There must be strong or weak treasures, and the power may vary greatly. The first one to take it will naturally have an advantage. You must know that Lin Li and Yang Kongcheng, both of whom have strong eyes, rarely make mistakes.
.
"Damn it, I don't even know how to be ashamed."
Lin Li himself was a step too late, and could only secretly curse Yangkong City for not being a gentleman, and reading the sages' books for twenty years in vain. Between the Demon-Conquering Stick and the Vajra Demon-Conquering Pestle, he certainly planned to choose the latter.
Now that I have no choice, I naturally look at the two strings of Buddhist beads. One is golden and the other is red.
Lin Li didn't study the strings of Buddhist beads, so naturally he didn't know how to distinguish good from bad ones.
"By the way, Laojun said that high-grade Buddhist beads will be filled with a profound Buddhist saying. The more profound the Buddhist saying, the higher the requirements for the practitioner. Simply, I will choose the beads based on the Buddhist words.
." Lin Li made up his mind.
After all, he is a person who has read Buddhist scriptures for two days.
On the golden beads are "Follow your heart, follow your fate, follow your spontaneity"
.”
On the red beads is "The Immovable True Self of Vajra."
Lin Li picked up the red prayer beads and said, "I chose this one."
After seeing the comparison between Lin Li and Lin Li, Elder Sinless and Elder Wu Lian decided to choose red beads. They couldn't help but look at each other, with surprise flashing in their eyes. The quality of beads was not as easy to distinguish as the Demon-Conquering Stick and the Demon-Conquering Pestle.
But I don’t think Lin Li is trying his luck.
Gold beads are especially important for cultivating the mind, while red beads are for attack.
Buddhist beads are generally divided into several levels. The lowest level is the kind that does not practice Buddhist words. The slightly more advanced ones are those that have been trained to use simple words such as "upright", "brave", "pious" and so on. The highest level is the kind that has been practiced.
When a whole sentence of Buddhist words is put in and used in a battle, the whole sentence of Buddhist words is like a cyclic formation, increasing the power of the beads several times.
Could it be that this Lin Li not only studies thunder and lightning, war, and Confucianism, but also Buddhism? His studies are complex enough, will he steal his job?
After Lin Li put away the red beads, he picked up the demon-conquering stick.
Yang Kongcheng picked up the remaining golden beads. He didn't think that a string of beads could make a big difference or how powerful it could be... But he didn't know that cultivating a string of beads was comparable to cultivating a diamond.
Conquering the Demonic Pestle is much more difficult.
…
Lin Li carried the demon-conquering stick all the way back and fiddled with the rosary beads in his hand. He didn't feel out of place, but found it very interesting.
Among the people he had seen, many people would call out the space ring or the space ring on their thumb when they had no place to put their hands, and fiddle with it with the other hand. Lin Li thought that kind of action was too nouveau riche.
Never liked it.
From now on, while others are playing with thumbs, he will have something to do and can fiddle with the rosary beads.
However, when he returns to Daqianzhou in the future, Dongfang Hui wonders if she will be worried when she sees the rosary beads that he never leaves his hand.
As Lin Li walked, he muttered to himself: "Fayuan Temple is really generous. Not only did they give away four Buddhist treasures, they also gave each person two pills for healing wounds and quickly replenishing energy. Buddhist pills are rare.
Everything you get is auctioned for sky-high prices in the outside world."
"If the forces in Daqianzhou or Dabingzhou are not willing to give away so many treasures to outsiders. Since they are generous and have done a good job, I have to make good preparations. After receiving other people's things, I will naturally try my best to make things right.
It’s done. Before setting off, let’s practice the rosary and demon-conquering stick first, so that you can familiarize yourself with their power.”
…
Lin Li said hello to the two yellow-shirted monks, and then returned to the courtyard where he lived through the curved portal. He saw that everyone was there, and the atmosphere was a bit unusual. There was still chaos and undissipated energy in the air, as if there had just been After a friction.
Lin Li saw Ji Changyue and Wang Ming's faces looking a little ugly from a distance, so he walked over and asked, "What's wrong?"
Wang Ming gritted his teeth and said, "A few people from the Confucian sect are so arrogant. If they weren't in Fayuan Temple, I would have killed them all."
Lin Li could feel murderous intent from Wang Ming's tone. Although Wang Ming was usually a bit cynical, he had a kind temper and it seemed that he was really angered.
After Lin Li asked about it, he realized that the reason for the conflict was very simple. Ji Changyue and Wang Ming were sitting in the pavilion, and several Confucian people regarded the pavilion as their own territory. Then they saw two people who were with Lin Li. So he started troubles and spoke harshly.
How could Ji Changyue and Wang Ming be the direct descendants of the Daqianzhou family? How could they bear such a tone? No matter whether it is the Ji family or the Wang family, they will not lose to Zhengyang Academy in terms of strength. Ji Changyue and Wang Ming both A person is a direct descendant of an aristocratic family, someone who may inherit the position of head of the family in the future, but what do four Confucian disciples count?
Ji Changyue suppressed her anger and said: "After all, we are on someone else's territory. Brother Wang and I just punished him a little. I have recorded this account, Zhengyang Academy, hum."
At this time, Yangkong City, who had returned, also listened to the embellished stories of the four people. He walked over with a gloomy face and said in a cold voice: "You two, dare to hurt my people while I'm not around. I remember, you'd better Hide in Fayuan Temple forever, otherwise, I will make you regret it."
Ji Changyue's face was cold, "Yangkong City, you are not qualified to speak in this tone, I will wait for you."
In Daqian Prefecture, even if Yue Wuyi, Lin Qianqiu and others could not speak to them like this.
Yang Kongcheng turned his eyes to Lin Li and sneered: "Surnamed Lin, there are many dangers in Watermark Cave, and there are many unknown things. If you encounter any accident, don't blame others."
Yangkong City speaks without any barriers, and he can say whatever he wants. He has no consciousness of keeping the secrets of Fayuan Temple at all, and he speaks unscrupulously.
Lin Li chuckled, "I didn't want to ruin things for the monks. Since you're the one holding on to me, don't blame me for being rude."
…
In front of Lin Li, Yang Kongcheng, and Hengyuan stood an ordinary-looking, somewhat honest monk. This monk was slightly older than Hengyuan and was Hengyuan's senior brother, Hengqi.
They are gathering their teammates and getting ready to go.
Hengqi is the first disciple of the innocent elder. The innocent elder said that only Hengqi and Hengyuan in Yuanyuan Temple were qualified for this task. The other disciples were far behind. From this, we can see Hengqi’s strength. He is by no means as harmless as his honest appearance suggests.
Therefore, even Yang Kongcheng, who has always been arrogant, did not show too much arrogance in front of Hengqi.
After the four people gathered together, they set off directly to the back mountain.
Normally, nothing unusual has ever happened to Watermark Cave, and in order to avoid the suspicion of "there is no three hundred taels of silver here", no disciples were sent to guard it, as if it was just an ordinary abandoned cave.