After leaving the Criminal Department, Chu Qing returned to the academy.
Liao Wenzhi was busy writing in the snow. Chu Qing strolled over and asked with a smile: "Where is Teacher Liao busy?"
"Hahaha." After laughing three times, Liao Wenzhi showed a miserable face as if he was schizophrenic: "The Confucian scholars are wrong, they are wrong. Now I will not hesitate to argue with the Confucian scholars in the world.
"
Or maybe he is a teacher, and the sense of ceremony is quite strong. Even in front of his own people, it takes him one second to enter the drama.
Liao Wenzhi looked at Chu Qing with burning eyes: "Boy, you have to think about it. Now everyone knows that I, Liao Wenzhi, am your eagle dog. If I am defeated, this spearhead will be aimed at you."
"Hahaha." Chu Qing also laughed wildly three times: "Whenever I finish something, I already feel that I have reached the top, but when I am about to do the next thing, I find that the previous thing is completely different.
It’s not worth mentioning, I have already decided that if I want to do it, I will do it with high difficulty.”
"Who is Gao Nanjue?"
Chu Qing: "..."
The third brother understood it and nodded repeatedly.
It’s really like this. Building a palace is difficult. It’s not as difficult as relieving the victims. The victims are not as difficult as business law. Commercial law is not as difficult as building a noble family. Building a noble family is not as difficult as fighting against foreign enemies. Fighting against foreign enemies requires an added level of challenge.
,Destroy the country.
If you really want to talk about it, it is much more difficult to improve the treatment of scholars than to destroy Yingdao.
It is not difficult to destroy Yingdao with warriors who are good at fighting, sharp weapons, and unparalleled counselors.
But to deal with the Confucian scholars in Zhongzhou, it is not to be an enemy of a certain person, but to be an enemy of the system, the rules, and something that no one dares to touch that is rooted in people's hearts. Even the emperor would not dare to do this kind of thing.
Ten emperors work, nine lose their jobs.
"Don't be afraid, don't be afraid. There are strong winds and waves, so what are you afraid of?"
Chu Qing didn't know whether he was cheering himself up or it really didn't matter: "Confucian scholars are nothing. Confucius and Confucius are not perfect people. Don't they also have the stain of killing Shaozhengmao? As long as there is a stain, we can catch it.
Spray scholars to death."
"That's wrong." Liao Wenzhi shook his head and said with a smile, "It's to kill Shao Zhengmao, not to kill Shao Zhengmao."
"Is there a difference?"
"The difference between clouds and mud, there are records about this matter in the classics, and the same is true in Confucian classics. Confucius punished Shaozhengmao. This execution did not mean killing."
"Zhu Feisha?" This was the first time Chu Qing heard this statement: "Teacher Liao, please explain in detail."
"The ancient books record that Confucius punished the rebellious Shaozhengmao after seven days in power. Confucius's execution of Shaozhengmao is recorded in detail in "Confucius Family Notes", but what is written above is that Confucius called this incident a gentleman.
Punishment, the meaning of punishment should be to criticize with words, thoughts and ideas, just like this gentleman speaks but does not use his hands. It is also like criticizing with words and writing. Punishment is a pictophonetic character, which is the same as Zhu, meaning red. When arguing, he will be red-faced and his ears will be red. In the pre-Qin period, he was punished.
The original meaning of "Xunzi" has been widely used, and "Xunzi" has been searched. It means "punishment", and the meaning of crusade has never been the intention of killing. Man ordered "jinzhu" to punish, and "jinzhu" means severe punishment. Now kill one person to
Killing does not mean killing, but killing also means punishment and humiliation. In the pre-Qin period, zhu generally refers to punishment, humiliation, and killing is the meaning of killing."
"It seems that's really what happened."
Chu Qing recalled that there were so many historical records about Kong Sheng's execution of Shaozhengmao, but they did not clearly state that it was "killing oneself", which meant direct death. They only said that it was to punish, not to kill.
So according to Teacher Liao's meaning and analysis, this punishment is meant to pierce the heart, not to directly kill him?
Chu Qing murmured: "So that's what it means, to punish with words and words, to punish the heart, not to kill."
Liao Wenzhi: "I don't know."
"I don't know what nonsense you are talking about."
"I am a Confucian scholar, so this punishment means killing one's heart." Liao Wenzhi smiled freely: "If I want to criticize a Confucian scholar, then this punishment means killing one's body."
Chu Qing understood instantly: "Then what do you think, Teacher Liao, is it killing the heart or the body?"
"Is it important?"
"Isn't it important?"
Liao Wenzhi shook his head: "It's not important. What's important is that I need it to kill the body, and it will kill the body. I need it to kill the heart, and it will kill the heart."
Chu Qing has always been convinced by Lao Liao.
There are people around me who have read books, but none of them are complete hexagon warriors like Teacher Liao.
Those who can beat him can't read him, those who can read better than him can't beat him, and those who have read more than him can beat him, but they can't cry against him. If there is no way, there is no solution.
But to be honest, no one knows whether Kong Laoer killed Shaozhengmao or not.
As Teacher Liao said, the person with the loudest voice speaks the truth.
There are so many ancient books, and some of them express the meaning that Confucius Laoer's punishment was a heart-breaking punishment.
But there are also many ancient books that clearly express the meaning of killing. For example, Xunzi once clearly said that if the master starts to punish people for the sake of politics, he will gain nothing. This means that if we put aside the facts, you have just become an official.
Just kill people, that's not right.
Originally, Chu Qing had no interest in Confucianism. Even Confucianism was viewed from an objective or completely uninformed perspective. Anyway, he knew that Confucius was very awesome. He led a group of followers to spread Confucianism and benevolent.
, righteousness, propriety, wisdom, and faith are called the "Five Constants". Kong Laoer was also the first person to integrate the overall moral code into one, forming an ethical ideological structure with "benevolence" as the core, and inherited
Thousands of years.
Squatting beside the table, Chu Qing said with a smile: "If Fei Sha is really punished, then Confucius will really have no stain."
Liao Wenzhi waved his sleeves and said: "It's a joke. He is called Kong Sheng. Could it be that he is really a saint?"
"If you are not a saint, then what is the name of Confucius?"
That's what he said, but Chu Qing only accepted Liao Wenzhi's point. Whether it was right or wrong, it just depended on his mouth. It would not be enough if he refused to accept it. If he really started to debate, he would still have to accept it in the end.
Chu Qing has seen a good barber before, but there is only one Liao Wenzhi who can barge for the sake of barge and be convinced by it.
Liao Wenzhi spit out three words lightly: "Form the punishment cauldron."
Chu Qing's pupils shrank, his expression changed drastically, and then he turned back to look at Fu San: "What do you mean?"
Liao Wenzhi: “…”
The third brother explained: "Zheng Guoqing's official, Zichan, cast the legal text on a tripod and made it public. It was called the punishment tripod in history. At that time, the law was mainly criminal law, and the tripod symbolized rights. The reason why Zichan did this was because
The original intention of reforming the law is to abide by the law, from the nobles to the common people. This is a good thing, because the law is not public. The so-called law is only circulated within the ruling nobles. It is for this reason that the nobles
They can interpret the law arbitrarily and oppress the people at will. If the law is cast on a tripod and made public, the people will know the law.
We strongly oppose this matter.”
"This means...Kong Laoer is opposed to the common people understanding the law?"