Chapter three hundred and eight dead branches into the vase
The reborn treasure vase is three feet high. The body of the vase is crystal clear, and the light is flowing. The sun, moon and stars are reflected on the body of the vase, which is magical and extraordinary.
Yang Tuo looked at the vase in his hand. Its size had changed greatly from the first. He placed it in Ziwei Palace and found that the size was still suitable.
Now when I hold it in my hand, it seems a little inappropriate and a little too big.
However, as a treasure, the size is as desired, but it is a basic ability.
Yang Tuo didn't show any force, an invisible force shrouded the vase, and the vase immediately made a rattling sound.
I saw the vase gradually shrinking under the suppression of invisible force. In just a moment, it became nearly one foot in size.
It seems very comfortable to hold it in the palm of your hand.
Seeing that the size was right, Yang Tuo gently lifted the glass vase and floated it in the air.
With both hands pinching the spells, countless divine patterns were printed on the bottle. They were connected with each other to form various talismans and cloud patterns.
The divine patterns seemed to be alive, swimming back and forth, changing endlessly, and densely covering the entire bottle.
With the blessing of divine patterns, the vase became even more magical. The three crystal dragons seemed to have sparkles in their eyes, wanting to break away from the vase, soaring into the sky and soaring in the universe.
Finally, Yang Tuo used the dragon on the bottle, the sun and moon inside, the stars outside, and the four images at the bottom of the bottle to create a formation.
This formation is similar to the Zhoutian Starry Formation, but it is very different. Although it cannot control the stars in the Zhoutian, it can draw the power of the stars all over the sky.
As Yang Tuo completed the arrangement, the three-light crystal glazed vase suddenly glowed with divine light, and the five-color light shone brightly.
This light slowly invaded the vase like flowing water, and finally became completely restrained. At this time, the vase looked a little more rhythmic.
The sky-wide starlight that filled the Ziwei Palace was immediately divided into three streams: a golden power of sunlight, a silver power of moonlight, and a purple power of starlight.
The three forces entered from the mouths of the three divine dragons, along the dragon's body, and now inside the vase.
And the three crystal dragons, under the reflection of the sun, the moon, and the stars, showed three colors of gold, silver, and purple dragons respectively.
The refined power of the three lights, after evolution, will produce strands of divine water inside the dragon's body.
It is the golden sunlight divine water, the silver moonlight divine water, and the purple starlight divine water.
Finally, this three-color divine water passes through the dragon's tail and enters the inside of the aquarium. After the movement of the universe and the condensation of creation, it finally forms the three-color divine water of the living dead, flesh and white bones.
The Three Light Divine Water is not a simple gathering of the power of the three lights, but contains infinite creation, and it takes three thousand years to obtain just one drop.
Fortunately, Yang Tuo had already predicted it. At this time, the power of time contained in the bottle can be used.
Yang Tuo plans to use great magic power to open up the world in the bottle and evolve the world. With the help of time and space formations, he can speed up the birth of the Three Light Divine Water.
However, the three-light crystal glazed vase at this time was newly refined. Although the material had changed, it was still not enough to open up the world.
Yang Tuo planned to place it in the main hall of Ziwei Palace, temper it with the power of the three lights of the sun, moon and stars, and then further refine it when it is perfect.
Even though this vase is still a semi-finished product, it can still be called a spiritual treasure. However, the quality of this spiritual treasure is not very high.
However, those three crystal dragons, nourished by the power of the three lights of the sun, moon and stars, may develop spiritual wisdom and become real dragons over time.
Just like the dragon veins in the earth, over time, a divine dragon will be born.
This is also another way for the dragon clan to increase the number of races besides natural reproduction.
Looking at the slightly formed treasure vase in front of him, Yang Tuo thought for a while and took out another object from the Kingdom of God in his palm.
Grain honey
As a dry branch appeared in his hand. In this treasure house, in addition to the power of the stars in the sky, another kind of power appeared.
This power is full of vitality and has infinite life force. A dry branch can actually have such a magical effect, which also shows that this thing is extraordinary.
This thing is not something else, it is a branch that Yang Tuo obtained from the purple bamboo forest and contains the innate aura of armored wood.
At that time, this branch also looked so dry, but it was located in the center of the purple bamboo forest.
It uses the innate spiritual root "Hollow Purple Jade Bamboo" as the formation eye to gather the infinite energy of Yimu to nourish the body.
After Yang Tuo broke the formation, he kept it with him. He originally planned to plant the hollow purple jade bamboo and then re-deploy the innate Yimu formation.
However, Yang Tuo later intercepted a piece of hollow purple jade bamboo and used it to refine it into the Taoist treasure "Purple Jade Bamboo Sword".
The innate spiritual root of the purple jade bamboo was severely damaged, and its vitality was greatly damaged. Although Yang Tuo placed it in the Ziwei Palace and nourished it with infinite starlight, it could not recover for a long time.
The purple jade bamboo's vitality has been greatly damaged and it has not yet recovered. It is not suitable to use it to nourish the dry branches.
Because, this matter was delayed.
Now, Yang Tuo has made a three-light crystal glass bottle from a glass cup, which is used to collect the three-light divine water.
The living dead, flesh and white bones of this three-light divine water are the first-class treasures between heaven and earth, containing endless vitality.
Yang Tuo planned to use this three-light divine water to nourish the dry branches.
Yang Tuo had already made a guess about this branch. It was probably the Guanyin Bodhisattva, the wicker in the mutton-fat jade vase.
Although the origin of this wicker is unknown, Yang Tuo speculates that its quality is higher than that of hollow purple jade bamboo, making it a rare treasure.
It should be a broken branch from a certain innate spiritual root. Even if it dries up to this point, it still possesses an extremely huge aura of armor and wood.
Since Guanyin Bodhisattva can be nourished by the pure water in the jade bottle, it will regain its vitality and produce willow leaves.
There is no reason why the Sanguang Divine Water, which has a stronger effect, cannot be successful.
Although Yang Tuo has no idea about the use of this branch, it does not prevent it from restoring its vitality first.
Yang Tuo then inserted this section of dead branch into the three-light crystal glass vase. The broken end of the branch was right against the bottom of the bottle, where the three-light divine water converged.
I don’t know if it’s an illusion, but when the dead branch was put into the bottle, its branches seemed to shake.
This is not an illusion. With Yang Tuo's current strength, it is impossible to have an illusion.
It must be the remaining spirituality of the dead branches that sensed the possibility of recovery, which caused the strange movement.
However, the current treasure vase has just been made and is still a semi-finished product. It is not known how long it will take for this dead branch to regain its vitality.
Fortunately, for practitioners, time is the least valuable thing.
As long as you find the target, then wait slowly.
At this time, Yang Tuo was holding a treasure vase in his left hand, with a dead branch inserted in the vase. There was a seal on his right hand, showing the solemn appearance of the treasure.
If it weren't for the fact that the dead branches had not yet sprouted green leaves, and he was dressed in emperor's robes, it would not be wrong to say that he was the compassionate Avalokitesvara who rescued those in distress.
Yang Tuo nodded immediately, he was also very satisfied. Then he turned his hand over and put the willow branch glass bottle into the Kingdom of God in his palm.