Ma didn't listen to him at first and insisted on making peace with Jiang Ziya. When he was made a god, he was still made a broom star.
Although Yang Tuo wanted to change her to another god, she had neither merit nor luck, and only the broom star matched her.
In addition, the list of gods was not controlled by anyone, so in the end, he could not escape the fate of the broom star.
Fortunately, although the broom star sounds unpleasant, it is also the star god of Zhoutian. It controls bad luck and has considerable power.
Coupled with Yang Tuo's special care, Ma's life is not bad now.
Hundreds of years have passed, and Yang Tuo never thought that she would actually send this "crystal glass cup" back.
I don’t know when it happened, but Yang Tuo had almost never been to the treasure house of Ziwei Palace. Whatever he needed, he had people take it directly.
I didn't want to come to this treasure house today, but I actually saw items from later generations. Yang Tuo stretched out his hand, and a star fell from the sky.
As the light of the stars faded away, the glass was finally revealed. Looking at the glass, some rare memories appeared in Yang Tuo's eyes, and it had been hundreds of years before he knew it.
For a cultivator, hundreds of years may be just a blink of an eye. But judging from the time before he traveled, it was a long time, and it already meant a lot of changes!
This glass came from the next generation with him, and it can be regarded as a strange thing, not too big or too small.
This glass looks like an ordinary object without any special meaning. But after all, it comes from later generations and is stained with the marks of time.
There is still something special about it. It is not innate or innate. But to say that it is acquired is a bit far-fetched.
After all, this item has no traces of forging and refining between heaven and earth. It is both within the three realms and seems to be outside the three realms.
If someone were to deduce this thing, they would be able to see that it has the same characteristics as Yang Tuo, but does not have the same characteristics as the first half of his life.
Of course, with Yang Tuo's current status and the burden of so many innate spiritual beings, even if a saint wanted to calculate, it would not be easy.
This can only be regarded as a small loophole, and it has little impact on him.
But this glass, after all, came with him, and it is almost his only connection with future generations.
Yang Tuo thought for a while and made a plan.
Although this glass is ordinary, it is still stained with some traces of time. To say it is completely useless is not the case.
This characteristic is also a good choice for refining time-based magic weapons.
However, glass products, even if reinforced with formation talismans, are still inherently fragile. Fortunately, Yang Tuo did not intend to use them for fighting, after all, it was just a thought.
However, it is still possible to refine it a little, change its form, and erase any traces of its past.
Placing it in the Ziwei Palace for decoration is also a good choice.
Although the original shape of the glass is crystal clear, its shape is too ordinary. It is just a cylindrical water glass with a wide top and narrow bottom.
It is somewhat inappropriate to place it in the gorgeous Ziwei Palace.
Fortunately, Yang Tuo had an idea, and his glass cup had a lot to do with him. It was just like the glass bottle in the Yuxu Palace of Yuanshi Tianzun, which was used to collect and store the three-light divine water.
The cultivation method of Yang Tuo's lineage is the Mysterious Transformation Sutra of the Three Light Cave, which is naturally in harmony with the power of the three lights of the sun, moon and stars.
However, since he ascended to the position of Emperor of Heaven and took charge of the sun, moon and stars, it can be said that the power of the three lights is endless.
Gu Chu
Therefore, I didn't pay too much attention to it. Now, when I see this glass, it just happens to be the thing that condenses the Three Lights Divine Water.
After all, the Three Light Divine Water is a first-class healing medicine. It can be used in many places, including living and dead people, flesh and bones.
Yang Tuo did not see any use of magic power, but saw infinite starlight automatically gathering together, then compressing sharply, and a ball of flame suddenly burst into flames.
The flame was very docile in Yang Tuo's hands, with almost no movement. Only occasionally a few stars shone, and the violent power within it could be detected.
This is one of the ten true fires that Yang Tuo has mastered, the star true fire fueled by immeasurable starlight.
Yang Tuo placed the glass in his other hand into the real fire. He carefully controlled the terrifying real fire and restrained its terrifying power.
If some of the divine power really leaks out, this glass will turn into nothingness in an instant, leaving not even ashes behind.
If you were to just change the shape of the glass, you wouldn't need this kind of real fire. Yang Tuo still hopes to use the power of the star's real fire to essentially improve its quality.
Glass cups are inherently fragile. The glass cup he used originally for safety reasons had a very thick body and was not easily damaged.
Judging from the appearance, it looks a bit like the cup shape of Starbucks in later generations. It just doesn't have the goddess pattern on it, so it looks very ordinary. Fortunately, its thickness is not too thin.
As Yang Tuo's star true fire burned, many of the magazines inside were gradually refined, and the cup became extremely transparent.
This glass is a mortal object. Ordinary people may not be able to see the flaws in it, but how could a practitioner not see it?
After Ma became a god, he also discovered that this glass was not as precious as he imagined. To the immortals and gods, it was just a gadget.
However, she did remember that this glass was a gift from Yang Tuo. Even if it was ordinary, it belonged to the Emperor of Heaven.
For her, it may not mean much, but for Emperor Ziwei, it does not mean much.
She then found an opportunity and dedicated the crystal glass cup to Yang Tuo, thus returning it to its original owner.
Although the glass was ordinary, Yang Tuo still had to remember her as a favor.
As Yang Tuo used the true fire of the stars to refine the impurities in the glass, the glass gradually transformed into a material that was very similar to glass but stronger.
Then it was reshaped with magical power, and the glass slowly turned into a glass bottle with a small bottom, a round belly, a narrow neck and a wide mouth.
The thickness of the bottle is much thinner, but the volume is several times larger. It seems very fragile, but in fact it is much larger than before.
On the body of the bottle, there are also three dragons inlaid with crystal clear bodies. The mouths of the dragons are slightly open, each facing one side, showing the posture of three talents.
The dragon's tail is embedded in the bottle body and integrated with the bottle body. This dragon is vivid, and the dragon's eyes are shining with five colors of light.
The mouth of the bottle is round, which means Tai Chi perfection. The bottom of the bottle is round on the outside and square on the inside, with the spirits of the four images carved on it.
The bottom is round and the inside is square, which also symbolizes the meaning of a round sky and a square place. The body of the bottle is in the shape of a surrounding sky, with stars in the sky painted on it.
The body of the bottle is shaped like two objects, one is the sun and the other is the moon. The sun and the moon complement each other, showing the way of yin and yang.
By turning the bottle slightly, you can see the sun and moon flowing inside, and the yin and yang joining together. The rays of light are brilliant, the clouds are flying, and the stars are flying. It is an endless mystery.
With Yang Tuo's current strength, he is no longer as naive as before. He easily refined that ordinary glass into an exquisite treasure that contained the great truth.
Now, looking at this glass, it is no longer appropriate to call it a cup, it is just a vase.