Zhao Cheng's own experience, if it involves the concepts of time, space, and dimensions, is only the process of his time traveling.
There must be a process to travel, and even from one world to another, the distance is so long that it exceeds the limits of human cognition.
Zhao Cheng guessed that maybe it was the process of traveling through time and space that caused him to discover some strange changes.
Under this change, a trait called "???" was born. This trait was strange and powerful. It was even so powerful that Zhao Cheng himself could not see its full picture, so only part of its effects were revealed.
As for the other parts, there are still a lot of question marks.
And the parts that are known now are extraordinary enough. The first effect is that God rewards hard work. The ability is simple and crude. As long as you work hard, you will gain something. Even if the gain is small, it must exist. You must know that in reality, sometimes,
The cruelest thing is that no matter how hard you try, you will get nothing. The emergence of this ability undoubtedly breaks this rule.
The other part is the panel that Zhao Cheng saw. Obviously, the core of the panel is not the digitized attributes, but the source points, simulation times and stores inside.
The core of these three columns is some kind of magical equivalent exchange. As for the specific performance, Zhao Cheng needs to explore it himself.
"Everything displayed on the panel changes based on my knowledge and is what I expect to exist. This is how it materializes. It can be ever-changing as long as I want."
Zhao Chengxin said, but he knew that he could modify the columns on the panel arbitrarily, but this modification was of little significance. At most, changing the name would not change his own essence.
At the same time, Zhao Cheng did not change his mind about these columns. The columns in front of him were exactly what he wanted to know most.
"How to obtain source points is currently unknown. However, since this column exists, there must be a channel to obtain source points in this world."
"The progress of entering tranquility is 52%. This is not much different from my previous estimate, but it is not so accurate."
"I'm still a long way from being a swordsman."
Zhao Cheng said heartily, but he began to study each column in detail.
His swordsmanship level is proficient, but the swordsmanship level does not represent the level of his cultivation level.
If the level of swordsmanship is high, the level of swordsmanship itself may not be high, but the level will definitely progress very quickly. On the other hand, if the level of swordsmanship is high, the level of swordsmanship will definitely not be low. The two complement each other, but there is a time difference in transformation.
Swordsmanship is a tool for improving the level of life, not the level of life itself. There is a priority between the two.
In this world, the beginning of spiritual practice is a process of gradually purifying the spirit and purifying the body.
As far as kendo is concerned, a swordsman can only be regarded as an apprentice. It can even be said that he has not yet started in kendo.
As for how to purify the spirit and purify the body, there are many methods, but they are all related to "sword". You can practice swordsmanship, understand the principles of swordsmanship, or even learn from heaven and earth. In short, you can obtain spiritual improvement.
In the early days of Kendo, there were countless explanations for this process. It was not until the modern era, when the country organized the practice system and started an era of practice for all, that a unified name came into being.
At the beginning of spiritual practice, the practice of purifying the spirit is called entering tranquility. When the mind and spirit are purified to a certain level, the body will also undergo changes. This is the so-called refining of the body.
The peak of tranquility is difficult to measure mentally, but physically, it is 30% of the strength concentrated at one point. No special force-generating skills are needed. With just a few movements of hands and feet, 30% of the strength can be condensed into one point and exploded.
This is beyond the reach of ordinary people, because this is not a difference in skills, but a difference in body structure and innate endowment.
At the peak of tranquility, because of the strength of the spirit, the body also begins to evolve "adaptive", and the first step in this evolution is the evolution of the nervous system.
A more powerful nervous system brings a more powerful explosion, and at the same time, one must have strong enough mental strength to control it. Otherwise, if the nervous system is too strong, it will definitely cause a backlash in the nervous system.
According to some articles Zhao Cheng read on the Internet, some foreign laboratories have not thought of using life technology to replicate the nervous systems of strong swordsmen to mass-produce "super warriors".
The final result is that the nervous system is easy to reproduce, but the mental power of the experimental subject cannot be controlled. In the end, the nervous system almost always ends up abnormal. This spirit refers to the "subconscious mind".
After condensing 30% of his strength, he stood in front of the swordsman's threshold. Taking another step forward was to enter samadhi, which is the so-called swordsman level.
This step is a qualitative change of the spirit. Before the qualitative change, the spiritual power was so strong that people felt that they were very energetic and their eyes were brighter than ordinary people.
Once this step is taken, the spiritual power will truly begin to transform from virtual reality to "substantialization." Of course, this substantialization is not about the interference of the spirit with matter, but the dryness of the spirit to create its own momentum.
Zhao Cheng’s instructor, Wu Nian, has a majestic and majestic aura that is an external manifestation of the “substantialization” of his spiritual power.
Historically, some Taoist priests in ancient times knew the art of thunder, and by holding the Five Thunder Sword fingers in their hands, they could kill a tiger with one strike, leaving the tiger unscathed on the outside. This was undoubtedly some kind of application of spiritual power.
And the name of the state of practice is not chosen arbitrarily. Entering tranquility means that people have tranquility. Only when they are tranquil can they be stable. Otherwise, stability is just empty talk.
The thing of tranquility is just a duckweed without roots. It cannot withstand wind and rain. Only when it settles down and takes root can it have the power to withstand wind, frost, snow and rain.
Therefore, in ancient times, entry into the art of swordsmanship was considered as entering the state of concentration. This was not an intentional attempt to raise the threshold, but this was the fact.
Only when you are determined can you have "roots" and your own kendo foundation, and then you can grow into a towering tree. The process is like the germination of a seed.
As for before entering samadhi, it is just a seed that has never sprouted. No matter how big the seed is, its future is limited.
But if it takes root, it will naturally be completely different.
Once the spirit takes root and develops its own momentum, in a short period of time, both physical fitness and concentrated strength will increase explosively.
Especially in terms of condensed strength, the minimum is 50% of the strength, and the best among them are even 60% or 70%. It is even said that some experts with deep foundations can achieve this level in a short time after passing this level.
, condensed the prototype of the sword's heart, and stood at the top of the swordsman.
The so-called pinnacle of a swordsman, not to mention the mental aspect, but the physical aspect, the most remarkable feature is that the physical body is completely "refined", pure and pure, and every move can condense 100% of the strength.