Chapter 99 The subtle difference, the magic of disorder
As the saying goes, if a great success is lacking, its use will not be harmful; if there is a great gain, its use will be endless.
The heaven and the earth still have their shortcomings, the sun and the moon still have their gains and losses, and Taoism is no exception.
Although the nine sects of Taoism have reached the pinnacle of perfection, the wonderful principle of virtuality and balance is even more mysterious and mysterious. However, there is also a "missing" aspect in it that cannot be avoided.
In the wonderful process of the spiritual energy being chaotic, unpredictable, and uncontrollable, there are three times before and after, a body of spiritual energy will break the existing trajectory, break through the limitations of the Yuanying body, and rush out of the Yuanying body in one breath. These situations are called
For "Three Disorders."
The difference between the nameless aura and the Taizhi aura in the Ziwei world is reflected in all aspects of cultivation. There are so many subtleties that there is no need to go into details here. But the argument is the most fatal and cannot be avoided, which directly blocks the use of methods to enhance the profound.
The crux of the road lies here.
This "out of order" is undoubtedly the process of spiritual energy breaking the Nascent Soul.
But fortunately, the Qi of Tai Zhi is extremely light, tangible but without quality. Although it is "broken", the body of this Nascent Soul is not damaged at all. Taking it back again and continuing to practice is nothing more than a "break".
"Discouraged" just prolongs the time for performing the merits.
Including the crape myrtle world, the great worlds naturally breed everywhere, and the local spiritual energy is different. Although their names are different, one thing is the same -
When it spreads across the four surfaces and is misty and misty, it is indeed light and graceful, invisible and traceless, and seems to be extremely pure and pure; but if the massive spiritual energy is gathered and unified, it must be truly tangible and qualitative, similar to an entity.
This is the fundamental difference between it and Taizhi Qi.
If a person who has practiced the nine sects of Taoism does not have the Qi of Tai Zhi, but borrows the local spiritual energy to break through the realm, once the "three disorders" come, it will completely break the Nascent Soul, which is an unbearable heavy blow.
Especially in the most delicate state of being in a broken state, no mistakes can be tolerated. For such a serious disaster, there is no other way out except for the Nascent Soul to be shattered and die.
On the surface, the quickest way to correct this method is to make the Qi machine run perfectly so that the "three disorders" no longer exist.
But no matter how ambitious a person is, they would not dare to take this path, or even think about it.
Because this is a hidden shortcoming in heaven and earth that cannot be remedied by human beings.
To take a step back, even if this is something that human power can remedy, it means one thing -
The nine sects of Taoism have not truly reached perfection.
Even the so-called "completeness" is not the real end.
Such important tasks are equivalent to more difficult existences than the "perfection" of each sect, and are simply beyond the reach of those who have failed in the five-hundred-year competition; only those who make the nine sects of Taoism advance step by step, and gradually
Only the most talented people who have climbed to the top can do this.
If this is the case, I am afraid that I will have to wait until all nine sects have completed their Dao, and even have complete control over the world of Ziwei, before we can start to do it.
The Erhe Sect, Sanhe Sect, and Jiuhe Sect will naturally not take this path.
The Erhe Sect took what seemed to be the simplest path.
The so-called two methods attacking each other, natural dialectics, the original intention is to find stillness in movement, to refine a method by finding the similarities and differences in the classics, so that one's own Nascent Soul possesses the characteristics of the "true one" entity in the local Taoist system, and then uses
The step-by-step method, absorbing the energy, completes the shortcut.
If you turn a corner from the nine sects of Taoism, you will switch to the method of enlightenment based on the local Taoism.
If this is the case, it makes no difference whether it is the energy of Tai Zhi or the nameless spiritual energy of the Ziwei world.
Naturally, there are huge drawbacks to doing this.
It should be noted that in the phase of virtual unity, the self-contained True Spirit Dharmakaya is self-contained in chaos. Compared with the piled up True Spirit Dharmakaya, its advantage of agile synaesthesia is that the Nine Sects of the Near Path can defeat one against ten.
One against a hundred, the real key to crushing the local Tianxuan Shang.
And if you become a local Taoist master, then you can imagine the level of Taoist skills.
This is not a matter of the combat power and cultivation level falling to the level of the local Tianxuan Master. For example, if the most exquisite jade bowl is used to feed pigs, it will not be as good as a wide and crude stone trough. The nine sects of Taoism are subtle and mysterious.
, its lowest-level design is originally a step towards completeness. But if you want to embark on the path of steady accumulation, the simple principles in local Taoism are more suitable.
Therefore, it is not on par with Tianxuan Shangzhen, but rather inferior.
In order to save this disadvantage, it is not necessary to completely abandon the Qi of Tai Zhi and the method of Xu Yi; when breaking through the realm, first absorb a small amount of the Qi of Tai Zhi, and the spiritual energy will operate according to the disorder of a single technique, making the realm break.
A person will be able to comprehend the subtleties of it and enhance his vitality to sense the inside and outside. Then he will fall into silence and absorb the vitality of the great world of Ziwei using the method of true oneness.
