After Hengyuan returned, Lin Li and Yang Kongcheng walked back to their rooms.
Wang Ming asked: "Brother Lin, what does Monk Hengyuan want from you?"
Lin Li smiled and said: "It's nothing. Fayuan Temple has a difficult matter that requires my help, but it's beneficial, so I agreed. But the specific matter is Fayuan Temple's secret, and I can't reveal it.
Come out. Don't blame me, two brothers."
Ji Changyue smiled nonchalantly, "This is a secret. Brother Lin is a man of his word, so naturally it's hard to explain."
…
Yang Kongcheng went back to his room and thought to himself: "Devil King? I never thought there really is such a thing in this world. However, my Confucianism skills are just right for restraint. There is a watermark left by the old monk in the seal. Maybe this is mine.
Buddhism. The Buddha treasure used by the old monk to seal the Demon King must not be ordinary. As long as I find it, I will naturally take it. Who cares whether the seal will be damaged or not. Even if the Demon King is released, it has nothing to do with me. Even if
Fayuan Temple is also the culprit for causing panic and turmoil, not me."
Seeing Yang Kongcheng coming back, a Confucian disciple asked: "Brother Yang, what does Monk Hengyuan want to ask you for?"
Yang Kongcheng said without thinking: "Fayuan Temple is actually the place where an ancient demon king is sealed. This time there are signs of loosening of the seal, so please let me go and investigate. In this way, you can send this news back to the academy.
Let the hospital master know."
…
"I have heard that at one time the Buddha was in the country of Savatthi with only one tree in the lonely garden, together with 2,500 great monks and 38,000 Bodhisattvas and Mahasattvas... The Buddha told Subhuti: "All Bodhisattvas and Mahasattvas should answer
Subdue his mind in this way! All sentient beings: whether they are born from an egg, whether they are born in a womb, whether they are born from moisture, whether they are born by transformation; whether they have color or colorlessness; whether they have thoughts or not; whether they have thoughts or not; whether they have thoughts or not, I will let them all.
Entering Nirvana without Remaining and annihilating it. In this way, countless and boundless sentient beings are annihilated. In fact, no living beings can be annihilated. Why? Subhuti! If a Bodhisattva has the appearance of me, the appearance of a human being, the appearance of living beings, and the appearance of a person with a long life, then he is not a Bodhisattva...
…”
Lin Li sat by the bed and read Buddhist scriptures carefully.
On the bed next to him, there were two books four fingers thick each. These were Buddhist scriptures that he asked a monk in yellow robes to borrow. I am afraid he was the only one in the entire courtyard reading such a boring thing.
At the beginning, someone might have borrowed a Buddhist scripture and read it with other intentions, but found that it was of no benefit and then stopped reading it. The reason why Lin Li was able to persevere was entirely because of the Buddhist scriptures in his arms.
Because of a Buddhist bead.
Whenever he read a Buddhist scripture seriously, the brilliance of the beads would become brighter, and the word "general" in it would flash.
Gradually, Lin Li discovered a pattern: when he read Buddhist scriptures, he seemed to be injecting energy into the beads, and the beads absorbed this energy like a bottomless pit.
Lin Li was eager to know what would happen to the beads when they absorbed full energy. So he read harder, driven by profit, creating the illusion of forgetting to eat and sleep.
Many people in the courtyard were wondering whether Lin Li, who came from Daqian Prefecture, would be attracted by Buddhism and would not want to go back to Daqian Prefecture and would be ordained at Fayuan Temple to become a real monk.
The second day after Hengyuan went to find Lin Li, he came again and said that the elder of the temple wanted to see them and give them some self-defense Buddhist treasures so that they could seize the time to practice and familiarize themselves with their power, and then use them for self-defense in the watermark cave.
Lin Li was naturally happy to go if there was a treasure for him.
The two of them followed Monk Hengyuan into a large hall. The hall was very empty, and the furnishings were plain and simple. On the wall facing the door of the hall, there were two large words "Zen" and "empty", followed by several
Thatched futon.
