Forced by desperation, Taoism and Taoism agreed to the Land and Water Conference of Buddhism and the dynasties under their control, but things were not that simple.
Buddhism was busy expanding during this period and was not very enthusiastic about the various dynasties of the human race, especially the dynasties controlled by Xuanmen Taoism.
Because at that time, they had no chance to pay attention and were all blocked by the ministers in the court.
Therefore, Buddhism did not go to the court, but to the common people.
During this period, Buddhism had a pretty good reputation among the common people. Even though there were many Taoist and Taoist studies, it still gained a foothold!
The current Land and Water Conference obviously requires the participation of human nations to achieve the best and greatest results.
If it is just held by individuals and the momentum is not large enough, the royal court will not allow it, and it is very likely that the gain will outweigh the loss.
This is also the main reason why Yaoshi and the others are easily manipulated by Xuandu and the others. Their power in the court is too weak!
Now the Three Puritans have agreed, but things don't end just like that, there are still some messy things coming one after another.
In the dynasties controlled by Taoism, there would be small-scale altar activities every year.
And large-scale Jiao activities are held by the emperor, which can not only enhance the confidence of the people, but also allow the emperor to win over people's hearts and everyone can gain something.
This kind of Jiao activity is the most important and important object of Taoist Taoism.
Buddhism is also interested in the activities of the Dajiao, which is why there is a water and land conference.
Just like the Putian Dajiao, Zhoutian Dajiao and Luotian Dajiao in the Tang Dynasty, such altar activities are generally held once every ten years, which shows that Li Shimin attached great importance to such activities and the lives of ordinary people.
What's more important is that Li Shimin and the ministers in the court also want to use such activities to attract the attention of the people, and they cannot let war become the argument of their lives!
The Tang Dynasty class was very enthusiastic about this kind of altar ceremony activity and it was also very successful.
Now that Buddhism suddenly intervenes, Li Shimin will not be happy, and the ministers in the court will not be happy either.
But when there was an order from above, the ministers had no choice but to agree, and Li Shimin was also unhappy.
This is his dynasty, how can he be happy if he is being manipulated like this?
While I was unhappy with Taoism, I was even more unhappy with Buddhism.
Li Shimin also knew how to deal with Xuanmen Taoism, and Xuanmen Taoism was of great help to the Tang Dynasty. More importantly, Xuanmen Taoism rarely involved him in any government affairs of the Tang Dynasty.
Even if they use the scum of Xuanmen Taoism, the Tang Dynasty can deal with it however they want, and Xuanmen Taoism will basically not intervene.
This time the matter of Buddhism is an exception. Even if Li Shimin is unhappy, he will not target Xuanmen Taoism. He will target Buddhism more.
Also, the Taoist altar ceremony is held once every ten years, and each time lasts for ninety-nine and eighty-one days.
But when it came to Buddhism, Li Shimin suppressed it.
The Buddhist Water and Land Conference is held every fifty years, and each time only lasts for seven or seventy-nine days. It is far from the opponent of Taoism!
Regarding this situation, the pharmacist still wanted to argue with Xuandu and the others, but it was obviously not something that Xuandu and the others could intervene in.
The pharmacist couldn't blame Xuandu and the others, so he had to give up in the end.
As for the pharmacist who still wants to ask Xuandu and others to ask the courtiers of the Tang Dynasty to help save it, this is basically impossible.
Xuanmen Taoism does not want to get involved in these things. These are Li Shimin's orders. It is not easy for them to interfere, let alone to interfere!
Let's not talk about Buddhism's unlucky Xuandu. They will be happy and not interfere. Even if they have the ability to intervene, they will not help.
They cannot interfere in the government affairs of any dynasty. This is one of the prohibitions in the Holy Land of the Human Race, and it is also a means to prevent major forces from enslaving the human race.
The reason why it is said that most of the dynasties and dynasties in Nanzhan Buzhou and Dongsheng Shenzhou are under the control of Xuanmen Taoism.
That's because most of these dynasties and their courtiers are disciples of Xuanmen Taoism. While they try their best to develop their dynasties, they will also help make Xuanmen Taoism famous.
However, the prerequisite for helping Xuanmen Taoism is that it cannot harm the interests of the dynasty, otherwise these courtiers will not help Xuanmen Taoism.
And the Holy Land of the Human Race will not let such a thing happen!
In this way, the matter of the Water and Land Conference was decided by Li Shimin and was implemented directly, leaving Buddhism speechless.
The Land and Water Conference has been held eight times, and every time it was a sensation, the Tang Dynasty was very dedicated to these events.
Regardless of whether it is a dispute between Taoism and Buddhism, these altars and meetings will benefit the people of the Tang Dynasty, and Li Shimin and the court ministers will not be perfunctory.
It was also when they saw that the Tang Dynasty did not give in to the Water and Land Conference, but also gave strong support, that the great Buddhists like the Medicine Master breathed a sigh of relief.
But what makes them frustrated is that other dynasties under the Xuanmen Taoist sect are the same as the Tang Dynasty. They hold land and water conferences every fifty years, which also only last for seven or seventy-nine days, which is also a blow to Buddhism.
More importantly, those dynasties were obviously not interested in the Buddhist Water and Land Assembly, and their efforts to promote it were not as dedicated as the Tang Dynasty.
This was also how straightforward Buddhism was when it traded with Li Shiming of the Tang Dynasty.
The dynasties that directly chose to betray Dongsheng Shenzhou and Beiju Luzhou would benefit the West a lot as long as the Tang Dynasty unified the human race.
From the Water and Land Conference alone, Buddhism can gain a lot.
However, after the first land and water conference was held, it was indeed beneficial to the people of the Tang Dynasty, and they felt a lot more peaceful.
This made Li Shimin put aside his resentment towards Buddhism a little, and he became more interested in organizing the Land and Water Conference.
The most important thing is that Buddhism's teachings are very good at calming people's hearts and confusing them, which made the people of the Tang Dynasty somewhat addicted.
Li Shimin told the ministers responsible for organizing the event to pay great attention to this point.
Moreover, Li Shimin and others, after discussing with the court officials, held the Water and Land Conference one year before the Taoist altar ceremony.
That year was also the year when Buddhism applied to hold the Land and Water Conference. Li Shimin and others followed suit and held it that year.
What he did was to undermine Buddhism and Dharma, which could confuse people's minds and make the people of the Tang Dynasty not want to make progress, and it would not be of any benefit to the Tang Dynasty.
A year after reporting the Water and Land Conference, a Taoist altar ceremony was held, which helped to save the people's faith and so on.
In this way, Li Shimin and others could safely hold the Land and Water Conference, and they could effectively suppress Buddhism.
This made Li Shimin, the courtiers, and the Xuanmen Taoists behind them very satisfied, but it only made the protagonist of Liangjie suffer a loss.
Li Shimin felt very at ease as he looked at the many eminent monks attending this year's Water and Land Conference.
He has seen many of them, and he is also a frequent visitor to the Land and Water Congress, and is a supporter of the Land and Water Congress.
Li Shimin looked at many people but there was no one he wanted to see, so he became somewhat suspicious of Shen Gongbao's mystery.
But at the end, Li Shimin finally found the person she wanted to see, who was also his future imperial brother.
Seeing this person's origin and age, Li Shimin was a little stunned.
To be able to participate in the Land and Water Conference at such a young age, is this an arrangement of Buddhism or is he really capable?
It would not be a good thing for Datang if you force yourself on someone without the ability.
If this person really has no redeeming qualities, Li Shimin will take the opportunity to recognize him as his imperial disciple.
But the land and water conference will not end well in the future, and Li Shimin will definitely take some measures.