Three hundred and thirtieth IX straight express the mind
Taifu, an ancient Chinese official. According to records, it began in the Western Zhou Dynasty. Initially, Zhou Gongdan served as Taifu, an auxiliary minister of the court and the emperor's teacher (auxiliary officials, who could manage the country when the emperor was young or absent), in charge of
The formulation and promulgation of etiquette and law is one of the three gods.
During the Warring States Period, Qi State and Chu State also had Taifu. It was abolished during the Qin Dynasty. This position was temporarily restored twice in the Western Han Dynasty; it was established for a long time in the Eastern Han Dynasty. It was established in all subsequent dynasties, but most of them were empty titles.
The Taifu is one of the three nobles, with the highest rank. He is at the core of the autocratic ruler and is the senior spokesperson for the emperor to rule the world.
He directly participated in the formulation and decision-making of major military and state affairs, and often became the real ruler when the emperor was young or the royal family was weak. In the Shang and Zhou dynasties, there were princes, princes, and young masters, who served as the prince's masters. During the Han Dynasty,
The rank of three thousand stones is too often. The rank of the Eastern Han Dynasty was two thousand stones. The prince treated him as a disciple. The Three Kingdoms were established.
The idea of "sacrifice one's life for righteousness" existed in China during the pre-Qin period. People attach great importance to reputation. This idea has penetrated into many Chinese cultures through historical development. For example, when talking to others, they often depreciate themselves and elevate others, while exalting others.
You need to boast about things that make others proud. This is a recognition of the other person's reputation, which is best expressed in ancient honorifics and honorifics. Lu Shuxiang said in "A Brief Introduction to Chinese Grammar": "In the old Chinese society, social
People with lower status cannot use the first and second body pronouns to address people with higher social status. For example, humble children respect their elders, servants respect their masters, civilians respect officials, poor people respect rich people, etc. They must use honorifics and humility.
.”.
For example, if the other person is an official, the ancients generally would not call him by his first name. Relatives and friends would call him by his name, and later generations would call him by his official position. For example, the famous calligrapher Wang Xizhi, because
He served as "General Right" and was honored as "Wang Youjun". In the Eastern Jin Dynasty, Xie An was named "Taifu" and was often called "Taifu Xie".
In feudal society, official title is a reflection of a person's status, and the official title or title that matches his power and responsibilities is a manifestation of the hierarchy. "Sangong" is the collective name for the three major official positions in ancient China. Modern scholars refer to "Shang Shu Da"
"Zhuan", "Book of Rites" and other books believe that "Three Dukes" refer to Sima, Sikong, and Situ; according to "Zhou Li", scholars believe that the Three Dukes are the surnames and Taibao. "Taifu" already existed in the Zhou Dynasty, and by the Western Zhou Dynasty
In the slave society, after Zhou Gong instituted etiquette, hierarchical etiquette gradually became standardized. For example, Zhou Gong himself held the highest official position at that time - Tai Tu.
The Sui Dynasty established three provinces, namely Zhongshu Province (decision-making), Menxia Province (decision-making), and Shangshu Province (execution). The three provinces had the same powers. In the Song Dynasty, Zhongshu Province had the greatest power, and Menxia Province and Shangshu Province were gradually abandoned. The highest official title in the Ming Dynasty was the Cabinet
Chief Assistant, the highest official title in the Qing Dynasty was the palace monk who held the power of the government. Although the highest official rank has evolved, the position of "Tai Tu" has always existed.
This is Tang Long's current official position, Taifu. Although he may not have much real power, he is actually the most trusted person by Emperor Zhao Zhen. Let's not talk about anything else, just the ones sent by Zhao Zhen for surveillance.
The other ministers were all found by Tang Long.
And what is Han Yonghe's official position?
The Minister of Rites is the minister in charge of etiquette, sacrifices, banquets, schools, imperial examinations and foreign affairs activities in the court. It was the first rank in the Qing Dynasty. It is equivalent to the current Minister of the Central Propaganda Department and the Minister of Foreign Affairs, Education and Culture.
The Minister of Rites is the minister in charge of etiquette, sacrifices, banquets, and tribute in the court.
According to the "History of the Ming Dynasty", Zhang Sheng, the Minister of Rites at that time, replaced Fu Han and became the Minister of Rites in the fifteenth year of Hongzhi. Zhang Sheng remained an official in the Ministry of Rites until Liu Jin came to power. According to convention, it is impossible for two people to appear in one department at the same time.