Seeing this scene, Lin Li couldn't help but feel awe in his heart. Although he would not follow the monk's character, it did not prevent him from admiring him.
One of the two monks in the main hall had snow-white eyebrows, and the other had gray eyebrows. Regardless of their seniority or strength, they were not comparable to the younger generation like Lin Li. However, when the two elders saw Lin Li and the others coming in, they still stood up to greet them.
The elder with gray eyebrows clasped his hands and said, "These are the benefactors Yang Kongcheng and Lin Li. These two benefactors are willing to solve the troubles for this temple and do not hesitate to take risks, which makes me admire them deeply."
Monk Hengyuan introduced: "These two are the Sinless Elder and the Wulian Elder of this temple."
Lin Li and Yang Kongcheng returned the favor.
Elder Wu Lian, the monk with gray eyebrows, said: "Senior nephew Hengyuan has told the two benefactors about the news about the sealing of the Ninth Heavenly Demon King in the Watermark Cave. The demonic energy is in danger of turning into a demon, so the two benefactors should pay special attention.
Be careful. Fortunately, Confucianism skills have a restraining effect on demonic energy, so it is just right. It seems that you have found the right person when you find the donor of Yangkong City."
Yang Kongcheng couldn't help but have a look of pride on his face.
Elder Wu Lian then turned to Lin Li and asked, "I wonder, which force does the little donor come from?"
Elder Wu Lian must have understood Lin Li's background. However, Lin Li also used Confucianism skills, war skills, and chaos skills. Although he was not very proficient in them, he was close to the origin of each one, and he did not practice casually.
Which force he comes from is really a headache.
What Lin Li is learning now is indeed complex, and only in the future he can absorb it all with inscriptions and completely integrate it into one, then it will be his own.
"My surname is Lin." Lin Li thought for a while and replied.
"Oh? It turns out that Donor Lin is from the Lin family that monitors the world."
Wu Lian thought that Lin Li was the descendant of the God of War, but he did not expect that he was from the Lin family. He couldn't help but was stunned, and immediately said with joy: "The thunder and lightning technique also has a restraining effect on demonic energy. The two donors are really the most suitable candidates. They must be Buddha
arrangements."
Elder Sinless was also the senior brother of Abbot Wuhua, with a very high seniority. He took over the words at this time: "The two benefactors did not hesitate to put themselves at risk, and this temple cannot sit idly by. After discussing with the abbot, I took out a few Buddhist treasures.
Defend you two."
After he finished speaking, a golden light flashed across the table in front of him. When the golden light dissipated, four magic weapons were revealed. Each magic weapon had a restrained and rich Buddha light, which was impressive at first glance.
You must know that Buddhist magic weapons are more difficult to cultivate and rare than Taoist magic weapons, so their power is far beyond that. Fayuan Temple is willing to take out these four pieces at once, which can be considered very generous.
Two strings of Buddhist beads, a demon-conquering stick, and a vajra demon-conquering pestle.
The Demon-Conquering Stick and the Vajra Demon-Conquering Pestle look like extremely powerful treasures at first glance. It's funny to say that Buddhism is compassionate, but the power of the magic weapons practiced through sacrifice is even more outstanding than the Taoist magic weapons.
The Demon-Conquering Stick is as thick as a wrist, with raised Buddhist inscriptions engraved on it. There is a steel hoop at each end. The steel hoops are to prevent cutting. At first glance, it looks extremely powerful, and it must be very powerful when it is danced. However,
Putting it next to the Vajra Demon-Conquering Pestle seems to be a different level. In addition to the body of the Vajra Demon-Conquering Rod, the Vajra Demon-Conquering Pestle also has a cross at the top. The cross is like a long-handled sledgehammer of an ancient weapon.
Its power is earth-shattering.
"Four Buddhist treasures, let the two donors each choose two..."
Before the innocent elder finished speaking, Yang Kongcheng took action and instantly took the Vajra Demon-Conquering Pestle in his hand, looking at Lin Li with a look full of ridicule.
To strike first is to gain strength, to strike later is to suffer disaster.