. I use the forbidden method as one road, the killing method as one road, and the royal method as one road; the other three roads hide the spatial changes that reverse the universe, hidden in the front.
Medium. With this change of two or three, you can crack your 'Xiao San Mi Formation', what do you think?"
The third Dao Zun shook his head repeatedly and said: "My killing method can not only kill Yang, but also Yin; not only kill the real, but also the virtual. I have found the key point of the change of your Liuhe, and the sword power responds to it.
, it will not function as expected."
The Fifth Daoist retorted: "How can you easily find my hub?"
Gui Wugui was greatly surprised when he heard the words.
Seeing the posture of the two men, he immediately guessed that they wanted to argue first and then fight.
However, the content of the debate between the two men was completely beyond Blame's expectations.
In Gui Wu's inference, the debate between the two people should be a big ideological debate, a debate between Bocai Reality Wanfa and Kenshin Yueyi; but he did not expect that the content of the two people's debate was actually specific.
Battle strategies, offensive and defensive methods.
Although the preparation is extremely high, the formation warfare method of "the change of virtual and real Liuhe" mentioned in the beginning is no less than Lu Chengwen's original basic Taoist technique, the Yunding Golden Pillar Formation.
Gui Wujiu couldn't help but have a question in his mind:
When Kong Yun Nian Sword is used to kill objects when it encounters them, does it also need to carefully break down the fighting formations?
After arguing for a while, neither the third nor the fifth Dao Master could convince the other, so they had to verify it in actual combat.
The two stood in the air and used their methods one after another.
The fifth Dao Zun should take action first.
Three rays of sword energy floated in front of him and slowly dispersed.
Among them, one is the most profound and mellow, blameless and the most familiar. It is the "One Sword Breaks All Laws" method that has reached its peak. The two sword auras beside him are slightly less profound than the sword aura in the middle, but they are still the most profound.
It has a unique and mellow taste. There are two rooms, one on the left and one on the right, which reveal a contradictory sense of déjà vu.
I think this is the "killing method" and "controlling method" he mentioned.
The purpose of the "killing method" is undoubtedly to attack and kill, but the "improving method" is not a defense, but a unique and mysterious magic power that makes the killing method and forbidden method silently reverse each other.
If it is just a head-on confrontation, with the same magic power, the power of the third Dao Zun's Kong Yun Nian Sword is much inferior to Gui Wujiu's sword technique, and the fifth Dao Zun's sealing method is enough to stop it; but the sword heart alone can only
The mind is only weak, and the thoughts can change immediately, and the sharpness of turning is superior to that of the Fifth Path Master.
Therefore, the direct method of using one sword to defeat all methods is completely useless, and changes in profits and losses are required.
Gui Wujiu watched intently to see how the third Dao Zun faced the enemy.
The third Zun Sword Technique is pinched and words are muttered in the mouth, which embodies the most primitive flavor of "original incantation".
A mysterious and unpredictable sword energy shot out from the two fingers of the third Taoist priest, and then quickly disappeared into the void. After hiding in the void, it divided into one thousand and twenty-four rice-sized beads.
The five hundred and twelve round beads among them would never be visible to those who do not understand this sword well. After they were suddenly magnified dozens of times, they were like "bubbles" hidden in the void, slowly swimming in the air.
Of course, if it swims too fast and causes signs of spatial fluctuations, the opponent can also detect it through the "reflective method".
Therefore, it cannot take the initiative to meet the enemy, but roams freely in the sky, waiting for the enemy to bump into it, or if it is hit by a very small Kong Yun Nian Sword.
The other 512 beads are attached to the 512 flying swords newly manifested by the Third Dao Lord, controlling the dance in the air.
It is as if the Kong Yun Nian Sword is treated as a forbidden method of thunder, attached to the magical power and the weapon.
Five hundred and twelve water bubbles are in the void, and five hundred and twelve flying swords are in reality, walking along a special trajectory, forming a stern formation. Only one sword was hit, although there is no complete empty Yun Nian Sword to kill with one sword.
Divine power, but its effectiveness is also extraordinary and comparable to ordinary supernatural powers.
Gui Wujiu's mind was shocked.
I see!
What shocked Gui Wujiu was not the power of this method. Under the same level, Gui Wujiu's new Kong Yun Nian Sword was far better than before. It could directly overwhelm the method of breaking all laws with one sword. There was no need to change to win.
.
Dividing them into equal parts with a sword's will is not a great method.
Not to mention anything else, Gui Wujiu's sword energy spread out, and finally he found that the image of the flying bird was the illusory doorway to the third and fifth realms of enlightenment. The spread of his sword skills was so thin that it was not a thousand, but one in ten million.
What really shocks Gui Wujiu is that each of the one thousand and twenty-four branches has subtle differences, and is perfectly organized and forms its own system; the swords form a unique connection.
Gui Wujiu immediately noticed something keenly.