Minister, so Wu Kuan’s position as Minister of Rites was probably Nanjing’s Minister of Rites.
Quoting the original text of "Records of Emperor Xiaozong of the Ming Dynasty" can make it clearer:
After compiling the "Da Ming Huidian", the Ministry of Civil Affairs was ordered to add the chief official Shaofu and the prince's Taifu Hubu Shangshu Jinshendian scholar Liu Jian as the young master and the prince's Taishi Shangshu Huagaidian grand scholar, Prince Shaobao
Li Dongyang is the Minister of the Ministry of Rites and the Bachelor of Wenyuan Pavilion. Li Dongyang is the Minister of Hubu and the Bachelor of Jinshen Palace. Xie Qian is the Minister of the Ministry of Rites and the Bachelor of Wuying Palace. Vice President Li Bu is left
Wu Kuan, the Minister of Li and a bachelor of the Hanlin Academy, was still a scholar in charge of Zhan Shifu affairs. Yang Shouzi, the right minister of the Nanjing Ministry of Civil Affairs, increased the salary of the left minister of the main department by two levels. Jian and Kuan were not allowed to submit sparse remarks.
Comparing the above, it can be seen that Xie Qian and Wu Kuan are both ministers of the Ministry of Rites, so it can be seen that they both have additional titles.
Similarly, Volume 197 of "Records of Emperor Xiaozong of the Ming Dynasty": Qin Hong, Shanxi's Minister of Military Affairs and Household Affairs of Shaanxi Province, reported that Zhang Xuan, the eunuch guarding Ningxia, reported that he had returned to the army among the captives... This Minister of Household Affairs should also have an additional title.
Volume 198 of "Records of Emperor Xiaozong of the Ming Dynasty": Zhang Bing, the Minister of Rites (this "merging" should be a mistake in the word "sheng") and other documents: Since the fourteenth year of Hongzhi, there have been earthquakes in Nanjing and the world, shaking Mount Tai...
I still ask the governors and other officials in the two capitals and various places to clear their minds and make more efforts to cultivate the province. Follow this.
This should be the real Minister of Rites who really manages the actual affairs of the Ministry of Rites.
Comparing the above two places, we can find that at the same time, there were at least three ministers of the Ministry of Rites, which must have been divided into additional titles and actual duties.
As for writing in historical biographies that Wu Kuan entered the Ministry of Rites, it is normal. There should be no problem whether you use "jin", "promotion", or "jia". After all, the title of Minister of Rites is the highest rank Wu Kuan received, so when recording his
When a person is young, it is understandable and consistent with common sense to describe him as the highest grade. Although it is only a title, not an actual teaching.
The Ministry of Rites is an official office in ancient China. It was established in the Northern and Southern Dynasties and the Northern Zhou Dynasty. It was one of the six departments in the Sui and Tang Dynasties. It has been followed through the dynasties. The chief officer is the Minister of Rites. It is used to examine the five rites of Ji, Jia, Jun, Bin and Ji. It manages national school affairs, imperial examinations and vassal peace.
Foreign affairs. The Ministry of Rites is divided into four divisions, which were divided into four divisions in the Ming and Qing Dynasties: the ceremonial and Qing officials division, which is in charge of Jia Li, military etiquette and management of academic affairs, and imperial examination affairs; the Qing officials division of the temple sacrifices, which is in charge of auspicious and unlucky rituals; the host and guest Qing officials
The Office of Officials is in charge of guest etiquette and reception of foreign guests; the Office of Officials is in charge of banquets, feasts, and food and livestock affairs. In addition to the Four Departments, the Qing Dynasty has a Seal Bureau, which is responsible for casting the emperor's seal and the seals of internal and external officials. Together with the Four Departments,
The Translation House was responsible for receiving vassals, foreign envoys, translations, etc. In the 32nd year of Guangxu (1906), the Qing government announced that "imitation
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To "implement constitutional government", the original Taichang Temple, Guanglu Temple, and Honglu Temple were merged into the Ministry of Rites. The internal organs of the Ministry of Rites were added to the internal organs of the Ministry of Rites: the Chengzheng, the Second Council Hall, the Ritual, Taichang, Guanglu, and the Ritual Warehouse.
