If you have a long time, you can live for a few months and a short time. You just arranged a single room and ran away in a few days, which made everyone laugh and cry. There are also strange things among them. From then on, they became temple gangsters, called Yunyou. In fact, if you have a ritual, you can help you recite scriptures. If you can't do it or you don't have the ability, you can use various three-legged cat techniques to deceive the old ladies to offer offerings.

In fact, if you aim to make a few thousand yuan a month, you are not afraid of not being infamous and being thrown into Lingguanye, and fooling yourself in the southeast coastal provinces is a time-saving and labor-saving business. However, the master who was labeled as a banner would be in trouble. In fact, there are indeed many Zhengyidao people under the age of 30 who are engaged in such business. Of course, they will not admit that they are fooling you. I just said that, if anyone really asks me, I can only laugh.

To put it bluntly, all of this is caused by people's impetuous hearts, social changes too quickly, people's life trajectory is complex, the threshold for positive transmission is too low, and the procedure is too simple.

Now some Quanzhen Temples and even the jungles of the ten directions have begun to learn to complete the regular and large-scale crown scarf ceremony. Unfortunately, I have observed all kinds of strange things, such as bricks and tiles, and you can get a crown scarf by paying money. A crown scarf is only sold for RMB 500, and it is also given a dress. Even those who have shaved their heads can get a crown scarf, and there will be a crown scarf master symbolically to collect it. Some people don’t even know who the sermon said in the letter, and they don’t know what they think.

Therefore, if you want to become a Taoist priest, and to test whether the master really likes you and treats you sincerely, the best way is to see if he is willing to give you a testimony. The so-called testimony is to listen to the master and the gods that if there are people like you in the Taoist sect, the master is willing to take responsibility for you in the future. This is true and the same is true. Even if the master himself does not know how to rituals, he can hold a simple ceremony or let other Taoist priests in the temple do it. In theory, lay people do not need to give you a testimony, but it is not ruled out that if a Taoist priest is happy to give you one, showing his merit or sincerity, then you will make a profit.

After saying so many words, some friends asked me if I could become a disciple or something. I saw it. It was not that I regarded myself as noble or that I did not have confidence in accepting disciples, but that I knew that there were such things in the Taoist sect now. As long as I was a little more serious and cautious, the threshold would be very high.

I don’t make money by relying on Taoism, nor do I live in a temple. Naturally, there is no need to accept lay disciples, let alone provide for those disciples who admire me. However, taking disciples must be responsible for their disciples, and even more for themselves. It is very troublesome to know more people who have a lot of fate with me in life.

I think that if I meet one or two satisfied people in my life, I will be considered as the ancestor who gives me face, so at this stage, I can only say that it goes with the flow. Taking an apprentice is a lifelong thing. Compared to my lifelong life, I will tell you all this on the live broadcast, and there is no difference between meeting by chance on the road.

Let's assume a scene where I wear a pavilion and sit next to the sidewalk on the road, print out the words I said on A4 paper and spread them flat in front of me. Someone must come to watch me. Oh, see what I said, I want to make a connection with me, or even a teacher, and then I say ok, welcome.

Is this scene very funny? In fact, what is the difference between online, forums and on the road?

In fact, after the horse's yin hides its appearance, the heart and kidneys intersect, and this is the only way to become an immortal.

The intercourse between the heart and the kidney is a good topic. According to my observation, here, if you don’t have the story package and talk about the alchemy directly, you will be treated with pricking or even deleted posts. Even naked preaching is dangerous. Interestingly, the more you talk about it, the more likely you are to be banned. It’s okay if you talk nonsense or have nothing in your stomach. So I took advantage of this topic and played the edge ball.

First, the so-called medical and Taoism are the same. Whether in traditional Chinese medicine or Taoism, a person's body is not sick, which is the so-called health, which is not the best situation. This situation is only fifty, and one hundred is the state of the best. In my words, it is the critical point between humans and immortals. The process of fifty to one hundred is the process of cultivating immortals. If this process is described in the discourse system of pure traditional Chinese medicine, the intercourse between the heart and the kidney is an important proposition.

We all know that the reason why the alchemy path is called alchemy path is because it is also called refining internal alchemy. It is opposite to external alchemy. The inner alchemy is to use the body as the cauldron and the essence of energy and spirit as medicine to practice. The most important role of this is the heart and kidney. The heart belongs to fire, and the kidney belongs to water. The so-called alchemy is an image of the process of water filling the cauldron and burning the fire under the cauldron and boiling the water gradually. In this process, the spleen earth regulates the kidney water, the liver wood regulates the heart fire, and the lung metal is like a blower, the official term is called 水, which controls the entire rhythm with breathing. Interestingly, in our five senses, only the smell of the nose can be paused through human consciousness, and other visual, auditory, taste and touch can only be paused through the means of closing eyes and covering the ears.

The sense of smell is enough to not breathe. Among the five internal organs, only the lungs can be controlled by human consciousness. Whether other organs work and the rhythm and frequency of work can only be controlled by spiritual consciousness. In short, this overall look is like a firewood and boiling water.

It seems very simple, but it is actually very difficult. The so-called saints transmit skills but not fire. The method is actually open. Not only are there in books, but there are also gentlemen on the Internet. But it is completely different when it is implemented. First, no one leads them in the door and cannot understand many terms. Secondly, no one points out the fire. If you can't practice, it's a trivial matter. If you can save one person, you will at least harm a hundred people. For example, if you go to the wild to set up a bonfire, set up a pot and cook, steam a pot of rice and try it, you will know the importance of the heat. Therefore, in public, you will teach alchemy to unspecified objects. If you can save one person, at least a hundred people will be harmed.

The most difficult thing among them is that the heart fire is above and the kidney water is below, which becomes a sign of fire and water not being improved. If the alchemy can be refined, the heart fire must sink and the kidney water rise, and become a sign of water and fire being improved before the practice can begin. Otherwise, meditation will be like sitting withered, and entering into meditation will be just sleeping.
Chapter completed!