Chapter 230 The rain blows and the wind blows away
The core of "Five Immortals Ru Meng Ling" is "Ru Meng Ling".
The core of "Ru Meng Ling" is "dream".
The essence of its practice is to explore what the "Sravaka Canon" requires, that thing that does not exist. The practitioner visualizes the various qualities he needs in his dreams, and then uses secret techniques to realize them. Of course, the realization
The effect is not as good as chance.
The founder of the Five Immortals Sect did not know that the key missing part in the "Sravaka Immortal Code" was the introduction of techniques, but she summarized the missing needs of the "Sravaka Immortal Code" and named it "Ling". It means the core part of the secret technique, all Taoist teachings.
The key to the technique.
After actually starting to practice the vocal parts of "Five Immortals Like a Dream Order", Jiang Wang was able to confirm that the greatest value of the Five Immortals Sect may not be the inheritance of the fragments of the Ten Thousand Immortals Palace, but this "Like a Dream Order".
This secret technique of visualizing a dream and then realizing it has endless room for imagination.
The legendary "Divine Foot Power" means "whatever the heart wants, whatever one's feet can achieve."
What is explored is the power of the "heart", which is close to the power of making dreams come true.
This "like a dream order" is similar to it!
Of course, if the "Shen Zu Tong" is compared to a mountain peak, the "Meng Ling" of the Five Immortals Sect has only reached the foot of the mountain.
But if we are purely talking about the imagination of the future, the limit of Shenzu Tong is very close to the end of the world, and the limit of Rumenling only depends on the ability of the caster!
Of course, it does not mean that the greater the imagination, the greater the secret technique. Unrealistic imagination is just a fantasy. How many wild and wild delusions in the history of spiritual practice have been seen by others?
Just like the "Five Immortals Ru Meng Ling" has been passed down for so many years, the Five Immortals Sect is still not worth mentioning, and the Ru Meng Ling is still unknown. "Divine Foot Power" is the supreme magical power of Buddhism.
Compared with the directness of "Shenzu Tong", Ru Meng Ling also transferred once through a dream. This was indeed a roundabout choice out of his power, but it further showed the genius of the founder of the Five Immortals Sect!
With his creative genius, he has overcome the natural barriers in cultivation and knowledge. It is truly admirable.
The more Jiang Wang practices, the more he appreciates it.
There are so many geniuses in this world, but so few who can achieve anything in the end!
A genius like the founder of the Five Immortals Sect is unknown. The foundation he founded was destroyed overnight.
If Fan Qingqing hadn't escaped, no one in the world would know about him at this moment.
The wind is always blown away by the rain and the wind!
The more knowledge you have, the more you need to know how to be respectful.
Rumeng Ling's cultivation process is not easy, but compared to the cultivation experiences of the seniors of the Five Immortals Sect recorded in the jade book, it is much simpler and easier!
Dream soul, dream soul, always depend on each other.
With Jiang Wang's soul ability far exceeding that of monks of the same level, entering a dream is easy, and constructing a dream is not difficult at all.
It is at this step where "like a dream" becomes "order" that you need to think carefully.
This process is very cumbersome, and it takes a total of 372 seals to make Rumeng Ling realize some of the characteristics of the imagined dream. Only then can the "Ling" of Rumeng Ling be slightly closer to the technique itself.
This is the result of revisions and reductions by successive sect leaders and elders of the Five Immortals Sect. The highest number of those seals was 417.
It can be said that Rumeng Ling is completely impossible to apply in combat, as it is too cumbersome and extremely weak in power.
But there is no problem in using it for practice. It can be used as a substitute technique to complete the practice of immortal arts.
If Jiang Wang acquires more magical skills from Yunding Immortal Palace in the future, but has no other skills, then Rumeng Ling may also be an option.
Compared with the previous masters of the Five Immortals Sect, Jiang Wang has one of the biggest advantages, that is, he truly masters the magic of immortality and has a steady stream of introductions!
He is better able to understand the "Sravaka Immortal Canon", and he can objectively explore the gap between the Rumeng Ling and the real art introduction by trying to replace the Shanfu Qingyun with the Rumeng Ling, thereby pushing the Rumeng Ling further.
complete.
No matter how talented the founder of the Five Immortals Sect is, her knowledge of Shusuke only exists in her imagination. She only knows that she needs something, but she doesn’t know what that thing is. Regardless of anything else, this is a natural chasm in her knowledge.
Confucianism says that reading thousands of books and traveling thousands of miles is also to accumulate the peak of knowledge and go further on the path of spiritual practice.
With the existence of Yunding Immortal Palace, Jiang Wang is confident that he can take a further step in Ru Meng Ling's replacement of Shu Jie.
Of course, if you use the stage to deduce and put in all the information about Ru Meng Ling and Ping Bu Qing Yun, the final product will definitely be more perfect, and the process will be more convenient. As long as you have enough work, you can approach the stage limit infinitely.
But Jiang Wang didn’t plan to deduce it in Taixu’s illusory realm.
This Dream Token is so unique, not an ordinary thing that can be found everywhere. The Taixu Illusion Realm is so mysterious, and it is obvious that there is a demand for the technique.
He didn't have a choice before, but now he has one. Before finding out the details, he has no intention of sharing his unique power with the people or forces behind Taixu Illusion.
This kind of caution has been consistent, and even his humane sword style has never been contributed to the stage.
The five senses of a practitioner are naturally far superior to those of ordinary people.
But those are all the natural refinement of Daogen and the natural progress of the physical body.
There are also various secret techniques and various targeted enhancements.
There is no shortage of world-famous eye skills, which are often better than the invisible. Some people can distinguish thousands of mixed smells with just a slight sniff...
But the main body of all related secret techniques is the practitioner himself. People use their ears and eyes, and use these parts of the body as "instruments" to play various roles and release various Taoist techniques.
It means, "organ". It is also used for the purpose of utensils.
"Five Immortals Like Mengling Voices", or "Sravaka Immortal Code" is different. The main body is "ears".
The ear is not an organ, it is another person. It is a "spirit" that is integrated with you, completely surrendered to you, but independent.
Treat your ears as a practitioner, and eventually help you become an immortal.
This is not something that can be accomplished overnight. It takes a long time to practice yourself, and it will certainly not be easy to cultivate your ears and become an immortal.
However, Jiang Wang never lacks persistence.
During practice, my perception of time is very vague.
I only know that the boat moves with the water, gradually getting farther and farther away from the sky.
In the haze, I suddenly felt alert.
Jiang Wang suddenly opened his eyes!
"Jiang Captou, don't be nervous." A familiar female voice said.
At this time, there were two more people in the cabin.
One of them wears a green square scarf, his hair is slightly messy on his forehead, his breath is slightly disordered, but his eyes are still clear and lively.
If it's not Lin Youxie, who is it?
The other one has a head full of silver hair, with only two symmetrical strands of black hair on both sides of the temples.
But Fan Qingqing was put on his shoulder by a hand and did not dare to move.
I think this old man is what Fan Qingqing said, the old man who stood alone in blocking Yin Guan and the other two Yamas.
Jiang Wang was surprised at first, then baffled.
Is this Li Longchuan ship a treasure suitable for Tibetans? How come everyone is getting in!