, Academy of Rites. In the third year of Xuantong (1911), the Ministry of Rites was changed to the Academy of Ceremonies, which became the Qing government's special authority in charge of the rituals and music of the imperial court, temples, mausoleums, and manufacturing and maintenance matters.
organ.
The Ministry of Etiquette generally consists of: one minister, the second rank; one minister, the second rank; four ministers, four ministers, and several people in charge. They are responsible for the administration of etiquette, sacrifices, and tributes. There are four subordinate groups: one is the Ministry of Rites
, the second is called the temple department, the third is called the dining department, and the fourth is called the host and guest.
Shangshu, as an official name, began in the Warring States period. Shangshu means Zhang, as the name implies, Shangshu means in charge of documents, so it is also called Zhangshu. In the Qin Dynasty, Shangshu was established under the Shaofu to be in charge of the documents in the palace, with a lower position.
During the reign of Emperor Wu of the Western Han Dynasty, five ministers were assigned to Cao to manage affairs. They were in charge of documents and memorials. The memorials of all ministers must go through his hands. Later, he was promoted to the emperor, so his status gradually became more important. In the Eastern Han Dynasty, a ministerial platform was set up to assist the emperor in handling government affairs. This became a fact.
In the Sui Dynasty, the Shangshu Province was established, which was divided into six departments: official, household, ritual, military, criminal, and industrial affairs. They were in charge of state affairs. From the Tang Dynasty to the Qing Dynasty, it was generally inherited and used, and the powers and status of the Shangshu became increasingly prominent. The modern central government
The huge ministry structure obviously originated from the six ministries in ancient times. The six ministers were called Shangshu, and one of the adjutants was called Shilang. It can be said to be extremely streamlined, without many positions and names in modern ministries. In ancient times, Shangshu was regarded as the mouthpiece and arm of the emperor, and was the "secret matter of the court"
The elite person who is the "general general, cashier of my orders" can be said to be the backbone of the imperial officials. The Ministry of Rites of the Song Dynasty: After the reform of Yuanfeng, the Ministry of Rites had three subordinate departments: the Ancestral Department, the Host and Guest Department, and the Food Department.
One person each. In the early Yuan Dynasty, there was a Langguan of the Provincial Ancestral Hall Department, who served as host and guest, and also served as the dining department. In Shaosheng's change to the Yuan Dynasty, the host and guest, and the dining department were replaced by a Langguan and a leader. After Jianyan, they were the same.
Han Yonghe was the Minister of Rites, and Tang Long was the Taifu. The combination of these two people can be said to have great power. The reason why Han Yonghe attaches great importance to Lu Yao's imperial examination results is because as the Minister of Education, he naturally
He has to care about the test scores, and as he is about to be his son-in-law, Lu Yao cannot let Lu Yao fail the test this time, regardless of emotions or reasons.
As for the recent very difficult issues between Song and Xia, in fact, more responsibility, besides Yan Shu, falls on the shoulders of Han Yonghe. It is fine when there is nothing on weekdays, but once something big happens, Han Yonghe often
He felt that he was unable to do what he wanted. After all, it seemed that his son was unlikely to become a great person. Fortunately, Lu Yao showed up in time. Through today's conversation, although Han Yonghe also felt that the current Lu Yao was different from the previous few times he came to Han's house.
There are some differences. It can be said that the aura is stronger. However, Han Yonghe does not think this is a bad thing. After all, as a person who is about to enter the court as an official, expressing one's opinions without being humble or overbearing is a very valuable quality.
.
The two then chatted for a while. Through this conversation, it can be said that Han Yonghe completely gave up the idea of letting Lu Yao become a member of his faction. Moreover, Han Yonghe also chose to respect Lu Yao for what Zhao Zhen wanted to take care of him.
Yao's wish. Of course, as a condition, Lu Yao also said that he would help Han Yonghe when he encountered problems when he entered the official career. Of course, Lu Yao also expressed full confidence in his exam this time.
When Han Yonghe heard that Lu Yao thought he would get a good rank in the exam this time, he was relieved. Although the things the two men talked about were very important, when Lu Yao left Han Mansion and appeared in front of Tangxi, Tangxi
It was discovered that Lu Yao actually didn't even take half an hour from the time he entered the Han Mansion to the time he came out.
When Lu Yao came out, he happened to meet Han Wenyuan who had returned from Fanlou to buy wine and food. Obviously, judging from Lu Yao's situation, he had no intention of staying in the Han Mansion for lunch, and Han Yonghe was right.