And all the doubts in my mind were suddenly put to rest.
As the inheritance of the Wild Sea Xingyue Sect, the Kongyun Nianjian is a complete sword shape in one step; the broken sword meets the enemy, and each sword has the power to kill the same level. Later, as the skill deepens, the swordsmanship gradually increases.
Progression is just the more times you can use it within a certain period of time.
After Gui Wujiu inherited this method, this characteristic of the improved Kongyun Nianjian deduced from the Nianjian Evolution Chart has not changed.
But the third Dao Lord in front of me is not like this.
Gui Wujiu instinctively felt that the third Dao Zun most likely learned the one thousand and twenty-four swords in sequence, and finally connected them into one, and then merged into the "Kong Yun Nian Sword" body.
This is the real "body" and "flesh" of Kongyun Nianjian, or it can be said to be the "physical" approach to the supreme swordsmanship, which can be enlightened to post-discipline scholars.
After the fierce battle between the third and fifth Dao Zun that year, what fell into the deserted sea was just the tip of a sword.
The tip of the sword is its most essence and core part, but the roots of its branches and vines are gone.
Gui Wujiu uses this "sword tip" as the foundation and absorbs all the methods to forge a new Kongyun Nianjian. In terms of accuracy, depth and purity, it is superior to the initial Kongyun Nianjian of the Third Dao Master; only its thickness and completeness are
Not as good as sex.
Gui Wujiu secretly thought, then, could his Kong Yun Nian Sword be able to deduce one thousand and twenty-four "specific" methods and then condense them into one?
Gui Wujiu secretly activated the "Nianjian Evolution Chart" in an attempt to absorb it.
However, the essence of the Third Dao Zun's swordsmanship obtained through waiting and watching did not manifest in his mind, but some thoughts emerged in his mind.
Gui Wujiu was slightly startled, but then he understood.
The "Evolution Map of Nianjian" reaches its peak and reaches perfection step by step. Because of this, its method is naturally presented in its ultimate form. For example, if you provide a seedling with seeds, soil, and fertilizer, it will automatically mature.
Then the fruit will be given to you.
If you want to see what the half-green leaves and branches look like, there is nothing he can do.
This step must be done by yourself without any blame.
Others are cutting through the mountains and carving out dangers, gradually opening up a way forward; but Gui Wu is riding a bird to reach the top of the mountain, and now he must open up a way down the mountain.
Fortunately, Gui Wujiu's practice was similar to that of the Third Dao Zun. He only had to watch carefully for half an hour, and he gained a lot. The new problems that arose after the previous battle with the Fifth Dao Zun were solved naturally.
Got the answer.
If every Shin-ryu Kendo reaches the extreme, it is "divided into two", and my "Kong Yun Nian Sword" is not only a magical power, but like the Chenyang Eight Real Swords, it divides the world's Kendo into two.
When it comes to naming the two, a problem arises.
The Eight Swords of Chenyang is an open system of magical powers with countless disciples. However, the current Kongyun Nianjian seems to be mastered by only Gui Wujiu.
Even though Qin Menglin and Gui Wujiu have the same Void Pill and the connection between knowledge and vision, after looking at the true secrets of swordsmanship, they feel that it is self-contradictory to continue practicing, and they are determined not to reach the end. It should be noted that the text of Kongyun Nianjian Sword Canon is all there.
, but it would be better if the Nine Sects of Taoism turns the skills into magic weapons and physical objects as lock keys.
At this time, start like the third Daoist, dismantling Kongyun Nianjian into scattered "physical" parts?
At this moment, the fierce battle between the third Dao Zun and the fifth Dao Zun has reached a point of infighting. Although the situation is fierce, it is still roughly divided into two parts.
Gui Wujiu suddenly had an idea and came up with an idea.
He simply adopted a "beginner's" attitude and practiced silently to deduce the effects of "cultivating" the first version of the Third Dao Zun's Kongyun Nianjian.
Three hours later.
Gui Wujiu was surprised to find that no matter which independent "unit" he started from, although it was very smooth at first, it gradually became suffocating as the number increased; the final limit number did not exceed one hundred and twenty-eight.
kind.
One thousand and twenty-four...one hundred and twenty-eight.
Exactly one eighth.
In Chenyang Jianshan Kendo, except for Xuanyuan Huai, everyone can only choose one to practice after three questions, and take one of the eight meridians?
This is definitely no coincidence.
Yesterday's questions also have answers.
There are sixteen kinds of swordsmanship, and the sixteen paths of Chenyang Sword Mountain's virtual and real paths, "the sky changes and the wonderful mind kills the absolutes" is just a way of dividing it. This sixteen path is not the other sixteen path.
Start with one and go through sixteen;
Climb to the top, get eight out of sixteen;
To pass on the learning of later generations, take one out of eight.
This seems to be a theorem that coincides with the Taoism of the upper realm.