This jade book presented by Fan Qingqing basically records the understanding of the founder of the Five Immortals Sect on the plan of Ten Thousand Immortals coming to court.
The first is the opening paragraph, which was completely reproduced by the founder of the Five Immortals Sect in the Yang language.
The current Qi characters are derived from the Yang characters, so it is not difficult for Jiang Wang to read them.
These Yang Kingdom characters themselves are also consistent with the history of the two thousand people who went to the sea in one day when the Yang Kingdom fell, and the establishment of various sects on the sea. This proves that this is indeed the handwriting of the founder of the Five Immortals Sect.
After careful comparison, Jiang Wang found that the understanding of this passage between the founder of the Five Immortals Sect and his own was roughly the same, with only two differences.
The first is the first sentence of the opening chapter, “All things have animism, and humans are the spiritual leaders of all things.”
The founder of the Five Immortals Sect wrote, “Human beings are the spiritual source of all things.”
One spirit is "growing", and the other spirit is "source".
The former means to show off the moral integrity of the group, preferring the “best”.
The latter has the flavor of the root of all things and tends to be “original”.
It’s hard to say which one is right or wrong. Jiang Wang is very confident in his own judgment, but he also feels that the judgment of the founder of the Five Immortals Sect is very reasonable.
The second difference is the sentence "Everything on the body, veins and muscles, are all facing the sect."
The founder of the Five Immortals Sect wrote, "They all come to my sect."
One is "origin" and the other is "I".
These two words are very similar, but there are some differences.
ˆThe former emphasizes “core”, while the latter emphasizes “self”.
As the saying goes, "stones from other mountains can be used to attack jade." From the understanding of the founder of the Five Immortals Sect, Jiang Wang did gain some new insights. Under the collision of inspiration, he showed more brilliance. He has a good understanding of the plan of Ten Thousand Immortals Coming to the DPRK.
Gained more understanding.
Reading the experiences of the successive heads and elders of the Five Immortals Sect is essentially a kind of verification of practice.
The most valuable part of this jade album is about the four most charming phantoms of the immortals on the map of Ten Thousand Immortals Coming to the DPRK.
Those four immortal shadows must have had more complete charm earlier. Because the jade book records a lot of thoughts about these four immortal shadows. Compared with other immortal shadows that no one cares about, they are obviously more beautiful.
Room to think.
The most prominent one is the phantom of the immortal that represents the position of the ears.
Because there are more records, more inspirations, more detailed discussions, and even the most original practice method has been sorted out!
It’s called “Sravaka Canon”.
Jiang Wang read through it carefully and found that this scripture is indeed thought-provoking and mysterious. It has the momentum of the Immortal Palace Secret Code. It should be that the founder of the Five Immortals Sect directly perceived it from the phantom of the immortal. At most, it is due to his personal knowledge and cultivation.
There are some slight omissions, but it is still essentially an inheritance. It is a very high-quality spiritual guide.
But there is one problem that cannot be solved, and it is also the biggest problem—shujie!
The core difference between the Xianju system and other Taoist arts lies in the introduction of the technique.
This "Sravaka Canon" is superb, but it does not mention at all what the art of practicing this scripture is and how to explore and search for it. Perhaps in modern times, this was not a problem, but in the modern world, the art itself has become
It is the biggest pass before Xian Shu.
If Jiang Wang had not obtained Qingyun Pavilion, and had not received a steady stream of good blessings and Qingyun, he would not have been able to use it freely even if he had thoroughly studied Pingbu Qingyun.
Judging from the records in the jade book, the founder of the Five Immortals Sect also discovered that this "Sravaka Immortal Code" was missing something crucial. He didn't know what it was because he wanted to ensure confidentiality and did not dare to make a big deal about it.
to investigate the history related to Asgard.
But he is also a genius. Although he does not know that the "Sravaka Canon" lacks a technical introduction, and he does not know what the technical introduction is, he has developed a method to replace the technical introduction!
This is the origin of the Taoism of the Five Immortals Sect.
The second half of the jade book records the general outline of the Taoism of the Five Immortals Sect, which is called "Five Immortals Ru Meng Ling".
Founded by the founder of the Five Immortals Sect, it has been perfected by successive sect masters and elders.
This jade book records the thoughts of the successive sect masters and elders of the Five Immortals Sect, and the Taoist system of the Five Immortals Sect is the process by which they embodied their thoughts into reality.
"Rumeng Ling" is a method that replaces the technique. They use "Rumeng Ling" as the technique introduction and based on the "Sravaka Immortal Canon" to create the "Five Immortals" practice method.
Jiang Wang didn't think highly of it at first, thinking that the Taoism of the Five Immortals Sect was just a bit unique. Now, after thinking about it carefully, he couldn't help but feel ashamed of his arrogance.
What is the concept of "shujie"? It is no exaggeration to say that it is almost equivalent to the foundation of the celestial beings system.
And a little-known sect like the Five Immortals Sect has actually developed a method to replace the technique!
Although this replacement has many flaws and is not perfect enough, it makes magical methods of the level of "Sravaka Canon" relatively mediocre.
But it is already an initiative that can be called genius!
Looking at the entire offshore archipelago, there is only one Five Immortal Sect on Xia Island, which is really insignificant. Not many strong people can take a fancy to it.
Those young geniuses, famous families, large sects, powerful countries, real people as teachers, gods as guides... Looking around the world, what does a sect with the highest combat power in the Wailou realm count?
But even such an insignificant sect has condensed struggle, wisdom, blood and tears. It also has its tortuous and glorious history.
If the family had not been brutally wiped out, relying on this "Five Immortals Like a Dream Order" that has been continuously repaired and improved over the ages, it may not be possible to rise on the warship of Qi in the future.
But it is meaningless to say this now.
The Five Immortals Sect has been completely wiped out, and the magnificent events that belong to each struggling individual have come to an abrupt end.
The history of the Five Immortals Sect is now in Jiang Wang’s hands.
"It's amazing." After an unknown amount of time, Jiang Wang closed the jade book and couldn't help but sigh: "It's really amazing."
This "Five Immortals Like Meng Ling" is definitely not a top-notch method. Except for "Sound Part", the other four parts are seriously hindered.
As for the "Voice" itself, it is completely inferior to the "Sravaka Canon".
It is a matter of course that the alternative method "Ru Meng Ling" is far inferior to the Immortal Technique of Ten Thousand Immortals Palace. After all, the latter is the spiritual wisdom that once dominated an era.
The significance of Ru Meng Ling lies in the fact that it opens up another possibility of inheriting the magic of immortality.
If one day, Ru Meng Ling can completely replace the effect of Jujutsu, it means that the entire Immortal Jutsu system will be integrated into the Taoist Jutsu system - this is almost impossible to achieve, but we can come up with this kind of imagination and take a small step forward.
One step is a great thing in itself.
So Jiang Wang sighed again and again, he really felt it was amazing!
Fan Qingqing said respectfully: "I would be honored to receive this compliment from you."
“You help me protect the Dharma, and I will try to practice.” Jiang Wang directly ordered.
From Jiang Wang's current perspective, the four parts of form, smell, taste, and touch are too crude and there is no need to learn them. However, the "voice part" can be learned carefully.
If you can find the technical introduction, this is a "Sravaka Canon". If not, the subtleties of the "Sound Part" are far superior to the other four.
There is no need for a protector at this time, but it is a sign of closeness and acceptance.
Fan Qingqing obviously understood.
She half lowered her head: "Please be at ease, Lord."