There was no attempt to persuade Lu Yao to stay, and he just let Lu Yao leave.
Han Wenyuan, who came back from outside, naturally didn't know what Lu Yao said to his father Han Yonghe, but from the fact that Lu Yao didn't intend to stay for lunch, it seemed that the two of them had not reached an agreement, so Han Wenyuan stopped him
Lu Yao said, "Why, don't you plan to stay and eat as a courtesy to me? Look, I've bought everything."
Although Lu Yao criticized Han Yonghe in his heart, he still didn't have much prejudice against his son Han Wenyuan. Everyone has different talents after birth. Han Wenyuan may not be destined to become the same as Han Yonghe.
Even Cao You is an outstanding politician, but this does not mean that he cannot become an outstanding person. This can be found from his flexible use of tactics in the warm-up match of the New Cuju Competition.
Lu Yao always felt that the reason why Han Wenyuan failed to develop his talents actually had a lot to do with the fact that he had been restrained by Han Yonghe. He had to ask Han Yonghe's advice on everything and do things according to Han Yonghe's ideas.
, the consequence of this is that Han Wenyuan loses his own opinion, and becomes a little at a loss when dealing with things by himself. In fact, if Han Wenyuan is allowed to truly handle things independently from now on, maybe given time, he will not be able to do it.
Even worse than his father was Cao Yucha. However, Han Wenyuan was a filial son, and with Han Yonghe's character, it was impossible to let Han Wenyuan handle things independently. Thinking of this, Lu Yao couldn't help but feel a little sorry for Han Wenyuan.
Lu Yao smiled and shook his head and said, "No, I have some things to do later, so I won't stop here any longer. I've almost finished talking to your father, so I'll go back."
Han Wenyuan looked at the situation and knew what happened to the two of them in the Han Mansion just now, but he didn't feel like asking too much, and then sighed. Lu Yao naturally knew what Han Wenyuan was thinking. He had just arrived in the main hall just now.
At that time, I saw that Han Wenyuan wanted to say something to him, but was distracted by Han Yonghe. Now thinking about it, what Han Wenyuan could say to him must be related to the new Cuju competition. Speaking of which, it will be held tomorrow.
The first game was between Fanlou team and Tigers team, and the next game would be Wenyuan team against Wangcai team. Although there is a gap in strength between the two teams, otherwise Grassroots team and Huangtian team yesterday
The gap is even bigger. Anyone who knows a little bit of new Cuju knowledge will think that the Wenyuan team will win. Han Wenyuan must also understand this truth in his heart. However, when a destined victory is about to come, Han Wenyuan, as a team
of
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As the leader, what he has to consider is naturally not the current game. In the second round, the Wenyuan team will face the winner of the Lions and Goshawks. After yesterday’s game
In the game, Lu Yao can't say yet who will win the game between the Lions and the Goshawks. Logically speaking, the Lions have Cao Yu in the lineup, and his tactics have changed a lot, but the Goshawks are actually more like
The Huangtian team really regarded this competition as a mission. Although their leader Han Qi is now following Fan Zhongyan and his party to deal with the problems between Song and Xia, the strength of Gu Liang and his team cannot be underestimated.
In the previous warm-up match, the Wenyuan team ended in a draw with the Lions at 2-2. It can be said that both sides tried their best. Coupled with the previous events of the Han family and the Cao family, once these two teams are in
In the official game, it will definitely be a head-to-head match. Neither side wants to lose. Among them, Han Wenyuan will naturally be under greater pressure, because in terms of the ability of the leader, that is, the coach, Han Wenyuan
I admit that I am going to lose to Cao You. Although in terms of player level, the core trio headed by Xu Chang should be better than Cao You's Lions team. But in the actual game, there are too many variables. So.
Lu Yao estimated in his heart that Han Wenyuan wanted to discuss with him and asked him to help their Wenyuan team come up with ideas, so he came up with the idea of going to Fanlou to buy food. Maybe Han Yonghe didn't think about it from the beginning.
Leave yourself to eat at Han Mansion.
Lu Yao stepped forward and said, "Don't be so polite. I know what you want to say to me. I will give you some of my own suggestions for the Wenyuan team."
With this, Lu Yao told Han Wenyuan some of his ideas and improvement plans for the Wenyuan team's previous situation. Han Wenyuan was very benefited from what he heard and expressed his gratitude to Lu Yao repeatedly. After Lu Yao finished speaking,
, so he got on the carriage directly and followed Tangxi back home.