In this way, one's merits and deeds should be improved a little, reaching the level of the true nature of Tianxuan.
But this is no different than if you wanted to go east, but you first went west, and then turned back. The clumsiness and unreasonableness of it are obvious at a glance.
And even with this road that seems to have obvious flaws, Erhe Sect has been stuck in a key link so far and cannot break through.
The Sanhe Sect took a different path.
The secret is to first absorb a small amount of Tai Zhi Qi, and then run it according to the machine. Gradually catalyze it, pushing the speed of its disordered operation to the extreme until "three disorders" are produced.
After the "Three Disorders" appear, fill in the nameless spiritual energy of the Ziwei world and refine your body.
But this road seems to have come to an end not long after. First, the second disorder is easy to say, as long as the mana is pushed faster, it will indeed show up in advance; but the third disorder is not the case, as long as the spiritual energy in the body is not fully filled.
, it will never surface.
It is said that the Sanhe Sect had no choice but to compromise and turned to seek the possibility of enlightenment after Nascent Soul suffered a heavy blow.
"Three disorders" are unbearable, but "one disorder" may not be hopeless?
But breaking through the situation is of great importance. Let alone the Nascent Soul being broken through head-on, even if it is only damaged by one finger, it will lead to a chaotic and balanced situation that cannot be maintained.
Jiuhe Sect took a different approach.
The path Qu Minqi took was to integrate the nine sects of Taoism and calculate the trajectory of the qi in the body.
Although when the magic power is activated, the operation of the qi machine in the body is often completely different and difficult to predict; it is naturally impossible to completely calculate it; but as long as a very small part is deduced, one-tenth of the qi machine in the body can be controlled.
There will be articles to be done.
The Qi incorporated into the body is still mainly based on local spiritual energy, supplemented by Tai Zhi Qi.
The number of paths for the operation of the exercises is also the righteous path of the nine sects of Taoism.
The secret lies in——
In the "three disorders", the qi that breaks out of the body is not the whole body, but only a part of the qi flowing in the Yuanying. If we can partially control the qi in the body, and deduce what happens in each "disorder"
The sign is that the Qi that breaks through the Nascent Soul in every "disorder" happens to be that small part of the Supreme Qi.
The wisdom of this method can be imagined.
The principle of its Taoism operation is completely the method of the Nine Sects' Virtual One; after it is achieved, the martial arts and combat power will naturally be similar to those of the Nine Sects True Lords.
If this road can be opened, the crux of the development of the nine sects will be solved head-on.
This Youhuanzong Qu Minqi reminded Gui Wujiu of Qin Ganting, the ancestor of the Qin clan in the Huanghai Sea, who was also a man of extraordinary talent and talent among unenlightened people.
After looking around at Youwei, Gui Wujiu exited the stone wall.
Lu Bingwen has been waiting here for a long time.
There seemed to be a hint of expectation in his expression, wanting to see what Gui Wujiu would say after seeing the profound knowledge that Jiuhe Sect relied on as its foundation.
Gui Wujiu just said calmly: "If it is convenient, I would like to take a look at your sect's progress...and the crux of the matter."
Speaking of the word "crux", Lu Bingwen was slightly surprised.
But soon I realized that it was the special appearance of the wind that had stopped, which gave me the hint of blamelessness.
He didn't hesitate much, and said very cheerfully: "Please come with me." After saying this, he took off to escape the light.
Take the blame away and then proceed.
The direction we went to this time was directly opposite this stone wall, entering from another temple on the cliff until it was more than ten miles deep.
Until you enter a circular palace.
Looking up, Gui Wujiu said in surprise: "I didn't expect that Guizong would have such a method."
Lu Bingwen shook his head and said: "It's not worth mentioning. This is just a necessary method to open up Taoism. I have asked the nine sects for it at all the dharma meetings. Without it, it is like water without a source. If you want people to find a way,
The nine sects are so powerful that they will not be stingy here."
What was revealed in front of him was a huge square ice cube, but there was no chill at all.
In the middle of the ice cube, sits a human figure, which is woven with extremely fine silk threads. Although it is just a hollow frame, its facial expressions and expressions are already quite exquisite.
The human body is filled with strange energy, less than one-tenth of which is light blue similar to the sky, while most of it is a dull gray.
Lu Bingwen came to a place where a round stone protruded from the mountain wall. He held it with his hand and turned it hard.
Then, within the doll, the energy within the body began to circulate rapidly, and its momentum was extremely violent.
After about a hundred breaths, a ball of Qi within the doll suddenly broke out of the body. Gui Wujiu took a closer look and saw that it was the blue Qi that was less than one-tenth of the total.
When the Qi machine collapses, the movement in the human form stops.
Only when the dissipated energy gradually gathered and was reintegrated into the body did it start its second operation.
This time, after waiting for a full quarter of an hour, the energy in the doll's body finally burst out.
Sure enough, it was still the blue mass of energy.