On Han Wenyuan's side, when he returned to the mansion, he saw his father Han Yonghe still sitting in the main hall. He handed the things he bought to the housekeeper, then walked to his father and said, "Dad, why didn't you keep him here for dinner?
,Did we not reach a good agreement?"
Han Yonghe closed his eyes tightly at this time, obviously still recalling the conversation he had just had with Lu Yao. After a while, he opened his eyes and said: "Before, I really underestimated Lu Yao. I originally thought
I thought I could win over him, so I took this opportunity to give him a push, but I didn't expect that he has deep connections in the city and his political planning should be even better than his father Lu Xu. Yuan'er, I'm afraid you will have a son in the future.
You are a competitor, remember, in the court, it is best not to be an enemy with Lu Yao, even if you cannot agree with him, don't disagree too seriously with him, otherwise there will be no good consequences."
Han Yonghe's words were heard in Han Wenyuan's ears, but he felt chills running down his spine. The person who could be so recognized by his father was actually a young man about his own age, and he had just entered the official career.
After hearing what his father said, Han Wenyuan stopped asking what the two had just said and why Lu Yao didn't stay for dinner.
On Lu Yao's side, Tang Xi also felt that Lu Yao should stay for the meal. As a housekeeper, this idea was indeed correct. However, one of the main reasons why Lu Yao did not stay today was to give Han Yonghe a warning in disguise.
.That is, his future official career and political choices will all be decided by himself, and no one else needs to worry about it. Even if the two become son-in-law and father-in-law, Lu Yao will be Lu Yao, and he will be with Han in the court.
He still hopes to be able to clear up the relationship. Of course, Lu Yao will still help if something happens, but in terms of position and future planning, Lu Yao has to decide his own path, and does not need Han Yonghe's help, let alone
There is no need for him to make suggestions from the sidelines.
This can also be understood as a deterrent. Lu Yao did not stay to eat to show this attitude. For an official like Han Yonghe, Lu Yao felt that he should be able to understand the reason.
Returning to the Lu Mansion, Lu Yao came to the study first, and Lu Xu was naturally waiting there. Lu Xu said that after going to court today, he originally planned to reply to the emperor about the special care he had mentioned for Lu Yao.
Unexpectedly, Han Yonghe and Han Wenyuan stopped him to express his position. Han Yonghe said that he wanted to have a good chat with Lu Yao.
"Although I know that you will not change your opinion even after he tells you, but I still want to betray him to save face, so I did not go to His Majesty, but agreed to him first."
Lu Yao nodded and said: "Yes, no matter what, it is not good to turn against him over this trivial matter. After all, we may have to get married later, and it will be even more embarrassing then."
"So, you and Han Yonghe made your attitude clear?"
Hearing Lu Xu's question, Lu Yao nodded. Lu Xu continued: "Well, you have done a good job in not changing your stance for the sake of your children's love. However, I also want to ask this question.
You, after all, this is a matter of your life and Han Yonghe's face, so you shouldn't make any mistakes in the imperial examination."
Lu Yao was full of confidence and said: "Don't worry, although I may not get the top prize in the end, I think I can get a good ranking, at least I won't embarrass Mr. Han."
"That's good." Lu Xu nodded, "Since you and the Han family have already made an agreement, I will go back to your Majesty tomorrow to explain what you mean."
The father and son reached a consensus on this issue. After working hard all morning, Lu Yao really felt a little hungry. He remembered the dishes that Han Yonghe had just seen in Han Mansion, so Lu Yao asked Tang Xi to go out to Fan Mansion to buy some for free.
When I came back, I was too lazy to do anything.
As soon as Tangxi left, a guest came to the Lu Mansion. It was none other than Chen Chen's father, Lao Chen. Lu Yao originally thought that there might be something wrong with Chen Chen, but then he thought about it. This morning, Zhe Kexing just said
Chen Chen's condition has recovered, so why did Lao Chen come to find him?
Lu Yao was also a little surprised when Uncle Fu brought the people over. It turned out that Old Chen had brought three families with him to the Lu Mansion to find him.
"Uncle Chen, what do you mean?" Lu Yao asked.
Lao Chen smiled awkwardly and said, "That's right. I met these families in the outer city before, and they also want to... join the food street."